{"id":26612,"date":"2019-06-11T23:49:28","date_gmt":"2019-06-11T23:49:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26612"},"modified":"2019-06-11T23:49:28","modified_gmt":"2019-06-11T23:49:28","slug":"thiruvaimozhi-9-1-9-yadhum-illai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-9-yadhum-illai\/","title":{"rendered":"thiruvAimozhi &#8211; 9.1.9 &#8211; yAdhum illai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-kondapendir\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-8-vazhdhal-kandir\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"349\" height=\"454\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 349px) 100vw, 349px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who considered something other than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as rakshaka (protector) and surrendered unto that entity, will become a disaster losing their previous position too; hence, there is no refuge other than him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>yAdhum illai mikkadhanil enRenRadhu karudhi<\/em><br \/><em>kAdhu seyvAn kUdhai seydhu kadai muRai vAzhkkaiyum pOm<\/em><br \/><em>mAdhugilin kodik koL mAda vadamadhuraip piRandha<\/em><br \/><em>thAdhu sEr thOL kaNNan allAl illai kaNdIr saraNE<br \/><\/em><\/p>\n<p><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-1-9\">Listen <\/a><br \/><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17766919\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>adhanil &#8211; more than that<br \/>mikku &#8211; greater benefit<br \/>yAdhum &#8211; any thing<br \/>illai &#8211; not there;<br \/>enRu enRu &#8211; repeatedly<br \/>adhu &#8211; the other benefits in the form of aiSvaryam (worldly wealth) and kaivalyam (self enjoyment)<br \/>karudhi &#8211; considered<br \/>kAdhu seyvAn &#8211; trying to pierce the ear<br \/>kUdhai seydhu &#8211; (even the base getting affected) becoming damaged<br \/>kadai muRai vAzhkkaiyum &#8211; the lowly benefits which are already present<br \/>pOm &#8211; will perish;<\/p>\n<p>(hence)<br \/>mA &#8211; huge<br \/>thugilin &#8211; made of cloth<br \/>kodi &#8211; flags<br \/>koL &#8211; having<br \/>mAdam &#8211; having mansions<br \/>vada madhurai &#8211; in northern mathurA<br \/>piRandha &#8211; one who incarnated<br \/>thAdhu sEr &#8211; decorated with garlands of thuLasi, vaijayanthi etc\u00a0<br \/>thOL &#8211; having shoulders<br \/>kaNNan &#8211; krishNa<br \/>allAl &#8211; other than<br \/>saraN &#8211; refuge for the goal<br \/>illai &#8211; not there;<br \/>kaNdIr &#8211; this can be seen by those who understand it.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>There is no other benefit greater than that [kainkaryam]; those who are repeatedly considering the other benefits in the form of aiSvaryam (worldly wealth) and kaivalyam (self enjoyment) will perish just as one who tries to pierce his ear will end up damaging the ear itself; hence, there is no refuge for the goal other than krishNa who incarnated in northern mathurA having mansions with flags made of huge clothes and is having\u00a0 shoulders decorated with garlands of thuLasi, vaijayanthi etc; this can be seen by those who understand it.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.\u00a0<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<ul>\n<li><em>yAdhum &#8230;<\/em> &#8211; Holding on to something other than bhagavAn, saying &#8220;there is no refuge other than this&#8221; and considering it as the refuge. Having the faith which is explained in &#8220;<em>samarthO dhruSya thE kaSchith<\/em>&#8221; (only <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is capable of removing dangers and granting wealth), in worldly aspects.<\/li>\n<li><em>kAdhu seyvAn kUdhai seydhu<\/em> &#8211; Just as someone tries to pierce the ear, but ends up mutilating the whole ear.<\/li>\n<li><em>kadai muRai vAzhakkaiyum pOm<\/em> &#8211; There is a lowly life &#8211; this is the life with children, with lots of ups and downs in this samsAram; even that will be spoilt. During dangerous times, other dhEvathathAs will not be of any help; having placed the burden on those dhEvathAs, the individual will lose everything, even those aspects which could have been fulfilled by self.<\/li>\n<li><em>mA thugil &#8230;<\/em> &#8211; While kamsa is living [a rich life], <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is considering the flags which are hoisted by kamsa as those which are hoisted to celebrate krishNa&#8217;s birth. While SiSupAla performed all rituals meant for pANigrahaNam (marriage with rukmiNi pirAtti), krishNa considered those rituals to be for his own sake and married [rukmiNi pirAtti].<\/li>\n<li><em>thAdhu &#8230;<\/em> &#8211; One whose divine shoulders are decorated with garlands such as vaijayanthi etc. No other benefit is required [this divine sight itself is sufficient].<\/li>\n<li><em>allAl illai kaNdIr saraNE<\/em> &#8211; There is no other entity who can be our refuge.<\/li>\n<\/ul>\n<p>When explained in context of <em>kaivalya<\/em> (self enjoyment),<\/p>\n<ul>\n<li><em>yAdhum &#8230;<\/em> &#8211; Thinking &#8220;there is nothing greater than this self enjoyment&#8221;, though there is the joy of enjoying bhagavAn, the individual focusses on self enjoyment; just as a person who tries to pierce the ear, trying many times and ends up even losing the ear, the individual who is in samsAram where there is scope for surrendering unto bhagavAn, ends up even losing the option to enjoy in worldly pleasures [by attaining kaivalyam]; hence, krishNa, who is greater than everyone, is the ultimate goal.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, AzhwAr says &#8220;Those who considered something other than emperumAn as rakshaka (protector) and surrendered unto &#8230; <a title=\"thiruvAimozhi &#8211; 9.1.9 &#8211; yAdhum illai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-9-yadhum-illai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.1.9 &#8211; yAdhum illai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-26612","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26612"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26612\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}