{"id":26267,"date":"2019-05-28T23:55:52","date_gmt":"2019-05-28T23:55:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26267"},"modified":"2019-05-28T23:55:52","modified_gmt":"2019-05-28T23:55:52","slug":"thiruvaimozhi-8-10-8-nalum-vaykka","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-8-nalum-vaykka\/","title":{"rendered":"thiruvAimozhi &#8211; 8.10.8 &#8211; nALum vAykka"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-nedumarkadimai\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-7-thanimap-pugazhe\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4622\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg\" alt=\"\" width=\"374\" height=\"257\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa.jpg 405w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-navel-brahmaa-300x206.jpg 300w\" sizes=\"auto, (max-width: 374px) 100vw, 374px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Do I even need to unite and interact with bhAgavathas? Just being present with them is sufficient. Or just seeing the groups of them, is sufficient&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nALum vAykka nangatku naLir nIrk kadalaip padaiththuth than<\/em><br \/>\n<em>thALum thOLum mudigaLum samanilAdha pala parappi<\/em><br \/>\n<em>nILum padar pUngaRpagak kAvum niRai pannAyiRRin<\/em><br \/>\n<em>kOLum udaiya maNimalaipOl kidandhAn thamargaL kUttamE<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-10-8\">Listen<\/a><br \/>\n<iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17766623\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(Due to not being with other elements)<br \/>\nnaLir &#8211; naturally cool<br \/>\nnIr &#8211; having water<br \/>\nkadalai &#8211; causal ocean<br \/>\npadaiththu &#8211; created (as said in &#8220;<em>apa Eva sasarjAthau<\/em>&#8220;)<br \/>\nthan &#8211; (that itself) being distinguished as revealed in vEdham<br \/>\nsaman &#8211; match<br \/>\nilAdha &#8211; without having<br \/>\nthALum &#8211; divine feet<br \/>\nthOLum &#8211; divine shoulders<br \/>\nmudigaLum &#8211; divine crowns\/heads<br \/>\npala &#8211; as many (to be in count of thousands)<br \/>\nparappi &#8211; spreading out<br \/>\nnILum &#8211; rising<br \/>\npadar &#8211; grown<br \/>\npU &#8211; beautiful<br \/>\nkaRpagak kAvum &#8211; garden of kaRpaka (kalpa &#8211; celestial) trees<br \/>\nniRai &#8211; dense<br \/>\npal &#8211; many (rays)<br \/>\nnAyiRRin kOLum &#8211; the radiance of the sun<br \/>\nudaiya &#8211; having<br \/>\nmaNi malai pOl &#8211; like a carbuncle hill<br \/>\nkidandhAn &#8211; one who is resting, his<br \/>\nthamargaL &#8211; of the servitors<br \/>\nkUttam &#8211; union<br \/>\nnangatku &#8211; for us<br \/>\nnALum &#8211; forever<br \/>\nvAykka &#8211; should occur.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> created the causal ocean with naturally cool water, and is resting in it as revealed in vEdham, having distinguished, matchless, many divine feet, divine shoulders and divine crowns\/heads similar to a carbuncle hill having gardens of rising, beautiful, well grown kaRpaka trees and a radiant sun with many dense rays; union with servitors of such emperumAn should occur for us, forever. kUttam &#8211; sErththi &#8211; union. Alternatively, kUttam means sangam (crowd), and here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> prays for the presence of such crowd in front of him.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nALum vAykka &#8230;<\/em> &#8211; For us who have this as the purushArtham (goal), this should occur forever.<\/li>\n<li><em>naLir nIrk kadalaip padaiththu<\/em> &#8211; Creating the ocean which has coolness as its nature. Also implies the water that is apt for his resting.<\/li>\n<li><em>saman ilAdha thALum thOLum mudigaLum<\/em> &#8211; His limbs which have no similes.<\/li>\n<li><em>pala parappi<\/em> &#8211; Decorating the whole ocean with his form to eliminate the vacuum in there.<\/li>\n<li><em>nILum padar pUm kaRpagak kAvum<\/em> &#8211; Divine feet which resemble ultimately enjoyable flower and divine shoulders which resemble a garden of kaRpaka tree. This is how his divine feet and shoulders are.<\/li>\n<li><em>niRai pal nAyiRRin kOLum<\/em> &#8211; This resonates with what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-1-10-thalgalai-enakke\/\">thiruvAimozhi 8.8.10<\/a> &#8220;<em>mudigaLAyiraththAy<\/em>&#8221; (having thousand divine heads). kOL &#8211; thEjas (radiance). The head which appears to be made of millions of suns together. kOL &#8211; graham (planet). Since planets emit light, here also kOL implies radiance.<\/li>\n<li><em>maNi malai pOl kidandhAn<\/em> &#8211; His resting looks like a carbuncle hill which is laid down.<\/li>\n<li><em>thamargaL kUttamE nALum vAykka<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not praying for eternal occurrence of [seeing] such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is resting so beautifully that one cannot take one&#8217;s eyes off him; AzhwAr is saying that he should be part of those SrIvaishNavas who are captivated in his beauty of resting as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thirumalai-23\/\">thirumAlai 23<\/a> \u201c<em>kidandhadhOr kidakkai<\/em>\u201d (unparalleled resting posture); or he is saying that it is sufficient to just see such groups of SrIvaishNavas. Just as a hungry person will say &#8220;bring me lot of rice&#8221;, AzhwAr is saying [&#8220;want to see the groups of SrIvaishNavas&#8221;, instead of just saying &#8220;want to see SrIvaishNavas&#8221;] matching is desire. It is said in mArkaNdEya purANam &#8220;<em>sadhbhirEva sahAsItha<\/em>&#8221; (should be with elders) and in perumAL thirumozhi 2.1 &#8220;<em>Ittam kaNdidak kUdumEl<\/em>&#8221; (if we can see the presence of bhAagvathas). Previously, AzhwAr said &#8220;I would like to unite with SrIvaishNavas who are captivated by his benefactorship&#8221;; here he is saying &#8220;it is sufficient to just see the groups of SrIvaishNavas who are captivated by his resting posture&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;Do I even need to unite and interact with bhAgavathas? Just being present &#8230; <a title=\"thiruvAimozhi &#8211; 8.10.8 &#8211; nALum vAykka\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-8-nalum-vaykka\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.10.8 &#8211; nALum vAykka\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-26267","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26267"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26267\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}