Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the third pAsuram, parAnguSa nAyaki<\/a>‘s friend says “Being captivated by the masculinity of emperumAn<\/a> in thiruppuliyUr, she is enthusiastically reciting the divine names of his which relate to his valour etc”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Third pAsuram. When asked “Even the sages explain about emperumAn’s beauty; how is her explanation indicative of their union?” parAnguSa nAyaki<\/a>‘s friend says “Her words resemble those of sIthAp pirAtti who embraced perumAL (SrI rAma) after seeing his valour as said in SrI rAmAyaNam AraNya kANdam 30.40 ‘bharthAram parishasvajE’<\/em> (tightly embraced her husband)”.<\/p>\n pugazhum ivaL ninRirAp pagal poru nIrk kadal thIppattu engum<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/rama-ravana-battle.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nnigazhum eriyOdu selvadhoppach chezhungadhirAzhi mudhal<\/em>
\npugazhum poru padai Endhip pOr pukkasuraraip ponRuviththAn<\/em>
\nthigazhumaNi nedu mAda nIdu thiruppuliyUr vaLamE
\n<\/em><\/p>\nListen<\/a><\/h3>\n