{"id":27788,"date":"2019-07-17T23:46:03","date_gmt":"2019-07-17T23:46:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=27788"},"modified":"2019-07-17T23:46:03","modified_gmt":"2019-07-17T23:46:03","slug":"thiruvaimozhi-9-4-8-uruvagiya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-8-uruvagiya\/","title":{"rendered":"thiruvAimozhi &#8211; 9.4.8 &#8211; uruvAgiya"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-maiyar\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-7-ugandhe-unnai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3306\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\" alt=\"\" width=\"300\" height=\"294\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg 1151w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-300x294.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-1024x1003.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-768x752.jpg 768w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes pleased saying &#8220;I have seen <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uruvAgiya ARu samayangatkellAm<\/em><br \/>\n<em>poruvAgi ninRAn avan ellAp porutkum<\/em><br \/>\n<em>aruvAgiya Adhiyaith thEvargatkellAm<\/em><br \/>\n<em>karuvAgiya kaNNanaik kaNdu koNdEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-4-8\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17774339\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uru Agiya &#8211; present based on superficial appearance<br \/>\nARu samayangatku ellAm &#8211; for six bhAhya mathams (philosophies which reject vEdham) namely chArvAka, baudhdha, kshapaNa, vaiSEshika, sAnkhya and pASupatha<br \/>\nporu Agi &#8211; as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvezhukurrirukkai-11\/\">thiruvezhukURRirukkai<\/a> &#8220;<em>aRuvagaich chamayamum aRivaru nilaiyinai<\/em>&#8221; (you were such that the 6 philosophies which reject vEdham, could not know about you), being the enemy<br \/>\nninRAnavan &#8211; being unshakable<br \/>\nellAp porutgatkum &#8211; for all entities<br \/>\naru Agiya &#8211; being the antharAthmA (in-dwelling soul which is invisible)<br \/>\nAdhiyai &#8211; being the primordial lord<br \/>\ndhEvargatku ellAm &#8211; including dhEvas such as brahmA et al<br \/>\nkaru Agiya &#8211; being the origin<br \/>\nkaNNanai &#8211; one who incarnated as krishNa to protect the devotees<br \/>\nkaNdu koNdEn &#8211; saw and enjoyed.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>As said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/thiruvezhukurrirukkai-11\/\">thiruvezhukURRirukkai<\/a> &#8220;<em>aRuvagaich chamayamum aRivaru nilaiyinai<\/em>&#8220;, being the enemy, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remains unshakable and the enemy for six bhAhya mathams (philosophies which reject vEdham) namely chArvAka, baudhdha, kshapaNa, vaiSEshika, sAnkhya and pASupatha which are present in a superficial manner; he is the antharAthmA for all entities, the primordial lord and the origin for everyone including dhEvas such as brahmA et al; I saw and enjoyed such emperumAn who incarnated as krishNa to protect the devotees.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uru Agiya ARu samayangatku ellAm<\/em> &#8211; By all of the bhAhya mathams which superficially appear to be the same, but order certain aspects, restrain certain other aspects and having some people who explain the remedy for the performance of such restrained aspects and those who listen to that.<\/li>\n<li><em>poru Agi ninRanavan<\/em> &#8211; poru &#8211; hurdle. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remained unaffected, not to be nullified by these mathams.<\/li>\n<li><em>ellAp porutkum aru Agiya Adhiyai<\/em> &#8211; Being the antharAthmA for all entities and being the controller, he is the primordial lord.<\/li>\n<li><em>dhEvargatku ellAm karu Agiya<\/em> &#8211; One who is the origin for dhEvas such as brahmA et al.<\/li>\n<li><em>kaNNanai<\/em> &#8211; Being the effect of one of his effects [bhagavAn is the cause, all entities are born from him; he took birth as the son of vasudhEva (who is one of his own creations)]<\/li>\n<li><em>kaNdu koNdEnE<\/em> &#8211; Though <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s times are subsequent to krishNAvathAram, he is saying &#8220;I have seen&#8221;; for those whose mind and vision are filled with love, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> can be seen always; for SiSupAla et al, even during krishNavathAram, they could not see emperumAn [as he is]. AzhwAr is saying &#8220;I have seen emperumAn who is beyond the comprehension of bhAhya mathams, the antharAthmA of all, the controller of all, the origin for brahmA et al and easily approachable for the devotees&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr becomes pleased saying &#8220;I have seen emperumAn&#8220;. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s &#8230; <a title=\"thiruvAimozhi &#8211; 9.4.8 &#8211; uruvAgiya\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-8-uruvagiya\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.4.8 &#8211; uruvAgiya\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-27788","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=27788"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27788\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=27788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=27788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=27788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}