{"id":2623,"date":"2015-06-23T08:14:27","date_gmt":"2015-06-23T08:14:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2623"},"modified":"2015-06-23T08:14:27","modified_gmt":"2015-06-23T08:14:27","slug":"thiruvaimozhi-1-3-5-pinakkara-aruvagai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-5-pinakkara-aruvagai\/","title":{"rendered":"thiruvAimozhi – 1.3.5 – piNakkaRa aRuvagai"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> First Centum<\/a> >> Third decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a>Introduction for this pAsuram<\/strong><\/p>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

When there is confusion about his existence, how to establish the truth about him?<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In this 5th pAsuram, considering that he is unreachable for the ones desiring to approach him (due to his supremacy), nammAzhwAr<\/a> instructs everyone to approach emperumAn<\/a> through bhakthi yOgam as presented by emperumAn<\/a> himself in srI bhagavath gIthA.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a> explains that emperumAn<\/a> should be approached through bhakthi as explained clearly in srI bhagavath gIthA which was blessed by himself.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

Same as vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

5th pAsuram. AzhwAr<\/a>! you said worship emperumAn<\/a> many times, But what is the method of such worship? AzhwAr<\/a> replies “Should I explain this separately? bhagavAn<\/a> himself explained the path of bhakthi in srI bhagavath gIthA. You follow that and approach him”.<\/p>\n

pAsuram<\/strong><\/h3>\n

piNakkaRa aRuvagaich chamayamum neRi uLLi uraiththa<\/em>
\nkaNakkaRu nalaththanan andhamil Adhi am pagavan<\/em>
\nvaNakkudaith thavaneRi vazhi ninRu puRaneRi kaLai kattu<\/em>
\nuNakkumin pasai aRa avanudai uNarvu koNdu uNarndhE
\n<\/em><\/p>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

aRuvagaich chamayamum piNakku aRa – Removing the confusions which are in the six philosophical systems and eliminating the debate of such philosophers with vaidhikas (the followers of vEdham)
\nneRi – the path of vEdham
\nuLLi – analysed
\nuraiththa – mercifully spoken\/explained
\nkaNakkaRu nalaththanan – unlimited auspicious qualities such as audhArya (generosity), Asritha vAthsalya (motherly forbearance towards the surrendered persons) etc
\nandhamil – endless
\nAdhi – eternal since he is the cause of everything
\nam – hEya prathibatan (rivalling all inauspicious aspects)
\npagavan – bhagavAn<\/a> who is the abode of auspicious qualities such as gyAnam, sakthi etc
\nvaNakku – nama: etc (worshipping)
\nudai – having
\nthava neRi vazhi – bhakthi mArgam (path of bhakthi)
\nninRu – being stable
\npuRa neRi – giving up useless paths as explained in muNdaka upanishath “anyA vAchO vimunchatha<\/em>” (give up talking about the other aspects)
\nkaLai – weed
\nkattu – removing
\navanudai – in his matters
\nuNarvu koNdu – through bhakthi rUpa gyAnam (knowledge matured into devotion)
\nuNarndhu – having seen
\npasai – attachment due to vAsanA (impressions)
\naRa – to remove
\nuNakkumin – eliminate it<\/p>\n

Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

bhagavAn<\/a> who is eternal (being the cause), who is endless, who is filled with auspicious qualities such as audhAryam, Asritha-vAthsalyam etc., who is rivalling all inauspicious qualities, analysed the vEdham and compassionately eliminated the confusions which existed between avaidhikas (followers of six philosophical systems mainly) and vaidhikas.\u00a0 Being situated in such bhakthi yOgam explained in srI bhagavath gIthA, understanding the glorious aspects of bhagavAn<\/a>, giving up attachments to other paths which are like weeds, giving up focus on everything other than emperumAn<\/a>, with the help of devotion towards him and seeing him, one should eliminate such attachments fully.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

To eliminate the confusion between the unfavourable persons who follow the six philosophies and the favourable ones who follow vEdham, he [bhagavAn] himself who is omniscient naturally, yet analyzed thoroughly and presented in srI bhagavath gIthA that<\/p>\n