{"id":26188,"date":"2019-05-23T23:50:56","date_gmt":"2019-05-23T23:50:56","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26188"},"modified":"2019-05-23T23:50:56","modified_gmt":"2019-05-23T23:50:56","slug":"thiruvaimozhi-8-10-3-urumo-paviyenukku","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-3-urumo-paviyenukku\/","title":{"rendered":"thiruvAimozhi &#8211; 8.10.3 &#8211; uRumO pAviyEnukku"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-nedumarkadimai\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-2-viyan-muvulagu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-14907\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\" alt=\"\" width=\"326\" height=\"446\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 326px) 100vw, 326px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Even if I attained bhagavath prApthi (reaching bhagavAn and serving him) which is distinguished from aiSvaryam (wealth) and kaivalyam (soul enjoying itself), that would not match serving bhAgavathas in this world&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction. AzhwAr says that while the SrIvaishNavas, who are dear to the divine feet which measured the world, engage me in their service, service to the divine feet which measured the world is not apt.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uRumO pAviyEnukku ivvulaga mUnRum udan niRaiya<\/em><br \/><em>siRu mA mEni nimirththa en sendhAmaraik kaN thirukkuRaLan<\/em><br \/><em>naRu mA virai nANmalar adik kIzhp pugudhal anRi avan adiyAr<\/em><br \/><em>siRu mA manisarAy ennai ANdAr ingE thiriyavE<br \/><\/em><\/p>\n<p><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-10-3\">Listen<\/a><br \/><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17766617\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>i &#8211; these (not aware of itself)<br \/>ulagam mUnRum &#8211; three worlds<br \/>udan &#8211; in a single effort<br \/>niRaiya &#8211; to fill<br \/>siRu &#8211; being small (to become small and enjoy him)<br \/>mA &#8211; attractive, having distinguished greatness<br \/>mEni &#8211; divine form<br \/>nimirththa &#8211; one who made it grow<br \/>en &#8211; being perfectly enjoyable for me<br \/>sem &#8211; reddish<br \/>thAmarai &#8211; lotus like<br \/>kaN &#8211; having eye<br \/>thirukkuRaLan &#8211; SrI vAmana&#8217;s<br \/>naRu &#8211; fragrant<br \/>mA &#8211; best<br \/>virai &#8211; having honey<br \/>nAN(L) malar &#8211; like a fresh flower<br \/>adik kIzh &#8211; (serving) under the divine feet<br \/>pugudhal &#8211; attaining;<br \/>avan &#8211; for such vAmana<br \/>adiyAr &#8211; servitors<br \/>siRu &#8211; though they appear to be small due to having human form<br \/>mA manisarAy &#8211; being great personalities (of having greatness beyond that of nithyasUris)<\/p>\n<p>(due to that simplicity and supremacy)<br \/>ennai &#8211; me<br \/>ANdAr &#8211; those who enslaved me<br \/>ingE &#8211; in this world itself<br \/>thiriya &#8211; visibly remaining<br \/>anRi &#8211; other than this<br \/>pAviyEnukku &#8211; for me who is having the sin (to distinguish between thadhIya SEshathvam (servitude towards bhAgavathas) which is the ultimate state and thath SEshathvam (servitude towards bhagavAn) which is the initial state)<br \/>uRumO &#8211; does it fit?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>SrI vAmana made his small, attractive distinguished divine form grow in a single effort to fill these three worlds, is having reddish lotus like eye which is perfectly enjoyable for me; for me who is having the sin, does it fit to attain such vAmana&#8217;s fragrant, best, divine feet which resemble fresh flower with honey, while such vAmana&#8217;s servitors who appear to be small due to having human form but are great personalities, who enslaved me, are visibly remaining in this world itself?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<ul>\n<li><em>uRumO pAviyEnukku<\/em> &#8211; AzhwAr is reciting the words which he used in context of AthmAnubhavam (enjoying self) and aiSvaryam (worldly wealth).<\/li>\n<li><em>uRumO pAviyEnukku<\/em> &#8211; But this [bhagavath vishayam] cannot be discarded like those; it is discarded since it is not the ultimate state of the purushArtham (attainable goal).