{"id":27329,"date":"2019-06-30T23:48:43","date_gmt":"2019-06-30T23:48:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=27329"},"modified":"2019-06-30T23:48:43","modified_gmt":"2019-06-30T23:48:43","slug":"thiruvaimozhi-9-3-3-arindhana-vedha","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-3-arindhana-vedha\/","title":{"rendered":"thiruvAimozhi &#8211; 9.3.3 &#8211; aRindhana vEdha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-orayiram\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-2-avane-agal-gyalam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-16883\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu.jpg\" alt=\"\" width=\"360\" height=\"370\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu-292x300.jpg 292w\" sizes=\"auto, (max-width: 360px) 100vw, 360px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes pleased saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is beyond the knowledge of vEdhams and rishis, revealed himself completely to me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>aRindhana vEdha aruL poruL nUlgaL<\/em><br \/>\n<em>aRindhana koLga arum poruLAdhal<\/em><br \/>\n<em>aRindhanar ellAm ariyai vaNangi<\/em><br \/>\n<em>aRindhanar nOygaL aRukkum marundhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-3-3\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17768653\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>aRindhana &#8211; knowledgeable as said in &#8220;<em>vEdhAhamEdham<\/em>&#8221;<br \/>\nvEdham &#8211; vEdhams<br \/>\narum &#8211; difficult be known<br \/>\nporuL &#8211; that which determines the nature of entities<br \/>\nnUlgaL &#8211; SAsthrams such as braham sUthram, ithihAsams, purANams etc<\/p>\n<p>(as said in &#8220;<em>yathO vAchO nivarthanthE<\/em>&#8221; and &#8220;<em>yasyAmatham thasya matham<\/em>&#8220;, as per &#8220;<em>avigyAtham vijAnathAm<\/em>&#8220;)<br \/>\narum &#8211; difficult to be known<br \/>\nporuLAdhal &#8211; as an entity<br \/>\naRindhana &#8211; as known<br \/>\nkoLga &#8211; can be accepted;<br \/>\naRindhanar &#8211; vaidhika purushas who knew as said in &#8220;<em>aham vEdhmi mahAthmAnam<\/em>&#8221;<br \/>\nellAm ariyai &#8211; sarvESvara who annihilates all sins<br \/>\nvaNangi &#8211; surrender<br \/>\nnOygaL &#8211; (their) great disease of samsAra (bondage in material realm)<br \/>\naRukkum &#8211; to sever<br \/>\nmarundhE &#8211; as the great medicine<br \/>\naRindhanar &#8211; only knew as much.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>SAsthrams such as brahmasUthram, ithihAsam, purANam etc help in knowing the nature of entities which are difficult to be known through vEdhams alone, even though vEdhams are expected to be knowledgeable as mentioned in the saying <i>vEdhAhamEdham. <\/i>bhagavAn is an entity who is difficult to be known even through these SAsthrams (brahmasUthram etc). vaidhika purushas (followers of vEdhams), as mentioned in the saying <i>aham vEdhmi mahAthmAnam<\/i>, who knew sarvESvara, the annihilator of all sins, knew only that he is the great medicine to sever the great disease of samsAra. But, unlike them, we have learnt his quality of being enjoyable as well as other qualities such as <i>Seelam<\/i>\u00a0etc as manifested by him. This has to be read along with the word\u00a0<em>aRindhanam<\/em>, mentioned in the pAsuram.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>aRindhana &#8230;<\/em> &#8211; vEdhams, the SAsthrams, which have knowledge about the subjects which are most difficult to know; alternate explanation &#8211; SAsthrams such as brahmasUthram, ithihAsams, purANams etc determine the meanings of entities which are difficult to understand in vEdhams.<\/li>\n<li><em>aRindhana koLga<\/em> &#8211; One can only know that &#8220;he is difficult to be known&#8221; as said in thaiththirIya upanishath \u201c<em>yathO vAchO nivarthanthE<\/em>\u201d (the speech returned), kaushIdhakI upanishath \u201c<em>yasyA matham thasya matham&#8221;<\/em> (one who thinks he does not know, knows) and kaushIdhakI upanishath &#8220;<em>avigyAtham vijAnathAm<\/em>\u201d (one who thinks he knows, does not know).<\/li>\n<li><em>aRindhanar ellAm<\/em> &#8211; The greatly knowledgeable sages such as parASara, vyAsa, vAlmIki.<\/li>\n<li><em>ariyai vaNangi<\/em> &#8211; vaNangi &#8211; ASrayaNa (surrender). Surrendering unto the one who removes all sorrows.<\/li>\n<li><em>aRindhanar, nOygaL aRukkum marundhE<\/em> &#8211; They only knew that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is &#8220;<em>samsAra dhuritha bhEshajam<\/em>&#8221; (the quick medicine to eliminate samsAra); &#8220;<em>samsAra sarpa sandhashta\u00a0 nashta chEshtaika bhEshajam<\/em>&#8221; (Those who are bitten by the snake of samsAra and remain unconscious, will be freed as soon as they hear the name of krishNa). They did not immerse in his enjoyability; another explanation &#8211; they did not immerse in his being the unconditional means.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr becomes pleased saying &#8220;emperumAn who is beyond the knowledge of vEdhams and rishis, revealed himself &#8230; <a title=\"thiruvAimozhi &#8211; 9.3.3 &#8211; aRindhana vEdha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-3-arindhana-vedha\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.3.3 &#8211; aRindhana vEdha\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-27329","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=27329"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27329\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=27329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=27329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=27329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}