{"id":26650,"date":"2019-06-12T16:13:44","date_gmt":"2019-06-12T16:13:44","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26650"},"modified":"2019-06-12T16:13:44","modified_gmt":"2019-06-12T16:13:44","slug":"thiruvaimozhi-9-1-10-kannan-allal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-10-kannan-allal\/","title":{"rendered":"thiruvAimozhi &#8211; 9.1.10 &#8211; kaNNan allAl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-kondapendir\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-9-yadhum-illai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2067\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita.jpg\" alt=\"\" width=\"314\" height=\"209\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita.jpg 1600w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita-300x200.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita-1024x684.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita-768x513.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/krishna-bhagwat-gita-1536x1025.jpg 1536w\" sizes=\"auto, (max-width: 314px) 100vw, 314px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Surrender unto the divine feet of krishNa who mercifully incarnated to establish the principle of his being the refuge for all&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaNNan allAl illai kaNdIr saraN adhu niRka vandhu<\/em><br \/>\n<em>maNNin bAram nIkkudhaRkE vadamadhuraip piRandhAn<\/em><br \/>\n<em>thiNNamA num udaimai uNdEl avan adi sErththuymminO<\/em><br \/>\n<em>eNNa vENdA nummadhAdhum avan anRi maRRillaiyE<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-1-10\">Listen <\/a><br \/>\n<iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17766920\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNNan &#8211; krishNa<br \/>\nallAl &#8211; other than<br \/>\nsaraN &#8211; other prApya (goal) and prApaka (means)<br \/>\nillai kaNdIr &#8211; not there;<br \/>\nadhu &#8211; that nature of his being prApya and prApaka<br \/>\nniRka &#8211; to be established in the world<br \/>\nmaNNin bAram &#8211; the burden of demoniac people who are the enemies<br \/>\nnIkkudhaRku &#8211; to eliminate<br \/>\nvandhu &#8211; leaving the nAga paryanka (AdhiSEsha mattress)<br \/>\nvadamadhurai &#8211; in northern mathurA<br \/>\npiRandhAn &#8211; incarnated<\/p>\n<p>(now)<br \/>\nnum &#8211; whatever you are claiming as yours<br \/>\nudaimai &#8211; object<br \/>\nuNdEl &#8211; if it is there<br \/>\navan adi &#8211; at his divine feet<br \/>\nthiNNamA &#8211; firmly<br \/>\nsErththu uymminO &#8211; offer them;<\/p>\n<p>(this)<br \/>\neNNa vENdA &#8211; need not analyse;<br \/>\nnummadhu &#8211; your<br \/>\nAdhum &#8211; all aspects in the form of prApya and prApaka<br \/>\navan anRi &#8211; other than bhagavAn who is all kinds of relative as said in &#8220;<em>mAthA pithA bhrAthA nivAsaS SaraNam suhrudh gathir nArAyaNa:<\/em>&#8221;<br \/>\nmaRRu &#8211; any thing which is owned by self<br \/>\nillai &#8211; not there.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>There is no prApya and prApaka other than krishNa; leaving the nAga paryanka, he incarnated in northern mathurA to have that nature of his being prApya and prApaka established and to eliminate the burden of demoniac people who are the enemies; offer whatever object you are claiming as yours, if present, firmly at his divine feet; you need not analyse this; there is nothing which is owned by self in all aspects in the form of prApya and prApaka, other than bhagavAn who is all kinds of relative as said in &#8220;<em>mAthA pithA bhrAthA nivAsaS SaraNam suhrudh gathir nArAyaNa:<\/em>&#8221;<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNNan &#8230;<\/em> &#8211; To establish the principle that there is none other krishNa who is refuge, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> divinely incarnated to eliminate the burden of the earth; hence, you too, offer whatever you consider as yours, quickly at his divine feet as his property! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not saying &#8220;<em>undEl<\/em>&#8221; (if present) based on his own opinion, but based on the misplaced knowledge of the individuals who consider themselves to be the owner.<\/li>\n<li><em>eNNa vENdA<\/em> &#8211; No need to analyse &#8220;if this is his or ours&#8221;; you and your belongings are all owned by him only.<\/li>\n<li><em>maRRu illaiyE<\/em> &#8211; There is nothing else. Alternatively &#8211; whatever efforts you put in for which you are responsible, are not at your disposal; everything is at his disposal.<\/li>\n<li><em>maRRu illai<\/em> &#8211; The means for the goal cannot be without him. You need not put your share in the effort as said in &#8220;<em>samithai pAdhi sAvithri pAdhi<\/em>&#8221; [While doing gAyathri japam during AvaNi avittam (yajur upAkarmA) for certain count like 1008, some brahmachAris would recite the manthra 500 times and count 500 offerings of samith (wooden stick offered in fire sacrifice)]<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, AzhwAr says &#8220;Surrender unto the divine feet of krishNa who mercifully incarnated to establish the &#8230; <a title=\"thiruvAimozhi &#8211; 9.1.10 &#8211; kaNNan allAl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-10-kannan-allal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.1.10 &#8211; kaNNan allAl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-26650","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26650"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26650\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}