Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n Eighth pAsuram. nammAzhwAr<\/a> explaining sriya:pathithvam (being the husband of srI mahAlakshmi<\/a>) that is the basis for emperumAn being worshippable, says that in the beginning of such worship, all obstacles for such worship will be eliminated.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> says that on approaching the lotus feet of sarvEsvaran<\/a> who is srIya:pathi, the obstacles for such surrender and the ultimate materialising of the result will be destroyed.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Some people ask “You are saying at least surrender to emperumAn now. But we have accumulated sins since time immemorial. How do we eliminate that? Do we have time to surrender unto him?”\u00a0AzhwAr<\/a> replies “When you get ready to surrender, your obstacles will be destroyed. Since you are surrendering to sriya:pathi (husband of srI mahAlakshmi<\/a>), don’t think that you have lost your opportunity. Even if you are too old and walking with a stick, you can fall at his lotus feet with the stick and will still be protected”.<\/p>\n nALum ninRadu nama pazhaimai am kodu vinai udanE mALum<\/em> mananagam – in\u00a0 the heart By purifying one’s heart through knowledge eliminating the dirt of considering the three dhEvathAs (brahmA, vishNu, rudhra) to be equal and surrendering unto the most enjoyable and easily approachable lotus feet of our swAmy (master) srIman nArAyaNan who is the husband of srImahAlakshmi, we can eliminate the most cruel sins which were accumulated by us knowingly and which have tortured us every day, during such time of surrender. Even if we are able to surrender at the last moments of our life, it will be strong enough.<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation. In addition, piLLAn says “Even if those who realise this at the last moments of their life are unable to engage in bhakthi yOgam for even a small period of time, just an anjali (namaskAram with folded hands) or even a word or even a thought towards emperumAn is better than such bhakthi yOgam”.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction Eighth pAsuram. nammAzhwAr explaining sriya:pathithvam (being the husband of srI mahAlakshmi) that is the basis for emperumAn being worshippable, … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2682","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2682"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2682\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"Tirupati-Thayar-Balaji\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/Tirupati-Thayar-Balaji.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nOr kuRaivillai mananaga malamaRak kazhuvi<\/em>
\nnALu nam thiruvudai adigaL tham nalam kazhal vaNangi<\/em>
\nmALumOr idaththilum vaNakkodu mALvadhu valamE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nmalam – dirt which is created due to confusion on thrimUrthi sAmyam (brahmA vishNu rudhra being considered equal)
\naRa – to remove
\nkazhuvi – purified through knowledge
\nnALum – everyday which is dear to us
\nnam – for us
\nthiruvudai – srImAn (one who has srI mahAlakshmi)
\nadigaL tham – unto the swAmi (master)
\nnalam – approachable by all, most enjoyable
\nkazhal – lotus feet
\nvaNangi – surrendering
\nnALum – everyday
\nninRu – always being with us
\nadum – torturing
\nnama – accumulated by us knowingly
\npazhamai – eternal, always existing since time immemorial
\nam kodu – most cruel
\nvinai – pApams (sins) such as akruthya karaNa (indulging in the prohibited acts) etc
\nudanE – at the time of surrender
\nmALum – will be destroyed
\nOr kuRaivillai – nothing to worry
\nmALumOr idaththilum – even while leaving the body
\nvaNakkodu – with surrender
\nmALvadhu – dies
\nvalam – strong<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
\n<\/strong><\/p>\n\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"