{"id":25944,"date":"2019-05-02T23:25:18","date_gmt":"2019-05-02T23:25:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=25944"},"modified":"2019-05-02T23:25:18","modified_gmt":"2019-05-02T23:25:18","slug":"thiruvaimozhi-8-8-9-kudirragil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-8-9-kudirragil\/","title":{"rendered":"thiruvAimozhi &#8211; 8.8.9 &#8211; kUdiRRAgil"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/04\/thiruvaimozhi-8-8-kangal-sivandhu\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-8-8-eyththar-eyththar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-18991\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan.jpg\" alt=\"\" width=\"412\" height=\"336\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/12\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 412px) 100vw, 412px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, while explaining anthima smruthi (remembrance during final moments), the presence of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">ISvara<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is emphasised; mAyAvAdhis (those who propound the philosophy of everything other than brahmam being illusion) say &#8220;there is no such difference between these entities; this AthmA and brahmam are the same&#8221; highlighting the chEthana who is a nithya samsAri (one who has been in samsAra eternally) to be the same as brahmam, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> condemns them.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kUdiRRAgil nal uRaippu kUdAmaiyaik kUdinAl<\/em><br \/>\n<em>AdaRpaRavai uyar kodi em mAyan Avadhu adhu adhuvE<\/em><br \/>\n<em>vIdaip paNNi oru parisE edhirvum nigazhvum kazhivumAy<\/em><br \/>\n<em>Odith thiriyum yOgigaLum uLarum illai allarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-8-9\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17763643\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kUdiRRAgil &#8211; if it is possible (that the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> who is a nithya samsAri is the same as brahmam who is greatly distinguished)<br \/>\nnal &#8211; good<br \/>\nuRaippu &#8211; will it not be an unachievable feat that is attained?<br \/>\nkUdAmaiyai &#8211; seen as impossible to occur in this world, such as rabbit having a horn<br \/>\nkUdinAl &#8211; only if those occur<br \/>\nadhu &#8211; that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a><\/p>\n<p>(being the vEdham [having it as his (garuda&#8217;s) body] which is faultless pramANam (source of knowledge))<br \/>\nAdal &#8211; having beautiful movements (due to close proximity to bhagavAn)<br \/>\npaRavai &#8211; periya thiruvadi (garudAzhwAr)<br \/>\nuyar kodi &#8211; having as great flag (highlighting emperumAn&#8217;s greatness)<br \/>\nem &#8211; enjoyable by his devotees<br \/>\nmAyan Avadhu &#8211; will become sarvESvara who has amazing svarUpa (nature), rUpa (form), guNa (qualities);<br \/>\nadhuvE &#8211; that jIvAthmA will remain itself;<\/p>\n<p>(an entity becoming another entity is unnatural, but what is the source for this?)<br \/>\noru parisE &#8211; by the individual&#8217;s intelligence<\/p>\n<p>(without any authentic source)<br \/>\nvIdai &#8211; mOksham (liberation)<br \/>\npaNNi &#8211; imagined<br \/>\nedhirvum &#8211; future times<br \/>\nnigazhvum &#8211; present times<br \/>\nkazhivum &#8211; past times, without any distinction<br \/>\nAy &#8211; being in the same state<br \/>\nOdi &#8211; running (swiftly as said in &#8220;<em>samsAra padhavIm vrajan<\/em>&#8220;)<br \/>\nthiriyum &#8211; those who roam around<br \/>\nyOgigaLum &#8211; yOgis<br \/>\nuLarum &#8211; are present;<\/p>\n<p>(in this continuous stream of samsAra caused by anAdhi karma (karma since time immemorial))<br \/>\nillai allarE &#8211; they are not absent.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>If it is possible [for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> to become sarvESvara], will it not be an unachievable, good feat that is attained? Only if those which are seen as impossible to occur in this world, such as rabbit having a horn, occur, that jIvAthmA will become sarvESvara who has amazing svarUpa (nature), rUpa (form), guNa (qualities), who is enjoyable by his devotees, who is having periya thiruvadi who is having beautiful movements, as his great flag; that jIvAthmA will remain itself; yOgis who imagine such mOksham [of AthmA becoming brahmam] by their intelligence, who remain in the same state in future, present and past times and who run and roam around, are present; they are not absent. Implies that even such great yOgis [who imagine AthmA to become brahmam] exist and condemns them.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kUdiRRAgil nal uRaippu<\/em> &#8211; Re-emphasising.<\/li>\n<li><em>kUdAmai &#8230;<\/em> &#8211; If non-existing entities such as rabbit horn, lotus on the sky, sterile woman&#8217;s son comes to existence, samsAri chEthana (bound soul) can become the one having periya thiruvadi who is dancing blissfully due to being sarvESvara&#8217;s vehicle, as his flag, having amazing qualities and activities, and one decorating the shoulders of periya thiruvadi.<\/li>\n<li><em>adhu adhuvE<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> will remain itself; an entity cannot become another entity.<\/li>\n<\/ul>\n<p>When asked &#8220;Is there someone who speaks about samsAri chEthana to be the one [emperumAn] who is greater than nithyasidhdhas (eternal residents of paramapadham)?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says,<\/p>\n<ul>\n<li><em>vIdaip paNNi oru parisE<\/em> &#8211; Instead of basing it from SAsthram, just based on their intelligence, imagining that the elimination of ignorance is liberation [mAyAvAdha philosophy says when the AthmA gets rid of ignorance, it becomes brahmam].<\/li>\n<li><em>edhirvum nigazhvum kazhivumAy<\/em> &#8211; Those who are present in past. future and present times.<\/li>\n<li><em>Odith thiriyum yOgigaLum uLarum<\/em> &#8211; The great yOgis who roam around without any [worldly] expectation are present.<\/li>\n<li><em>illai allarE<\/em> &#8211; Their absence is inapplicable. Time is eternal; there is no end to the sins which are committed. In this should there not be such great yOgis [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> being sarcastic]? Is there anything impossible in samsAram?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, while explaining anthima smruthi (remembrance during final moments), the presence of ISvara and AthmA is &#8230; <a title=\"thiruvAimozhi &#8211; 8.8.9 &#8211; kUdiRRAgil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/05\/thiruvaimozhi-8-8-9-kudirragil\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.8.9 &#8211; kUdiRRAgil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-25944","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=25944"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25944\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=25944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=25944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=25944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}