{"id":28070,"date":"2019-07-26T15:34:52","date_gmt":"2019-07-26T15:34:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28070"},"modified":"2019-07-26T15:34:52","modified_gmt":"2019-07-26T15:34:52","slug":"thiruvaimozhi-9-5-5-andharam-ninru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-5-andharam-ninru\/","title":{"rendered":"thiruvAimozhi &#8211; 9.5.5 &#8211; andharam ninRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-innuyir\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-4-kukkural-kettum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vamana-mahabali.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2362\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vamana-mahabali.jpg\" alt=\"\" width=\"227\" height=\"222\"><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> tells her own mynAs which torment her &#8220;He is looking for a good means to finish me off; it is not apt for you to do the same&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>andharam ninRuzhalginRa yAnudaip pUvaigAL<\/em> !<br \/>\n<em>nundhiRaththEdhum idai illai kuzhaREnminO<\/em><br \/>\n<em>indhira gyAlangaL kAtti ivvEzhulagum koNda<\/em><br \/>\n<em>nandhirumArvan nam Avi uNNa nangeNNinAn<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-5-5\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17774349\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(while there is nothing to torment)<br \/>\nandharam ninRu &#8211; standing in between<br \/>\nuzhalginRa &#8211; being agitated needlessly<br \/>\nyAnudaip pUvaigAL &#8211; Oh mynAs whom I considered to be mine!<br \/>\nnum thiRaththu &#8211; in your matters<\/p>\n<p>(to torment me)<br \/>\nEdhum idai illai &#8211; there is no reason;<br \/>\nkuzhaREnmin &#8211; don&#8217;t make incoherent sounds!<br \/>\nindhira gyAlangaL kAtti &#8211; showing his clairvoyant qualities, form and activities to make us think them to be true<br \/>\ni Ezh ulagum &#8211; these seven worlds<br \/>\nkoNda &#8211; having it (as his own for them to exist without claim of ownership by others and self)<br \/>\nnam thirumArvan &#8211; captivated us by showing his love towards pirAtti who is on his divine chest<br \/>\nnam &#8211; our<br \/>\nAvi &#8211; prANa (life)<br \/>\nuNNa &#8211; to consume<br \/>\nnangu eNNinAn &#8211; planned clearly.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh mynAs whom I considered to be mine, who are standing in between and needlessly being agitated! There is no reason for you to torment me; don&#8217;t make incoherent sounds! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is showing his clairvoyant qualities, form and activities to make us think them to be true, is having these seven worlds, has captivated us by showing his love towards pirAtti who is on his divine chest and as planned clearly, to consume our life.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>andharam ninRu uzhalginRa<\/em> &#8211; While you have nothing to torment here, you are feeling agitated needlessly here.<\/li>\n<li><em>yAnudaip pUvaigAL<\/em> &#8211; Oh my mynAs! Can you, who are my belonging, do what is done by common persons? It appears that whenever I claim something as mine, that is sufficient to be tormented [by that]! Even he remained mine and tormented me!<\/li>\n<li><em>num thiRaththu Edhum idai illai<\/em> &#8211; on your side, there is no reason to torment me; also implies her saying &#8220;there is nothing left in me for your enthusiasm&#8221;.<\/li>\n<li><em>kuzhaREnmin<\/em> &#8211; Don&#8217;t finish me off with your incoherent sounds! Only if he remains relaxed in his efforts, you should be trying hard in this manner! Did he leave any opportunity for you!<\/li>\n<li><em>indhira gyAlangaL kAtti<\/em> &#8211; Showing his beautiful form which cannot be ignored by anyone, his qualities (simplicity) and activities. Since these are ever changing, she is saying &#8220;<em>poygaL<\/em>&#8221; (illusion). indhiragyAlam and poy (false) are synonyms.<\/li>\n<li><em>Ezh ulagum koNda<\/em> &#8211; While setting out to take away others&#8217; belongings, he will completely take them away without leaving anything for them.<\/li>\n<li><em>nam thirumArvan<\/em> &#8211; Showing me the fame he acquired by his love. He did not engage with pirAtti due to his love; it is only to attract others by showing that relationship. Also explained as her saying &#8211; just as he told a few lies to [re]claim the earth, he pretended to engage with me and separate from me, as a means to finish me off.<\/li>\n<li><em>nam Avi uNNa nangu eNNinAn<\/em> &#8211; He looked out for a good means to finish us off. You have nothing to do here. Are you thinking that there is some shortcoming in the acts of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is sarvaSakthi (omnipotent) and trying to help him! Also said as &#8211; she is feeling distressed and saying &#8220;he gave a deadly glance to finish me off&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, parAnguSa nAyaki tells her own mynAs which torment her &#8220;He is looking for a good &#8230; <a title=\"thiruvAimozhi &#8211; 9.5.5 &#8211; andharam ninRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-5-andharam-ninru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.5.5 &#8211; andharam ninRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28070","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28070"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28070\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}