{"id":26033,"date":"2019-05-08T23:55:19","date_gmt":"2019-05-08T23:55:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=26033"},"modified":"2019-05-08T23:55:19","modified_gmt":"2019-05-08T23:55:19","slug":"thiruvaimozhi-8-9-1-karu-manikka-malai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-1-karu-manikka-malai\/","title":{"rendered":"thiruvAimozhi &#8211; 8.9.1 &#8211; karu mANikka malai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-karumanikkamalai\/\">Ninth decad<\/a><\/p>\n<p><small><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/05\/thiruppuliyur-temple.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-26074\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/05\/thiruppuliyur-temple.jpg\" alt=\"\" width=\"363\" height=\"415\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/05\/thiruppuliyur-temple.jpg 504w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/05\/thiruppuliyur-temple-263x300.jpg 263w\" sizes=\"auto, (max-width: 363px) 100vw, 363px\" \/><\/a><\/small><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend says &#8220;Having seen <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s beautiful limbs, she became immersed in that beauty, not to know anything else&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>karu mANikka malai mEl maNiththadandhAmaraik kAdugaL pOl<\/em><br \/>\n<em>thirumArvu vay kaN kai undhi kAl udai AdaigaL seyya pirAn<\/em><br \/>\n<em>thirumAl emmAn sezhu nIr vayal kutta nAttuth thiruppuliyUr<\/em><br \/>\n<em>aru mAyan pEr anRip pEchchilaL annaimIr! idhaRken seygEnO?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-9-1\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17765606\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>karu &#8211; having blackish complexion<br \/>\nmANikka malai mEl &#8211; atop a carbuncle hill<br \/>\nmaNi &#8211; having (attractive) glow<br \/>\nthadam &#8211; expansive<br \/>\nthAmaraik kAdugaL pOl &#8211; like lotus forests<br \/>\nthirumArvu &#8211; divine chest (which holds lakshmI and kausthuba gem)<br \/>\nvAy &#8211; divine lips<br \/>\nkaN &#8211; divine eyes<br \/>\nkai &#8211; divine hands<br \/>\nundhi &#8211; divine navel<br \/>\nkAl &#8211; divine feet<br \/>\nudai AdaigaL &#8211; divine clothes&#8217;<br \/>\nseyya &#8211; having the red complexion<br \/>\npirAn &#8211; being the benefactor who lets his devotees enjoy<br \/>\nthiru &#8211; of pirAtti (who eternally enjoys such beauty)<br \/>\nmAl &#8211; being the dear consort<br \/>\nemmAn &#8211; one who is our lord (due to such beauty)<br \/>\nsezhu &#8211; beautiful<br \/>\nnIr &#8211; having water<br \/>\nvayal &#8211; having fields<br \/>\nkuttanAttuth thiruppuliyUr &#8211; in kuttanAttuth thiruppuliyUr [a divine abode in modern day kEraLam]<br \/>\naru &#8211; difficult to attain<br \/>\nmAyan &#8211; amazing lord&#8217;s<br \/>\npEr &#8211; divine name<br \/>\nanRi &#8211; other than<br \/>\npEchchu &#8211; any other word<br \/>\nilaL &#8211; is not uttering;<br \/>\nannaimIr &#8211; Oh mothers!<br \/>\nidhaRku &#8211; for her state<br \/>\nen &#8211; what<br \/>\nseygEnO &#8211; shall I do? &#8211; [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend] announces her inner torment.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend announces her inner torment &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> appears like expansive lotus forests atop a blackish carbuncle hill with reddish divine chest, divine lips, divine eyes, divine hands, divine navel, divine feet and divine clothes; emperumAn is the benefactor who lets his devotees enjoy him, is the dear consort of pirAtti and is our lord residing in kuttanAttuth thiruppuliyUr having fields with beautiful water; parAnguSa nAyaki is not uttering any word other than the divine name of such difficult to attain, amazing lord; oh mothers! What shall I do for her state?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>karu mANikka malai mEl<\/em> &#8211; Atop a perfectly enjoyable hill, which is having darkness to cool down the hearts of those who enjoy and is glowing abundantly. Also said as a dark hill which will remove the darkness. This is called abhUthOpamA (simile implying an impossibility).