{"id":25975,"date":"2019-05-03T23:48:18","date_gmt":"2019-05-03T23:48:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=25975"},"modified":"2019-05-03T23:48:18","modified_gmt":"2019-05-03T23:48:18","slug":"thiruvaimozhi-8-8-10-ularum-illai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-8-10-ularum-illai\/","title":{"rendered":"thiruvAimozhi &#8211; 8.8.10 &#8211; uLarum illai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/04\/thiruvaimozhi-8-8-kangal-sivandhu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-8-9-kudirragil\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2240\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma.jpg\" alt=\"\" width=\"258\" height=\"336\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma.jpg 736w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vishnu-rescuing-jivathma-230x300.jpg 230w\" sizes=\"auto, (max-width: 258px) 100vw, 258px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is my lord, saved me from entering in to kudhrushti mathams (philosophies which misinterpret vEdham) such as sAnkhya etc, and eternally united with me, all my sorrows were eliminated&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uLarum illai allarAy uLarAy illai AgiyE <\/em><br \/>\n<em>uLar em oruvar avar vandhu en uLLaththuLLE uRaiginRAr<\/em><br \/>\n<em>vaLarum piRaiyum thEy piRaiyum pOla asaivum Akkamum<\/em><br \/>\n<em>vaLarum sudarum iruLum pOl theruLum maruLum mAyththOmE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-8-10\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17763644\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>illai &#8211; for the word &#8220;No&#8221; in matters relating to his devotees<br \/>\nallarAy &#8211; not being applicable<br \/>\nuLarum &#8211; always being present<br \/>\nillai AgiyE &#8211; as absent (for those who are not devoted towards him)<br \/>\nuLarAy &#8211; being present<br \/>\nem &#8211; for us (with his true nature, form and qualities)<br \/>\noruvar &#8211; being distinguished<br \/>\nuLar &#8211; revealed;<br \/>\navar &#8211; he<br \/>\nvandhu &#8211; arrived (with intent)<br \/>\nen &#8211; my<br \/>\nuLLaththuLLE &#8211; in heart<br \/>\nuRaiginRAr &#8211; is eternally residing;<\/p>\n<p>(due to this)<br \/>\nvaLarum piRai pOla &#8211; like waxing moon<br \/>\nAkkamum &#8211; creation<br \/>\nthEy piRaiyum pOla &#8211; like waning moon<br \/>\nasaivum &#8211; annihilation<br \/>\nvaLarum sudarum pOl &#8211; like sun with growing radiance<br \/>\ntheruLum &#8211; gyAnam (knowledge)<br \/>\niruLum pOl &#8211; like darkness<br \/>\nmaruLum &#8211; ignorance<br \/>\nmAyththOm &#8211; we destroyed.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> revealed his distinguished nature of being always present for his devotees and not being applicable for the word &#8220;No&#8221; for them, and being always absent for others; he arrived in my heart and is eternally residing there; (due to that) I destroyed the creation which is like a waxing moon and annihilation which is like a waning moon, and gyAnam which is like a sun with growing radiance and ignorance which is like darkness. Implies that the incidental growth and decay, knowledge and ignorance were eliminated, and saw the AthmA which is in a singular nature.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uLarum illai allarAy<\/em> &#8211; sESvara sAnkhya matham [the sAnkhya matham which accepts the existence of god) explains &#8220;ISvara is present. He simply exists so that he cannot be nullified&#8221;; it says &#8211; just as a bharthA (husband) who lacks the ability to order\/refrain [the members of family], ISvara merely exists without the ability to control the universe.<\/li>\n<li><em>uLarAy illai AgiyE<\/em> &#8211; nirISvara sAnkhya matham [the sAnkhya matham which rejects the existence of god) says &#8220;The truth of ISvara is that he does not exist&#8221;; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is rejecting these view points. Alternative explanation in the context of devotees and others &#8211; for devotees, he will be present, and will not remain as non-existent; and for others he will be present but remain non-existent.<\/li>\n<li><em>uLar em oruvar<\/em> &#8211; Being the distinguished, complete one with qualities, wealth etc, who pursued me showing them.<\/li>\n<li><em>avar vandhu en uLLaththuLLE uRaiginRAr<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is great in qualities, arrived at me and eternally resided in my heart which was reformed by him as said in thiruvAimozhi 1.1.1 &#8220;<em>mayarvaRa madhinalam aruLinan<\/em>&#8221; (one who bestowed faultless knowledge and devotion).<\/li>\n<li><em>vaLarum &#8230;<\/em> &#8211; Just as darkness will not remain in the presence of light, as he eternally resides in my heart, the growth and decay which are similar to the waxing and waning of the moon, and the worldly knowledge and ignorance which are similar to the repeated occurrence of sun and darkness, were destroyed for me.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, AzhwAr says &#8220;As emperumAn who is my lord, saved me from entering in to kudhrushti &#8230; <a title=\"thiruvAimozhi &#8211; 8.8.10 &#8211; uLarum illai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-8-10-ularum-illai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.8.10 &#8211; uLarum illai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-25975","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=25975"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25975\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=25975"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=25975"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=25975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}