Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In the first pAsuram, AzhwAr<\/a> enjoys emperumAn<\/a> showing his fresh appearance with beauty etc after uniting with AzhwAr.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction. After enjoying emperumAn<\/a>‘s divine form, our AzhwArs<\/a> will not engage in his svarUpam (true nature) and guNam (qualities); SAsthram says that once a person holds on to emperumAn’s divine form as the auspicious abode, he\/she will engage further [in his true nature and qualities] – but it does not instruct him\/her to engage further, giving up the divine form of emperumAn; it is saying that to highlight that emperumAn’s true nature and qualities are also to be meditated upon. It does not matter whether it is for himself, his divine consorts or his servitors; his divine form is very dear to everyone.<\/p>\n kaNgaL sivandhu periyavAy vAyum sivandhu kanindhu uLLE<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nveN pal ilagu sudar ilagu vilagu magara kuNdalaththan<\/em>
\nkoNdal vaNNan sudar mudiyan nAngu thOLan kuni sArngan<\/em>
\noN sangadhai vAL AzhiyAn oruvan adiyEn uLLAnE
\n<\/em><\/p>\nListen<\/a><\/h3>\n