<\/li>\n<li><em>maNith thadam thAmaraik kAdugaL pOl<\/em> &#8211; His divine form and divine limbs appear to be a crystal clear pond atop such a hill, having forests of lotus flowers.<\/li>\n<li><em>thirumArvu<\/em> &#8211; The divine chest where pirAtti, our hold\/hope, resides. The redness in the chest is due to the auspicious presence of pirAtti there.<\/li>\n<li><em>vAy<\/em> &#8211;&nbsp; For those who established their relationship with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> through her, the divine lips will give favourable speech.<\/li>\n<li><em>kaN<\/em> &#8211; The eye which will fulfil the remaining aspects with its glance, when the lips fumble to speak sweet words, due to having seen the dear ones.<\/li>\n<li><em>kai<\/em> &#8211; The hands which will embrace those who are won over by his glance.<\/li>\n<li><em>undhi<\/em> &#8211; The divine navel which can captivate those who fall at the apt target [divine feet]; it is the swirl which captures everyone in the middle.<\/li>\n<li><em>kAl<\/em> &#8211; The divine feet where one will fall after having been won over by all these aspects.<\/li>\n<li><em>udai AdaigaL<\/em> &#8211; The divine clothes which are engaged while remaining at the divine feet; [In amalanAdhipirAn, thiruppANAzhwAr said] in pAsuram 1 &#8220;<em>kamala pAdham<\/em>&#8221; (lotus foot) and then in pAsuram 2 &#8220;<em>sivandha Adai<\/em>&#8221; (reddish clothes).<\/li>\n<li><em>pirAn<\/em> &#8211; One who remains with such beauty as said in jithanthE sthOthram \u201c<em>bhakthAnAm<\/em>\u201d (for the devotees).<\/li>\n<li><em>thirumAl<\/em> &#8211; Not just beauty; he has supremacy matching pirAtti&#8217;s qualities as said in SrI rAmAyaNam AraNya kANdam 37.18 \u201c<em>yasyasA janakAthmajA \u2013 apramEyam hi thaththEja:<\/em>\u201d (One cannot measure the greatness of the one who is married to the daughter of SrI janaka).<\/li>\n<li><em>emmAn<\/em> &#8211; [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s] friend is saying &#8211; When one asks &#8220;please give parAnguSa nAyaki [in marriage] to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8220;, he remains great, so that one need not wonder &#8220;Is he a good match for her?&#8221; How great is my lord!<\/li>\n<li><em>sezhu nIr &#8230;<\/em> &#8211; Surrounded with fields which have abundance of beautiful water.<\/li>\n<li><em>kutta nAttuth thiruppuliyUr<\/em> &#8211; The name of the region is kuttanAdu [thiruppuliyUr is the name of the dhivyadhESam which is inside this region].<\/li>\n<li><em>aru mAyan<\/em> &#8211; Amazing lord who is difficult to attain.<\/li>\n<li><em>pEr anRip pEchchu ilaL<\/em> &#8211; She is not even uttering the divine names which indicate other states of emperumAn such as para (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in paramapadham), vyUha (emperumAn in kshIrAbdhi) and vibhava (emperumAn&#8217;s incarnations). She is not even uttering the divine names of emperumAn in other dhivyadhESams.<\/li>\n<li><em>annaimIr idhaRku en seygEnO<\/em> &#8211; To make it appear as if she also found out about it along with the relatives now, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friend is asking &#8220;what shall I do now?&#8221;<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Ninth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, parAnguSa nAyaki&#8216;s friend says &#8220;Having seen emperumAn&#8216;s beautiful limbs, she became immersed in that beauty, not to &#8230; <a title=\"thiruvAimozhi &#8211; 8.9.1 &#8211; karu mANikka malai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-9-1-karu-manikka-malai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.9.1 &#8211; karu mANikka malai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-26033","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=26033"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/26033\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=26033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=26033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=26033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}