{"id":27401,"date":"2019-07-05T23:45:49","date_gmt":"2019-07-05T23:45:49","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=27401"},"modified":"2019-07-05T23:45:49","modified_gmt":"2019-07-05T23:45:49","slug":"thiruvaimozhi-9-3-8-inrip-poga","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-3-8-inrip-poga\/","title":{"rendered":"thiruvAimozhi &#8211; 9.3.8 &#8211; inRip pOga"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-orayiram\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-3-7-agam-ser\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/srinivasa-dhevas.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-21518\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/srinivasa-dhevas.jpg\" alt=\"\" width=\"389\" height=\"416\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/srinivasa-dhevas.jpg 595w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/07\/srinivasa-dhevas-280x300.jpg 280w\" sizes=\"auto, (max-width: 389px) 100vw, 389px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> meditates upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s act of presenting himself in thirumalA which is at close proximity, so that one who desires to see him need not go all the way up to thirunAdu (paramapadham), praises those who have the ability to walk up to thirumalA and reveals his lack of ability to do so.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>inRip pOga iru vinaiyungeduththu<\/em><br \/>\n<em>onRi Akkai pugAmai uyyak koLvAn<\/em><br \/>\n<em>ninRa vEngadam nIL nilaththuLLadhu<\/em><br \/>\n<em>senRu dhEvargaL kai thozhuvArgaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-3-8\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17768658\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>iru vinaiyum &#8211; karma in the form puNya (virtues) and pApa (vices)<br \/>\ninRi &#8211; losing its existence<br \/>\npOga &#8211; to eliminate<br \/>\nkeduththu &#8211; destroy<br \/>\nonRi &#8211; attached with achith, to be not seen separately<br \/>\nAkkai pugAmai &#8211; to not enter bodies of dhEva (celestial) etc [manushya (human), thiryak (animal), sthAvara (plant)]<br \/>\nuyyak koLvAn &#8211; one who enslaves and uplifts<br \/>\nninRa &#8211; standing to act<br \/>\nvEngadam &#8211; thirumalA<br \/>\nnIL nilaththu &#8211; in this praiseworthy earth<br \/>\nuLLadhu &#8211; is present<br \/>\nsenRu &#8211; reaching<br \/>\nkai thozhuvArgaL &#8211; those who worship<br \/>\ndhEvargaL &#8211; (they are not humans;) aren&#8217;t they dhEvas?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will destroy and eliminate karma in the form of puNya (virtues) and pApa (vices) to lose its existence, and will make the AthmAs not enter bodies of dhEva (celestial) etc which are attached with achith, to be not seen separately; such emperumAn who enslaves and uplifts everyone, is standing to act [as necessary] in thirumalA, in this praiseworthy earth; aren&#8217;t those who reach and worship him there, dhEvas?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>inRip pOga iru vinaiyum keduththu<\/em> &#8211; To fully destroy and eliminate karma which is in the form of puNya and pApa, along with the trace. Only when one tries with his own efforts to eliminate karma will there be residue.<\/li>\n<li><em>onRi &#8230;<\/em> &#8211; Even after that, if the ruchi (taste) and vAsanA (impressions) remain, AthmA will go and mix with achith (matter), enter a body and will have to undergo the troubles which arise from that; not having to go through that.<\/li>\n<li><em>uyyak koLvAn<\/em> &#8230; &#8211; As said in thiruviruththam 1 &#8220;<em>uyir aLippAn<\/em>&#8221; (give life), thirumalA where he is standing with the vow to protect everyone.<\/li>\n<li><em>nIL nilaththuLLadhu<\/em> &#8211; Since the earth has thirumalA on it, it is praiseworthy; being on such earth.<\/li>\n<\/ul>\n<p>When asked &#8220;what is the benefit?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says,<\/p>\n<ul>\n<li><em>senRu &#8230;<\/em> &#8211; Those who can walk up to thirumalA are greatly fortunate; as said in SrI rAmAyaNam ayOdhyA kANdam 64.69 &#8220;<em>nathE manushyA dhEvAsthE &#8230;<\/em>&#8221; (Those who will see SrI rAma&#8217;s beautiful form after fifteen years, are not manushyas, but dhEvas), AzhwAr is meditating upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s Seela guNam (quality of simplicity) and saying. For those who are blinded by love, being unable to reach is the same irrespective of the destination being paramapadham or thirumalA.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr meditates upon emperumAn&#8216;s act of presenting himself in thirumalA which is at close proximity, so &#8230; <a title=\"thiruvAimozhi &#8211; 9.3.8 &#8211; inRip pOga\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-3-8-inrip-poga\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.3.8 &#8211; inRip pOga\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-27401","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=27401"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27401\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=27401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=27401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=27401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}