{"id":26250,"date":"2019-05-26T23:53:38","date_gmt":"2019-05-26T23:53:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26250"},"modified":"2019-05-26T23:53:38","modified_gmt":"2019-05-26T23:53:38","slug":"thiruvaimozhi-8-10-6-nugarchchi-urumo","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-6-nugarchchi-urumo\/","title":{"rendered":"thiruvAimozhi &#8211; 8.10.6 &#8211; nugarchchi uRumO?"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-nedumarkadimai\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-5-vazhipattoda\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4595\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg\" alt=\"\" width=\"351\" height=\"262\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda.jpg 762w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-on-garuda-300x224.jpg 300w\" sizes=\"auto, (max-width: 351px) 100vw, 351px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Only if aiSwarya (worldly wealth), kaivalya (self enjoyment), bhagavath anubhava prIthi (joy of experiencing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">bhagavAn<\/a>) and bhagavath Anandham (bhagavAn&#8217;s bliss) were attained, would those match the recital of thiruvAimozhi for the pleasure of his devotees?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;To enjoy the huge, incomparable, distinguished qualities of <em>putpAgan<\/em> (rider of garuda) through thiruvAimozhi, even the all pervading <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">bhagavAn<\/a>&#8216;s bliss is not a match&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nugarchchi uRumO? mUvulagin vIdu pERu than kEzhil<\/em><br \/>\n<em>pugarch chem mugaththa kaLiRatta pon Azhik kai en ammAn<\/em><br \/>\n<em>nigarch chembangi eri vizhigaL nINda asurar uyir ellAm <\/em><br \/>\n<em>thagarththuNduLalum putpAgan periya thani mAp pugazhE<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-10-6\">Listen<\/a><br \/>\n<iframe src=\"\/\/yourlisten.com\/embed\/html5?17766621\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>than &#8211; for him<br \/>\nkEzh &#8211; match<br \/>\nil &#8211; not having<br \/>\npugar &#8211; having radiance<br \/>\nsem &#8211; become red (due to anger)<br \/>\nmugaththa &#8211; having face<br \/>\nAnai &#8211; elephant<br \/>\natta &#8211; destroyed<br \/>\npon &#8211; attractive<br \/>\nAzhi &#8211; having divine ring<br \/>\nkai &#8211; one who is having divine hands<br \/>\nen &#8211; my<br \/>\nammAn &#8211; being the lord<br \/>\nnigar &#8211; matching its species<br \/>\nsem &#8211; reddish<br \/>\npangi &#8211; (hanging) hairs<br \/>\neri &#8211; like fire disc<br \/>\nvizhigaL &#8211; having eyes<br \/>\nnINda &#8211; having well built bodies<br \/>\nasurar &#8211; asuras&#8217; (demons&#8217;)<br \/>\nuyir ellAm &#8211; all their vital airs<br \/>\nthagarththu &#8211; attacked<br \/>\nuNdu &#8211; consumed<br \/>\nuzhalum &#8211; roaming<br \/>\npuL &#8211; for periya thiruvadi (garudAzhwAr)<br \/>\npAgan &#8211; controller, his<br \/>\nperiya &#8211; unlimited<br \/>\nthani &#8211; distinguished<br \/>\nmA &#8211; greatly enjoyable<br \/>\npugazh &#8211; collections of auspicious qualities<br \/>\nnugarchchi &#8211; enjoying through thiruvAimozhi which is pleasing to bhAgavathas<br \/>\nmU ulagin &#8211; of the three worlds<br \/>\nvIdu &#8211; ability to create<br \/>\npERu &#8211; lordship which has<br \/>\nuRumO &#8211; is it a match?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, my lord, is having divine hands with attractive divine ring, which were used to destroy the elephant having incomparable radiance and reddish face; he is the controller of periya thiruvadi (garudAzhwAr) who roams around attacking the vital airs and consuming the well built asuras (demons) who are having reddish hair and fire disc like eyes; would the lordship which has the ability to create the three worlds be a match for enjoying such emperumAn&#8217;s unlimited, distinguished, greatly enjoyable collections of auspicious qualities through thiruvAimozhi which is pleasing to bhAgavathas?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nugarchchi uRumO<\/em> &#8211; Would those match enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">bhagavAn<\/a>&#8216;s qualities through thiruvAimozhi?<\/li>\n<li><em>mU ulagin vIdu pERu<\/em> &#8211; Would the ability to create\/annihilate the universe in a fraction of one&#8217;s vow\/will be a match for that [thiruvAimozhi enjoyment]? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> considers that as aiSwaryam (wealth\/ability); <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> considers it is only a purushArtham (goal, that too an inferior one). As said in &#8220;<em>jagath vyApAra varjam<\/em>&#8221; (the liberated soul will not engage in worldly activities such as creation, annihilation etc though he will be capable of them), would only that which is matching the nature of the self, be not considered as purushArtham?<\/li>\n<li><em>than kEzhil &#8230;<\/em> &#8211; Finished the the elephant, kuvalayApIdam, which was having matchless pride, and having radiance and a red face due to anger.<\/li>\n<li><em>pon Azhik kai<\/em> &#8211; One whose divine hand is decorated with beautiful divine ring. While hitting the elephant&#8217;s temple and cheeks, this is how his divine hand with the ring appeared to be.<\/li>\n<li><em>en ammAn<\/em> &#8211; One who showed his divine form with the divine hand decorated with the ring and enslaved me. He finished the enemies with his strength and the devotees with his beauty.<\/li>\n<li><em>nigar &#8230;<\/em> &#8211; Routinely attacking and consuming the lives of the well built demons having reddish hair, eyes which appear like burning fire matching their demoniac birth. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> rides such garudAzhwAr; would anything match enjoying the unlimited, matchless, auspicious qualities of such emperumAn through thiruvAimozhi?<\/li>\n<li><em>mU ulagin vIdu pERu<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying that even the joy of being seated on the throne ruling over the whole universe, will not match the joy of enjoying thiruvAimozhi.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, AzhwAr says &#8220;Only if aiSwarya (worldly wealth), kaivalya (self enjoyment), bhagavath anubhava prIthi (joy of &#8230; <a title=\"thiruvAimozhi &#8211; 8.10.6 &#8211; nugarchchi uRumO?\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-6-nugarchchi-urumo\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.10.6 &#8211; nugarchchi uRumO?\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-26250","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26250"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26250\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}