{"id":27322,"date":"2019-06-29T23:38:09","date_gmt":"2019-06-29T23:38:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=27322"},"modified":"2019-06-29T23:38:09","modified_gmt":"2019-06-29T23:38:09","slug":"thiruvaimozhi-9-3-2-avane-agal-gyalam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-2-avane-agal-gyalam\/","title":{"rendered":"thiruvAimozhi &#8211; 9.3.2 &#8211; avanE agal gyAlam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-orayiram\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-1-orayiramay\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2186\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg\" alt=\"\" width=\"417\" height=\"313\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg 640w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2-300x225.jpg 300w\" sizes=\"auto, (max-width: 417px) 100vw, 417px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the meaning of the word <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nArAyaNa<\/a>.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>avanE agal gyAlam padaiththidandhAn<\/em><br \/>\n<em>avanE ahdhu uNdu umizhndhAn aLandhAn<\/em><br \/>\n<em>avanE avanum avanum avanum<\/em><br \/>\n<em>avanE maRRellAmum aRindhanamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-3-2\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17768652\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>agal &#8211; expansive<br \/>\ngyAlam &#8211; universe<br \/>\npadaiththu &#8211; one who created<br \/>\nidandhAn &#8211; entered and rescued it when there was the danger of deluge<br \/>\navanE &#8211; he who does not expect any help;<br \/>\navanE ahdhu &#8211; he himself, the earth<br \/>\nuNdu &#8211; protecting by placing in his stomach<br \/>\numizhndhAn &#8211; spat out after the deluge<br \/>\naLandhAn &#8211; one who measured so that others don&#8217;t claim ownership<br \/>\navanum avanum avanum &#8211; those who are capable of srushti (creation), samhAra (annihilation) and rakshaNa (protection)<\/p>\n<p>(as popularly said in vEdhAntham [nArAyaNa sUktham] &#8220;<em>sa brahmA sa Sivas sEndhra<\/em>&#8220;, brahmA, rudhra et al as his prakAra (form))<br \/>\navanE &#8211; only he<br \/>\nmaRRu &#8211; all other bound entities<br \/>\nellAmum &#8211; all chEthanas (sentient beings) and achEthanas (insentient objects)<br \/>\navanE &#8211; to be only him<br \/>\naRindhanam &#8211; we knew (with the help of the knowledge given by him).<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>He is the one who created the expansive universe; he who does not expect any help is the one who entered and rescued it when there was the danger of deluge;\u00a0 he himself protected the great earth by placing it in his stomach; he spat it out after the deluge; he is the one who measured so that others don&#8217;t claim ownership; he is the one who is capable of srushti, samhAra and rakshaNa; he is all other bound entities; we knew him to be all chEthanas and achEthanas;<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>avanE agal gyAlam padaiththu idandhAn<\/em> &#8211; He is the one who created the expansive earth and as mahAvarAha (the great boar) rescued the earth which was consumed by deluge. By the avadhAraNam (exclusivity in <em>avan<strong>E<\/strong><\/em>), his sahakAri nairapEkshyam (not seeking any help) in activities such as creation etc, is explained.<\/li>\n<li><em>avanE &#8230;<\/em> &#8211; Picking up the earth and placing it in his stomach to save it from the deluge, spitting it out to let it see outside, and when it was stolen by mahAbali, walking over the boundary and reclaiming it &#8211; all of this done by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself. By the avadhAraNam (exclusivity in <em>avan<strong>E<\/strong><\/em>), his sahakAri nairapEkshyam\u00a0 in qualities such as Apathsakathvam (helping in dangerous times), rakshakathvam (protection) etc, is explained.<\/li>\n<li><em>avanE &#8230;<\/em> &#8211; The svarUpa (nature), sthithi (existence) and pravruththi (actions) of brahmA, rudhra, indhra et al are all at his disposal. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying as per the well known phrase in nArAyaNa sUktham &#8220;<em>sa brahmA sa Sivas sEndhra<\/em>&#8221; (he is brahmA, he is rudhra, he is indhra). AzhwAr is saying &#8220;sa: sa: sa:&#8221; [<em>avanum avanum avanum<\/em>].<\/li>\n<li><em>avanE maRRu ellAmum<\/em> &#8211; As said in nArAyaNa sUktham &#8220;<em>sOkshara: parama svarAt<\/em>&#8221; (he is the great, immutable liberated soul), irrespective of the predominant ones or the others, all chEthana and achEthana entities are at his disposal.<\/li>\n<li><em>aRindhanamE<\/em> &#8211; When asked &#8220;While brahmA et al consider themselves as lords as said in\u00a0<a href=\"http:\/\/githa.koyil.org\/index.php\/16-14\/\">SrI bhagavath gIthA 16-14<\/a> &#8216;<em>ISvarOham&#8217;<\/em> (I am the controller) and their followers too consider them to be lords, why are you saying &#8216;<em>avanE<\/em>&#8216; (bhagavAn only)?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since I was divinely blessed with knowledge and devotion by bhagavAn himself, I am able to say this&#8221;.<\/li>\n<\/ul>\n<p>Thus, with these two pAsurams, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> considered [and explained] the thirumanthram and its meanings.<\/p>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p style=\"text-align: left;\">pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt;\u00a0Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr mercifully explains the meaning of the word nArAyaNa. Highlights from vAdhi kEsari azhagiya maNavALa jIyar&#8216;s &#8230; <a title=\"thiruvAimozhi &#8211; 9.3.2 &#8211; avanE agal gyAlam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-3-2-avane-agal-gyalam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.3.2 &#8211; avanE agal gyAlam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-27322","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27322","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=27322"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/27322\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=27322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=27322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=27322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}