{"id":26528,"date":"2019-06-08T00:01:15","date_gmt":"2019-06-08T00:01:15","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26528"},"modified":"2019-06-08T00:01:15","modified_gmt":"2019-06-08T00:01:15","slug":"thiruvaimozhi-9-1-5-sadhuram-enru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-5-sadhuram-enru\/","title":{"rendered":"thiruvAimozhi &#8211; 9.1.5 &#8211; sadhuram enRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-kondapendir\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-4-aranamavar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17848\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle.jpg\" alt=\"\" width=\"357\" height=\"235\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/krishna-cradle-300x197.jpg 300w\" sizes=\"auto, (max-width: 357px) 100vw, 357px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The friendly women who cannot survive without being with them, will insult them during dangerous times; hence, you surrender unto <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is always friendly&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>sadhuram enRu thammaith thAmE sammadhiththu inmozhiyAr<\/em><br \/>\n<em>madhura bOgam thuRRavarE vaigi maRRonRuRuvar<\/em><br \/>\n<em>adhir koL seygai asurar manga vadamadhuraip piRandhARku<\/em><br \/>\n<em>edhir koL ALAy uyyal allAl illai kaNdIr inbamE<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-1-5\">Listen <\/a><br \/>\n<iframe src=\"\/\/yourlisten.com\/embed\/html5?17766915\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sadhuram &#8211; (to attract the beloved person) having sadhir (ability)<br \/>\nenRu &#8211; as<br \/>\nthammai &#8211; self<br \/>\nthAmE &#8211; oneself<br \/>\nsammadhiththu &#8211; speaking to<br \/>\nin &#8211; pleasant<br \/>\nmozhiyAr &#8211; women who have speech, their<br \/>\nmadhuram &#8211; sweet<br \/>\nbOgam &#8211; enjoyability<br \/>\nthuRRavarE &#8211; those who enjoyed<br \/>\nvaigi &#8211; in other times<\/p>\n<p>(they)<br \/>\nmaRRu onRu &#8211; contrary results such as insult etc<br \/>\nuRuvar &#8211; will get;<\/p>\n<p>(for the world)<br \/>\nadhir koL &#8211; causing great torment<br \/>\nseyrai &#8211; having as nature<br \/>\nasurar &#8211; demons<br \/>\nmanga &#8211; to be annihilated<br \/>\nvada madhurai &#8211; in northern mathurA<br \/>\npiRandhARku &#8211; to krishNa, who incarnated<br \/>\nedhir koL &#8211; persons who go towards<br \/>\nALAy &#8211; being servitors<br \/>\nuyyal allAl &#8211; other than being uplifted<\/p>\n<p>(other)<br \/>\ninbam &#8211; ultimate joy<br \/>\nillai &#8211; not there.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Those peope who enjoyed the sweet enjoyability of women who have pleasant speech, who speak within themselves saying &#8220;we are capable&#8221;, will be insulted at other times; other than being uplifted by being servitors who go towards krishNa, who incarnated in northern mathurA to annihilate demons who were causing great torment, there is no other ultimate joy.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sadhuram enRu<\/em> &#8211; As living smartly. They would consider themselves to be capable as they are saying &#8220;We are capable, we are capable&#8221;.<\/li>\n<li><em>thammaith thAmE sammadhiththu<\/em> &#8211; Agreeing among themselves. Even one who has little bit of wealth will tell the women &#8220;I will make everyone in public think about me as capable; you can second that&#8221;; there is no one else ready to help for such acts; they have to do it themselves.<\/li>\n<li><em>inmozhiyAr<\/em> &#8211; Of those who have pleasant speech. While inside their heart they may be like a sharp knife, they can attract others with loving speech.<\/li>\n<li><em>madhura bOgam thuRRavarE<\/em> &#8211; Intimately experienced sweet enjoyments with them.<\/li>\n<li><em>vaigi maRRonRu uRuvar<\/em> &#8211; The youthful state which is apt for enjoyment and the wealth which is the principal for such enjoyment will go; still the desire will not change; while going to the same women, being a hurdle for their enjoyment with other [youthful] persons, and those women will tell him respectfully &#8220;can you go away for sometime?&#8221;; this person will say &#8220;I am going&#8221; but will remain there; then they will send their servant maid and insult him; he will still not go; subsequently, they will order him to leave; he will still not go; then they will pull his legs and try to pull him away from their residence; he will hold on to the pillar and remain there; in this manner he will be insulted by them; thinking about the insult which is attained and feeling disgusted about it, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>maRRu onRu<\/em>&#8221; (another one), not willing to explicitly speak about those.<\/li>\n<\/ul>\n<p>AzhwAr says &#8220;Instead, hold on to the one who will lead to good result and be uplifted&#8221;.<\/p>\n<ul>\n<li><em>adhir &#8230;<\/em> &#8211; To the one who incarnated in northern mathurA to destroy the demoniac clan which has activities causing torment to the hearts of chEthanas (sentient beings).<\/li>\n<li><em>edhir koL ALAy uyyal allAl<\/em> &#8211; Instead of being devotees who acknowledge him and be uplifted; this is what we need to do to him &#8211; when he pursues us, we should not turn our face away from him. mahAbhAratham udhyOga parvam 89.13 &#8220;<em>anyath pUrNAth apAm kumbAth<\/em>&#8221; &#8211; when dhrutharAshtra said a few words indicating &#8220;krishNa who is partial towards pANdavas is coming; let us give some land and gold to him and make him become favourable towards us&#8221;; he implied &#8220;by this, we can take him in our side&#8221;. But he lacks harmony since he thinks one thing but speaks something else; knowing this sanjaya [his charioteer and friend] said &#8220;the one who is coming is not of that nature; all he needs is a little bit; he is the one who gives coolness to water which he drinks; just placing such water in a pot in the route he comes, is sufficient&#8221;. When a guest comes to our home, sAmAnya SAsthram (basic rules) ordains that he should be offered water to wash his feet; there is nothing more needed matching his greatness. <em>anyath pAdhAvanE janAth<\/em> &#8211; Placing water in a pot is sufficient to wash his feet. Nothing more is needed. <em>anyath kuSala sampraSnAth<\/em> &#8211; For the one who has arrived travelling so far, it is apt to enquire as in thiruchchandha viruththam 61 &#8220;<em>nadandha kAlgaL nondhavO<\/em>&#8221; (Are your feet hurting due to the long walk?) <em>nachEchchathi<\/em> &#8211; For one who has already eaten, it is not possible to eat more; in this manner, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will become satisfied on seeing the individual&#8217;s efforts and become full; whatever done by the individual subsequently will be extraneous.<\/li>\n<li><em>illai kaNdIr inbamE<\/em> &#8211; While there are some sorrows which appear like joy, there is nothing which is true joy. The joy derived by samsAris (materialistic persons) here is similar to the joy of a person facing death sentence becoming thirsty, drinking water and feeling satisfied. The joy for such samsAri is like resting under the hood of a swaying snake and being joyful thinking that it will give shade instead of knowing that it will swallow him.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr says &#8220;The friendly women who cannot survive without being with them, will insult them &#8230; <a title=\"thiruvAimozhi &#8211; 9.1.5 &#8211; sadhuram enRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-5-sadhuram-enru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.1.5 &#8211; sadhuram enRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-26528","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26528"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26528\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}