Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the ninth pAsuram, parAnguSa nAyaki<\/a>‘s friend says “She is always singing about emperumAn as the one who is having knowledge about all principles of vEdham starting with sAma vEdham”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> When asked “Is good conduct sufficient? Will one know about the conduct without studying the literature explaining such conduct? Isn’t the nature of the descendants of this clan as said in SrI rAmAyaNam bAla kANdam 13.21 ‘nishtitham sarva SAsthrEshu sarva vEdhEshu nishtitham<\/em>‘ (janaka who has deeply analysed all literature and vEdhams)? So, he should have true knowledge in vEdhAntham matching the good conduct” parAnguSa nAyaki<\/a>‘s friend says “There is no shortcoming in that as well”.<\/p>\n paravAL ivaL ninRirAp pagal pani nIr niRak kaNNa pirAn<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/05\/thiruppuliyur-temple.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nviravAr isai maRai vEdhiyar oli vElaiyininRolippak<\/em>
\nkaravAr thadandhoRum thAmaraik kayam thIvigai ninRalarum<\/em>
\npuravAr kazhanigaL sUzh thiruppuliyUrp pugazhanRi maRRE
\n<\/em><\/p>\nListen<\/a><\/h3>\n