{"id":26184,"date":"2019-05-22T23:52:03","date_gmt":"2019-05-22T23:52:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26184"},"modified":"2019-05-22T23:52:03","modified_gmt":"2019-05-22T23:52:03","slug":"thiruvaimozhi-8-10-2-viyan-muvulagu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-2-viyan-muvulagu\/","title":{"rendered":"thiruvAimozhi &#8211; 8.10.2 &#8211; viyan mUvulagu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-nedumarkadimai\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-1-nedumarkadimai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"340\" height=\"442\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 340px) 100vw, 340px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Even if aiSvaryam (worldly wealth) and kaivalyam (self enjoyment) were attained together, it will not be comparable to bhAgavatha SEshathvam (servitude towards bhAgavathas), the goal that I have attained&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>viyan mUvulagu peRinum pOyth thAnE thAnE AnAlum<\/em><br \/>\n<em>puyal mEgam pOl thirumEni ammAn punai pUngazhal adik kIzh<\/em><br \/>\n<em>sayamE adimai thalai ninRAr thiruththAL vaNangi immaiyE<\/em><br \/>\n<em>payanE inbam yAn peRRadhu uRumO pAviyEnukkE?<br \/>\n<\/em><br \/>\n<a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-10-2\">Listen<\/a><br \/>\n<iframe src=\"\/\/yourlisten.com\/embed\/html5?17766616\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>viyan &#8211; huge<br \/>\nmU ulagu &#8211; the wealth of three worlds<br \/>\npeRinum &#8211; even if attained<br \/>\npOy &#8211; going (without attachment in that)<\/p>\n<p>(having all karmas (puNya and pApa) eliminated)<br \/>\nthAnE &#8211; being self<br \/>\nthAnE &#8211; exclusively being self (without enjoying ISvara)<br \/>\nAnAlum &#8211; if enjoyed<br \/>\npuyal &#8211; ready to rain<br \/>\nmEgam pOl &#8211; like cloud (having the quality of being generous towards devotees)<br \/>\nthirumEni &#8211; having divine form<br \/>\nammAn &#8211; sarvESvara&#8217;s<br \/>\npunai &#8211; worn<br \/>\npU &#8211; flower<br \/>\nkazhal &#8211; having anklets of bravery<br \/>\nadik kIzh &#8211; under the divine feet<br \/>\nsayamE &#8211; without any other expectation<br \/>\nadimai &#8211; servitude<br \/>\nthalai &#8211; in ultimate state<br \/>\nninRAr &#8211; those who remained<br \/>\nthiru &#8211; distinguished<br \/>\nthAL &#8211; divine feet<br \/>\nvaNangi &#8211; offering praNAmams (matching that servitude)<br \/>\nimmaiyE &#8211; in this world itself<br \/>\npayanE &#8211; as result<br \/>\nyAn &#8211; I<br \/>\npeRRadhu &#8211; attained<br \/>\ninbam &#8211; for the bliss<br \/>\npAviyEnukku &#8211; for me who has committed sins (of having to highlight the greatness of bhAgavatha SEshathvam over other results)<br \/>\nuRumO &#8211; would those aiSvarya and kaivalya results fit me?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sarvESvaran has rain-cloud like divine form and his divine feet are decorated with flower and anklets of bravery. There are bhAgavathas [followers of emperumAn] who are in the ultimate state of servitude to those divine feet, without any expectation. Even If I were to get the huge wealth of three worlds and go on to enjoy exclusively such aiSvaryam and kaivalyam, will these fit me who has committed sins when I offer praNAmams (salutations) to such bhAgavathas? It implies that these [aiSvaryam and kaivalyam] are no match for carrying out kainkaryam to bhAgavathas.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>viyan mU ulagu peRinum<\/em> &#8211; Even if the astonishing wealth of the three worlds are exclusively given to me.<\/li>\n<li><em>pOyth thAnE thAnE AnAlum<\/em> &#8211; Being relieved from bondage in samsAram, and even if exclusively enjoyed the self. Repetition of <em>thAnE<\/em> (self) implies being freed from enjoyment in this samsAram along with the children, grandchildren et al and not enjoying in paramapadham as said in thaiththirIya upanishath \u201c<em>aham annam aham annam aham annam<\/em>\u201d (I am the food enjoyed by bhagavAn &#8211; repetition implies emphasis), and enjoying self alone.<\/li>\n<li><em>puyal &#8230;<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> enslaved the whole world by showing his divine form which appears like a rain cloud. His divine feet are decorated with flower and anklets of bravery. Implies that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has such strong relationship that even if he is ugly, he cannot be given up.<\/li>\n<li><em>sayamE adimai thalai ninRAr<\/em> &#8211; Those who serve him without any expectations. Alternative explanation &#8211; those who serve him in all manners, being won over by his beauty.<\/li>\n<li><em>sayam<\/em> &#8211; May mean either svayam (without expectation) or jayam (victorious).<\/li>\n<li><em>thiruththAL vaNangi<\/em> &#8211; Even more than attaining AthmA which is greater than body and eternal, a limb of those who are won over by his beauty, is sufficient &#8211; says <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>.<\/li>\n<li><em>immaiyE payanE inbam<\/em> &#8211; Instead of having to shed the body here and go somewhere else to enjoy, I got the bliss of enjoying in this world itself. I got it already instead of having to perform some sAdhanam (means) and attain it in the future.<\/li>\n<li><em>uRumO<\/em> &#8211; Are they [aiSvaryam and kaivalyam] comparable to this?<\/li>\n<li><em>pAviyEnukkE<\/em> &#8211; I have committed the sin of having to compare the ultimate goal which is eternal and that which cannot even be considered as goal. Since it is not temporary as aiSvaryam, Athma prApthi (kaivalyam) is considered to be eternal purushArtham; but since it does not involve bhagavath vishayam (engaging in bhagavAn), it is considered as apurushArthAm (not a valid goal);.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr says &#8220;Even if aiSvaryam (worldly wealth) and kaivalyam (self enjoyment) were attained together, it &#8230; <a title=\"thiruvAimozhi &#8211; 8.10.2 &#8211; viyan mUvulagu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-10-2-viyan-muvulagu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.10.2 &#8211; viyan mUvulagu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-26184","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26184"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26184\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}