{"id":27686,"date":"2019-07-11T23:40:50","date_gmt":"2019-07-11T23:40:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=27686"},"modified":"2019-07-11T23:40:50","modified_gmt":"2019-07-11T23:40:50","slug":"thiruvaimozhi-9-4-2-kanne-unnai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-2-kanne-unnai\/","title":{"rendered":"thiruvAimozhi &#8211; 9.4.2 &#8211; kaNNE! unnai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-maiyar\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-1-maiyar-karunganni\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2965\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\" alt=\"\" width=\"304\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg 304w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu-241x300.jpg 241w\" sizes=\"auto, (max-width: 304px) 100vw, 304px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains his and his heart&#8217;s desire.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaNNE! unnaik kANak karudhi ennenjam<\/em><br \/>\n<em>eNNE koNda sindhaiyadhAy ninRiyambuim<\/em><br \/>\n<em>viNNOr munivarkkenRum kANbariyAyai<\/em><br \/>\n<em>nANNAdhozhiyEn enRu nAn azhaippanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-4-2\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17774333\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNNE &#8211; Oh my vision (being the one who helps me see)!<br \/>\nunnai &#8211; you (who are the means) only<br \/>\nkANa &#8211; to constantly see and enjoy<br \/>\nkarudhi &#8211; considered<\/p>\n<p>(being more desirous than I)<br \/>\nen nenjam &#8211; my heart<br \/>\neNNE koNda &#8211; in many ways<br \/>\nsindhaiyadhAy &#8211; desiring<\/p>\n<p>(due to the eagerness in seeing, eliminating the hurdles and serving)<br \/>\niyambum &#8211; will cry out;<br \/>\nnAn &#8211; I (who am the owner of the senses)<br \/>\nviNNOr &#8211; for brahmA et al<br \/>\nmunivarkku &#8211; for sanaka et al<br \/>\nenRum &#8211; always<br \/>\nkANbu ariyAyai &#8211; you who are difficult to be seen<br \/>\nnaNNAdhu ozhiyEn &#8211; will not give up before attaining<br \/>\nenRu &#8211; being determined<br \/>\nazhaippan &#8211; will call out (due to the great eagerness).<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh my vision! My heart will cry out only considering to see you and enjoy you, desiring in many ways. I will call up being determined and say &#8220;I will not give up before attaining you, who are always difficult to be seen by brahmA et al and sanaka et al&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNNE<\/em> &#8211; Oh my vision!<\/li>\n<li><em>unnaik kANak karudhi<\/em> &#8211; To see you who are greatly enjoyable.&nbsp; He is planning to see his eyes [<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> who is his vision] with his [external] eyes. He says that the means to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and the object that is seen are both emperumAn himself; it is said in subhAlOpanisath &#8220;<em>chakshuScha dhrashtavyancha nArAyaNa:<\/em>&#8221; (both the eyes and the object which is seen are nArAyaNa). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is of the nature to attain emperumAn through himself. For AzhwAr, just as there is a norm for the goal which is attained, there is a norm for the means as well.<\/li>\n<li><em>en nenjam<\/em> &#8211; The heart of samsAris will be the cause for bondage and will remain too eager in worldly pleasures; the heart of those who were blessed with divine knowledge and devotion by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself as said in thiruvAimozhi 1.1.1 &#8220;<em>mayarvaRa madhinalam aruLinan<\/em>&#8220;, will say as in thiruvAimozhi 1.1.1 &#8220;<em>thozhudhezhu<\/em>&#8221; (worship and rise).<\/li>\n<li><em>eNNE &#8230;<\/em> &#8211; Having countless desires; having many desires such as &#8220;I should see, I should have sorrows of not seeing him, removed and I should serve him&#8221;.<\/li>\n<li><em>ninRu iyambum<\/em> &#8211; Will constantly call out. It [mind] is assuming the actions [of soul] upon itself. By &#8220;<em>kaNNE<\/em>&#8220;, it is established that he is the means; by &#8220;<em>unnaik kANa<\/em>&#8220;, it is established that he is the goal; by &#8220;<em>eNNE koNda<\/em>&#8220;, the practice of a qualified person who thinks &#8220;I should attain the goal through the means&#8221;, is explained.<\/li>\n<li><em>viNNOr &#8230;<\/em> &#8211; Am I giving up thinking that this is the situation only for my heart? Will I not attain you who are always difficult to be seen for brahmA et al and sanaka et al? I am calling out thinking &#8220;I will certainly attain him&#8221;. How is he thinking that he will certainly attain him? I am calling out thinking &#8220;Since they are living in distinguished abodes and are having their own abilities, there is a possibility for delay in attaining him; but for those who have no abilities, will there be any delay?&#8221;<\/li>\n<li><em>naNNAdhu ozhiyEn<\/em> &#8211; I cannot sustain myself if I don&#8217;t attain him.&nbsp; This is AyththAn&#8217;s explanation. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is revealing his mahAviSvAsam (unflinching faith) in &#8220;<em>naNNAdhu ozhiyEn<\/em>&#8220;. Since they [brahmA et al] are residing in distinguished abodes, they can be rescued through a proper process [such as bhakthi yOgam, which will take a long time to fructify]; unlike them, AzhwAr who is caught in samsAram, should be rescued quickly. I am in the place which is apt for rescue; I also desired to be rescued; he is the saviour; if he protected me, he will be the beneficiary; this being the situation, what is the reason [for me to suffer here]?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr mercifully explains his and his heart&#8217;s desire. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s &#8230; <a title=\"thiruvAimozhi &#8211; 9.4.2 &#8211; kaNNE! unnai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-4-2-kanne-unnai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.4.2 &#8211; kaNNE! unnai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-27686","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=27686"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27686\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=27686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=27686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=27686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}