Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the fifth pAsuram, AzhwAr<\/a> says “This AthmA (self)<\/a> which I realised by bhagavAn<\/a>‘s prasAdham (mercy) cannot be known by anyone; even if known, it cannot be realised”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Fifth pAsuram. embAr mercifully explains “Previously – AthmA<\/a> was explained as bhagavAn<\/a>‘s prakAram (form\/attribute); from here onwards, just as the whiteness on a cloth will be explained separately using separate words, up to the pAsuram ‘em pemmAnOdu<\/em>‘, AthmA’s distinctive nature is explained”. mudhaliyANdAn says “AthmA is explained as prakAram of bhagavAn”. In the AthmA which is explained as “ninRa onRai<\/em>“, it is highlighted by AzhwAr<\/a> “this AthmA which is seen by bhagavAn’s mercy, cannot be known by anyone and even if one knows about it with great efforts, one cannot see it”.<\/p>\n ninRa onRai uNarndhEnukku adhanuL nErmai adhu idhu enRu<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Yogi-meditating.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nonRum oruvarkku uNaral AgAdhu uNarndhu mElum kANbaridhu<\/em>
\nsenRu senRu param paramAy yAdhum inRith thEyndhaRRu<\/em>
\nnanRu thIdhenRaRivaridhAy nanRAy gyAnam kadandhadhE
\n<\/em><\/p>\nListen<\/a><\/h3>\n