{"id":26111,"date":"2019-05-14T23:45:10","date_gmt":"2019-05-14T23:45:10","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26111"},"modified":"2019-05-14T23:45:10","modified_gmt":"2019-05-14T23:45:10","slug":"thiruvaimozhi-8-9-7-mellilaich-chelva","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-7-mellilaich-chelva\/","title":{"rendered":"thiruvAimozhi &#8211; 8.9.7 &#8211; mellilaich chelva"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-karumanikkamalai\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-6-thiruvarul-muzhgi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"341\" height=\"444\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 341px) 100vw, 341px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend says &#8220;Even the plants of thiruppuliyUr are affectionate towards each other and sustain themselves by union, due to his love and she became drowned in it&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mellilaich chelva vaN kodip pulga vIngiLandhAL kamugin<\/em><br \/>\n<em>mallilai madal vAzhai In kani sUzhndhu maNangamazhndhu<\/em><br \/>\n<em>pullilaith thenginUdu kAl ulavundhaN thiruppuliyUr<\/em><br \/>\n<em>mallalanjelvak kaNNan thAL adaindhAL immadavaralE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-9-7\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17765613\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mel &#8211; tender<br \/>\nilai &#8211; rich leaves<br \/>\nselvam &#8211; having wealth of beauty<br \/>\nvaN &#8211; having generosity (by supporting those which needs support)<br \/>\nkodi &#8211; betel creeper<br \/>\npulga &#8211; as it embraces<br \/>\nvIngu &#8211; being well-grown (due to the union)<br \/>\niLam &#8211; very soft<br \/>\nthAL &#8211; having the bottom portion<br \/>\nkamugin &#8211; being close to the areca tree<\/p>\n<p>(like those who serve this couple of betel creeper and areca tree)<br \/>\nmal &#8211; dense<br \/>\nilai &#8211; leaf<br \/>\nmadal &#8211; having flower petal (which appears to be a tool for service)<br \/>\nvAzhai &#8211; plantain trees<br \/>\nIn &#8211; charming, infinitely enjoyable<br \/>\nkani &#8211; ripened fruits<br \/>\nsUzhndhu &#8211; due to being in contact with<br \/>\nmaNam kamazhndhu &#8211; greatly fragrant<\/p>\n<p>(being closely located in this manner)<br \/>\npul &#8211; dense<br \/>\nilai &#8211; having leaf<br \/>\nthengin &#8211; (tall) coconut trees<br \/>\nUdu &#8211; in between<br \/>\nkAl &#8211; southerly wind (which travels as per its desire)<br \/>\nulavum &#8211; to roam around<br \/>\nthaN &#8211; invigorating<br \/>\nthiruppuliyUr &#8211; in thiruppuliyUr<br \/>\nmallalam selvam &#8211; having great wealth of love<br \/>\nkaNNan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a><br \/>\nthAL &#8211; divine feet<br \/>\nim madavaral &#8211; this young-hearted <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a><br \/>\nadaindhAL &#8211; reached and enjoyed<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>In invigorating thiruppuliyUr, as the betel creeper which has rich, tender leaves and wealth of beauty and generosity, embraces the well-grown areca tree which has very soft bottom portion, [which appears to be served by] the plantain tree which is having dense leaves and flower petal, with charming, infinitely enjoyable, ripened fruits, being in contact with the greatly fragrant coconut trees with dense leaves, and southerly wind roams around between these trees; this young-hearted <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> reached and enjoyed the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who is having great wealth of love, in such thiruppuliyUr.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mellilai &#8230;<\/em> &#8211; There is generous creeper which is having tender leaves; it appears that this creeper will fully present itself to its bharthA (husband), the areca tree.<\/li>\n<li><em>vIngu iLam thAL kamugin<\/em> &#8211; As the creeper embraces the tree, it keeps growing and having its bottom portion loosening. As said in SrI rAmAyaNam AraNya kANdam 37.18 \u201c<em>yasyasA janakAthmajA \u2013 apramEyam hi thaththEja:<\/em>\u201d (One cannot measure the greatness of the one who is married to the daughter of SrI janaka). As said in SrIvishNu purANam 5.13.54 &#8220;<em>dhadhau bAhulathAm skandhE gOpI madhu nighAthina:<\/em>&#8221; (A cowherd girl placed her creeper like hand on the shoulders of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who is the killer of madhu, the demon).<\/li>\n<li><em>kamugin mallilai madal vAzhai<\/em> &#8211; Adjacent to the areca tree, there exists a plantain tree which has huge leaves and flower petals. The plantain tree will provide shade for the betel creeper and areca tree, protecting them from sun.<\/li>\n<li><em>In kani sUzhndhu<\/em> &#8211;\u00a0 Many bunches of banana fruit will be present around the tree.<\/li>\n<li><em>maNam kamazhndhu<\/em> &#8211; The wind, without realising the result, with the desire to grasp the fragrance, entered inside, picked up the fragrance, got stuck in the dense presence of plantain trees, subsequently entered in the garden of coconut trees where there is some gap between trees, and roamed around.<\/li>\n<li><em>pul ilai<\/em> &#8211; [three explanations] 1) leaves which are close to each other; coconut trees which have leaves which are embraced by one another; 2) the coconut trees which have their leaves touching the plantain trees; 3) the leaves which became straightened out due to the dense nature of the garden.<\/li>\n<li><em>mallalam selvak kaNNan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who has wealth of infinite beauty.<\/li>\n<li><em>thAL adaindhAL<\/em> &#8211; She reached his divine feet being captivated by his loving quality.<\/li>\n<li><em>im madavaral<\/em> &#8211; She who was obedient towards me previously, is now saying she cannot be rescued by anyone.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, parAnguSa nAyaki&#8216;s friend says &#8220;Even the plants of thiruppuliyUr are affectionate towards each other and &#8230; <a title=\"thiruvAimozhi &#8211; 8.9.7 &#8211; mellilaich chelva\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-7-mellilaich-chelva\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.9.7 &#8211; mellilaich chelva\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-26111","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26111"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26111\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26111"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26111"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}