{"id":27439,"date":"2019-07-07T23:41:42","date_gmt":"2019-07-07T23:41:42","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=27439"},"modified":"2019-07-07T23:41:42","modified_gmt":"2019-07-07T23:41:42","slug":"thiruvaimozhi-9-3-10-thala-thamaraiyan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-3-10-thala-thamaraiyan\/","title":{"rendered":"thiruvAimozhi &#8211; 9.3.10 &#8211; thALa thAmaraiyAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-orayiram\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-3-9-thozhudhu-mamalar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2965\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\" alt=\"\" width=\"268\" height=\"334\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg 304w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu-241x300.jpg 241w\" sizes=\"auto, (max-width: 268px) 100vw, 268px\" \/><\/a><\/p>\n<p><strong>Introduction for this pAsuram<\/strong><\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\"><strong>thirukkurukaippirAn piLLAn<\/strong><\/a><strong>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\"><strong>nanjIyar<\/strong><\/a><strong>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You are being the refuge even for lowly dhEvas who don&#8217;t know about servitude; the simplicity of your divine feet cannot be praised enough even if I tried forever&#8221;.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\"><strong>vAdhi kEsari azhagiya maNavALa jIyar<\/strong><\/a><strong>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\"><strong>periyavAchchAn piLLai<\/strong><\/a><strong>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\"><strong>nampiLLai<\/strong><\/a><strong>&#8216;s introduction as documented by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\"><strong>vadakkuth thiruvIdhip piLLai<\/strong><\/a><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>pAsuram<\/strong><\/p>\n<p><em>thALa thAmaraiyAn unadhundhiyAn<\/em><br \/>\n<em>vAL koL nIL mazhuvALi unnAgaththAn<\/em><br \/>\n<em>ALarAyth thozhuvArum amarargaL<\/em><br \/>\n<em>nALum en pugazhgO un seelamE?<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-3-10\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17768660\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>Word-by-Word meanings (based on <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\"><strong>vAdhi kEsari azhagiya maNavALa jIyar<\/strong><\/a><strong>&#8216;s 12000 padi)<\/strong><\/p>\n<p>thALa &#8211; having stem<br \/>\nthAmaraiyAn &#8211; brahmA who was born in lotus<br \/>\nunadhu &#8211; your<br \/>\nundhiyAn &#8211; has your navel as the abode;<br \/>\nvAL &#8211; glow<br \/>\nkoL &#8211; having<br \/>\nnIL &#8211; big<br \/>\nmazhu &#8211; axe<br \/>\nALi &#8211; rudhra who rules over<br \/>\nun AgaththAn &#8211; is on one side of your divine form;<br \/>\nALar Ay &#8211; servitors like nithyasUris<br \/>\nthozhuvArum &#8211; those who worship<br \/>\namarargaL &#8211; groups of other dhEvathAs who are prayOjanAntharaparas (seekers of benefits other than kainkaryams);<\/p>\n<p>(in this manner, boundless)<br \/>\nun &#8211; your<br \/>\nseelam &#8211; simplicity<br \/>\nnALum &#8211; even if tried forever<br \/>\nen &#8211; how<br \/>\npugazhkO &#8211; will I praise?<\/p>\n<p><strong>Simple translation (based on <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\"><strong>vAdhi kEsari azhagiya maNavALa jIyar<\/strong><\/a><strong>&#8216;s 12000 padi)<\/strong><\/p>\n<p>brahmA, who was born in the lotus which has a stem, is having your navel as his abode; rudhra, who rules over the glowing, big axe is on one side of your divine form; groups of other dhEvathAs who are\u00a0seekers of benefits other than kainkaryams, are servitors to you like nithyasUris; even if tried forever, how will I praise your such simplicity?<\/p>\n<p><strong>vyAkyAnams (commentaries)<\/strong><\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\"><strong>thirukkurukaippirAn piLLAn<\/strong><\/a><strong>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\"><strong>nanjIyar<\/strong><\/a><strong>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\"><strong>periyavAchchAn piLLai<\/strong><\/a><strong>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\"><strong>nampiLLai<\/strong><\/a><strong>&#8216;s vyAkyAnam as documented by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\"><strong>vadakkuth thiruvIdhip piLLai<\/strong><\/a><\/p>\n<ul>\n<li><em>thALa thAmaraiyAn un undhiyAn<\/em> &#8211; brahmA who has lotus flower as his birth place, resides on your navel. You gave your body to the one who has the pride of being born in lotus flower.<\/li>\n<li><em>vAL &#8230;<\/em> &#8211; rudhra, who has the glowing axe which will complete any task which is taken up, resides on one part of your divine body. He is not exclusively surrendered to you with flowers as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/thiruppalliyezhuchchi-10-kadimalar\/\">thiruppaLLiyezhuchchi 10<\/a> &#8220;<em>thodai oththa thuLavamum kUdaiyum<\/em>&#8221; (properly prepared thiruththuzhAy and flower basket).<\/li>\n<li><em>ALar Ayth thozhuvArum amarargaL<\/em> &#8211; dhEvathAs seek refuge unto you as servitors. The service of nithyasUris is carried out by dhEvas due to being comparable as &#8220;<em>amara<\/em>&#8221; (immortal) [nithyasUris are eternally immortal, but dhEvathAs are immortal for a certain limited period of time], though they consider themselves to be lords.<\/li>\n<li><em>nALum &#8230;<\/em> &#8211; Even if all the times to come are combined and presented to me, to let me praise you, is your Seela guNam such that it could be easily praised to the full extent?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, AzhwAr says &#8220;You are being the refuge even for lowly dhEvas who don&#8217;t know about servitude; &#8230; <a title=\"thiruvAimozhi &#8211; 9.3.10 &#8211; thALa thAmaraiyAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-3-10-thala-thamaraiyan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.3.10 &#8211; thALa thAmaraiyAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-27439","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=27439"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27439\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=27439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=27439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=27439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}