Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the ninth pAsuram, AzhwAr<\/a> says “Even if I surrender unto your divine feet, as said in ‘anyath pUrNAth apAm kumbAth’, <\/em>as you become pleased easily even by the favourable attitude of the one who surrendered, it is difficult to perform any service for you due to your simplicity”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction.<\/p>\n Alternatively – some explain “AzhwAr<\/a> is speaking about his disqualification in these three pAsurams [8, 9, 10]”; but that is not there for AzhwAr after thiruvAimozhi 8.8 “kaNgaL sivandhu<\/em>“. Some others explain “AzhwAr is speaking about the upAya bhAvam (being the means) of emperumAn<\/a>, where praying to him to attain something, is itself considered superfluous [he will do even without praying]”. These are not the focus here. Our AchAryas explain this as “AzhwAr speaking about emperumAn’s Seela guNam (simplicity) which will make one melt in his presence and hence one will not be able to serve him properly”.<\/p>\n thozhudhu mA malar nIr sudar dhUbangoNdu<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Lord-Vishnu.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nezhudhum ennum idhu migai Adhalin<\/em>
\npazhudhil thol pugazhp pAmbaNaip paLLiyAy!<\/em>
\nthazhuvum ARaRiyEn una thALgaLE
\n<\/em><\/p>\nListen<\/a><\/h3>\n