{"id":26393,"date":"2019-06-03T23:28:57","date_gmt":"2019-06-03T23:28:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26393"},"modified":"2019-06-03T23:28:57","modified_gmt":"2019-06-03T23:28:57","slug":"thiruvaimozhi-9-1-1-konda-pendir","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-1-konda-pendir\/","title":{"rendered":"thiruvAimozhi &#8211; 9.1.1 &#8211; koNda peNdir"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-kondapendir\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2186\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg\" alt=\"\" width=\"424\" height=\"318\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2.jpg 640w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Mahavishnu-universes-2-300x225.jpg 300w\" sizes=\"auto, (max-width: 424px) 100vw, 424px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since everyone&#8217;s relationship is incidental, one should pursue emperumAn, the natural relative, and be uplifted&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>koNda peNdir makkaL uRRAr suRRaththavar piRarum<\/em><br \/>\n<em>kaNdadhOdu pattadhallAl kAdhal maRRu yAdhum illai<\/em><br \/>\n<em>eNdhisaiyum kIzhum mElum muRRavum uNda pirAn<\/em><br \/>\n<em>thoNdarOmAy uyyal allAl illai kaNdIr thuNaiyE<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-1-1\">Listen <\/a><br \/>\n<iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17766910\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>koNda &#8211; those who consider us as relative in their heart<br \/>\npeNdir &#8211; wife<br \/>\nmakkaL &#8211; children et al<br \/>\nuRRAr &#8211; close relatives, like in-laws<br \/>\nsuRRaththavar &#8211; other relatives<br \/>\npiRarum &#8211; friends, servants et al<br \/>\nkaNdadhOdu &#8211; when they see something to be received from us<br \/>\npattadhu allAl &#8211; they will agree with us, other than that<br \/>\nmaRRu &#8211; in other situations<br \/>\nyAdhum &#8211; even a little bit<br \/>\nkAdhal illai &#8211; have no love for us.<\/p>\n<p>(Hence)<br \/>\neN thisaiyum &#8211; with all directions<br \/>\nkIzhum &#8211; earth and nether worlds<br \/>\nmElum &#8211; higher worlds<br \/>\nmuRRavum &#8211; everything<br \/>\nuNda &#8211; mercifully consumed and protected from deluge<br \/>\npirAn &#8211; for the great benefactor<br \/>\nthoNdarOmAy &#8211; being servitors<br \/>\nuyyal allAl &#8211; other than being uplifted<\/p>\n<p>(for dangers)<br \/>\nillai thuNai &#8211; no other refuge.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Those who consider us as relative in their heart such as wife, children et al, close relatives, like in-laws and other relatives, friends, servants et al will agree with us when they see something to be received from us and in other situations, they don&#8217;t have even a little bit of love for us. Hence, other than being the servitors of the great benefactor who mercifully consumed the earth with all its directions, the nether worlds, the higher worlds and everything and protected all of them from deluge, and being uplifted, there is no refuge for us.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>koNda peNdir &#8230;<\/em> &#8211; Wife et al who are considered by the individual in his heart as relatives.<\/li>\n<li><em>koNda peNdir<\/em> &#8211; Wife et al who were accepted due to wealth etc instead of accepting naturally. [koNda is explained as &#8220;having&#8221;] Alternative explanation &#8211; wife who is considered as everything having offered all his wealth to her at the cost of making his parents suffer, and having her as refuge in his heart. Also explained as &#8211; having her as the AchArya, bhagavAn, aiSvaryam (wealth) etc. Considering that her presence is the cause for everything. Another explanation &#8211; koNda is applied to all entities [wife, children et al], implying wife et al who are considered by him as relatives.<\/li>\n<li><em>makkaL<\/em> &#8211; The children who were begotten by destroying her youth.<\/li>\n<li><em>uRRAr<\/em> &#8211; The in-laws who were appreciated as equals for self.<\/li>\n<li><em>suRRaththavar<\/em> &#8211; The blood relatives who are respected by such in-laws.<\/li>\n<li><em>piRarum<\/em> &#8211; others; there is not much difference between these and the previously explained ones.<\/li>\n<li><em>piRarum<\/em> &#8211; Also explained as friends, servants et al.<\/li>\n<li><em>kaNdadhOdu pattadhu allAl<\/em> &#8211; They will be friendly during physical presence; also explained as &#8211; will be friendly when they see our wealth.<\/li>\n<li><em>kAdhal maRRu yAdhum illai<\/em> &#8211; They will be agreeable while they see some benefit for them; otherwise they will have no friendship towards us. Also explained as &#8211; when not present physically, they will not have true friendship. [maRRu &#8211; otherwise] The opposite of presence is absence.<\/li>\n<li><em>kAdhal maRRu<\/em> &#8211; Saying\u00a0 that there is no friendship and no enmity, which is the opposite for friendship or saying that there is no friendship and no relationship [which causes such friendship].<\/li>\n<li><em>eN thisaiyum &#8230;<\/em> &#8211; One who protected all the chEthanas who are present in all ten directions without missing any one of them; one who protects them even when they have nothing to offer. To protect them during deluge, they neither have the means to pursue nor the prayer to be protected; for his protection, the looming danger which he is aware of and his relationship are the requirements. They don&#8217;t have the ability to reject his protection [so he protects].<\/li>\n<li><em>pirAn<\/em> &#8211; One who is the benefactor.<\/li>\n<li><em>thoNdarOmAy uyyal allAl<\/em> &#8211; We need not offer anything to him from our side other than being his servitor and be uplifted. When SEshathvam (servitude) is svarUpam (true nature, for the self) losing that is vinASam (destruction).<\/li>\n<\/ul>\n<p>In addition to the affirmation, AzhwAr is showing the same meaning in negation as well.<\/p>\n<ul>\n<li><em>illai kaNdIr thuNaiyE<\/em> &#8211; AzhwAr is not instructing to hold on to emperumAn when there is someone else to protect during danger; one can sustain oneself by holding on to him or cease to exist.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; First decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, AzhwAr says &#8220;Since everyone&#8217;s relationship is incidental, one should pursue emperumAn, the natural relative, and be uplifted&#8221;. &#8230; <a title=\"thiruvAimozhi &#8211; 9.1.1 &#8211; koNda peNdir\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9-1-1-konda-pendir\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.1.1 &#8211; koNda peNdir\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-26393","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26393"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26393\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}