<\/li>\n<li><em>pAviyEn<\/em> &#8211; I have committed the sin to be highlighting the difference between initial state and ultimate state. <em>ulgamuUnRudan niRaiya &#8230; nANmalar adik kIzhp pugudhal uRumO<\/em>?<\/li>\n<li><em>ivvulagam mUnRum udan niRaiya<\/em> &#8211; Just as clouds will rain to fill some dried out lakes which have no knowledge about being dry, to fill the three worlds which have no knowledge about his greatness.<\/li>\n<li><em>siRu mA mEni nimirththa<\/em> &#8211; Reducing his size to be very small so that one can enjoy him within one&#8217;s own eyes, increased the size of his divine form which has unlimited greatness.<\/li>\n<li><em>em<\/em> &#8211; As said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/irandam-thiruvandhadhi-61\/\">iraNdAm thiruvandhAdhi 61<\/a> &#8220;<em>unnaip piramANiththAr peRRa pERu<\/em>&#8221; (is the great benefit that all those who believed you, got), this was done for the benefit of your devotees.<\/li>\n<li><em>sem thAmarai &#8230;<\/em> &#8211; Under the divine feet, which appear like a fresh flower with beautiful fragrance, of SrI vAmana who has beautiful eyes which have vastness, freshness and coolness to be compared to a lotus flower.<\/li>\n<li><em>naRu mA virai<\/em> &#8211; Very abundant fragrance; AzhwAr is discarding such wonderful divine feet as bitter neem drink saying &#8220;<em>uRumO<\/em>&#8220;. As AzhwAr holds on to bhAgavatha vishayam which is the essence of bhagavath vishayam, he discards the pulp (of exclusive bhagavath vishayam without bhAgavatha vishayam).<\/li>\n<li><em>anRi<\/em> &#8211; discarding that.<\/li>\n<li><em>avan adiyAr<\/em> &#8211; SrIvaishNavas who are captivated by SrI vAmana. They are those who remain as said in periya thirumozhi 9.4.2 &#8220;<em>munnam kuRaLuruvAy mUvadi maN koNdaLandha &#8211; mannan saridhaikkE mAlAgip pon payandhEn<\/em>&#8221; (I became bewildered and acquired paleness on hearing the incident of emperumAn previously accepting three feet of land and measuring the world).<\/li>\n<li><em>siRu mA manisarAy<\/em> &#8211; Those who have small form but vast greatness. When parASara bhattar was young, he enquired kUraththAzhwAn &#8220;How can contrary qualities of being small and big be applicable in the same entity?&#8221; AzhwAn explained &#8220;mudhaliyANdAn, aruLALap perumAL emperumAnAr, SrI gOvindhap perumAL (embAr) are siRu mA manisar since they appear to be similar to us [in being small] by their dependence of food, water for sustenance but are comparable to nithyasUris in their devotion towards bhagavAn&#8221;.<\/li>\n<li><em>ennai ANdAr<\/em> &#8211; Those who have enslaved me.<\/li>\n<li><em>ingE thiriya<\/em> &#8211; While they are present in front of me.<\/li>\n<li><em>anRi<\/em> &#8211; discarding them.<\/li>\n<li><em>naRu mA virai nAL malar adik kIzhp pugudhal &#8211; uRumO pAviyEnukku<\/em> &#8211; This is nammAzhwAr&#8217;s kaNNinuN chiRuth thAmbu [just as madhurakavi AzhwAr exclusive focussed on nammAzhwAr in his prabandham, nammAzhwAr is exclusively focussing on bhAgavathas in this decad]. SrI madhurakavi also is in this same state. After fully learning from thiruviruththam 1 &#8220;<em>poy ninRa gyAnam<\/em>&#8221; to thiruvAimozhi 10.10 [last decad] &#8220;<em>muniyE nAnmuganE<\/em>&#8220;, madhurakavi AzhwAr accepted as his refuge, the decads which nammAzhwAr highlighted as his goal <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-payilum\/\">thiruvAimozhi 3.7<\/a> &#8220;<em>payilum sudaroLi<\/em>&#8221; and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-nedumarkadimai\/\">thiruvAimozhi 8.10<\/a> &#8220;<em>nedumARkadimai<\/em>&#8220;. It is said in thaiththirIya upanishath &#8220;<em>yAnyasmAkam sucharithAni<\/em>&#8221; (The AchArya instructs the Sishyas, what are considered as good conduct and what are to be pursued by the Sishyas).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr says &#8220;Even if I attained bhagavath prApthi (reaching bhagavAn and serving him) which is &#8230; <a title=\"thiruvAimozhi &#8211; 8.10.3 &#8211; uRumO pAviyEnukku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-3-urumo-paviyenukku\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.10.3 &#8211; uRumO pAviyEnukku\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-26188","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26188"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26188\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}