Previous section<\/a><\/p>\n (1-2-)3-4-3-2-1-(1-2-3)<\/p>\n mU<\/span>vadi nAn<\/span>ilam vENdi<\/strong><\/em> Word by word meaning<\/strong><\/p>\n oru muRai \u2013 once upon a time Simple translation<\/strong><\/p>\n Next, thirumangai AzhwAr shows us that when it is not possible to do the task using the bow like in destroying of rAvaNan, He would do it using his beauty and kindness.<\/p>\n World as represented by four types of areas (forest, mountain, etc.) was spanned by your two steps, and the third step was on the head of mahAbali. For this, you came as a bright and beautiful vAmanan (dwarf) wearing pUNUl and deer skin, and begged for 3 steps of land for a low level wish of Indhiran to get the lands.<\/p>\n Can you not come for me who wish for You only?<\/p>\n vyAkyAnam<\/strong><\/p>\n mUvadi … \u2013 You who performed what is required by indhran who is after other benefits, can you not do what is required for me who is considering only You as my benefit?<\/p>\n nAnilam mUvadi vENdi \u2013 World as represented by four types of areas \u2013 mullai (forest and related areas), kurinji (mountain and related areas), marudham (town and related areas), neidhal (ocean and related areas) \u2013 these are not of much importance (compared to you) \u2013 but you spanned them with your two steps; with the aim of capturing him with your third step, you begged for three steps of land.<\/p>\n (since these four types of land would turn in to desert when there is not enough water or due to heat), only the four types of land are talked about here \u2013 this is similar to how other poets have done, and also by nammAzhwAr<\/a> in thiruviruththam 26 \u2013 nAnilam vAik koNdu<\/em>…<\/p>\n muppuri nUlodu mAn uri ilangu mArvinil – like the brightness of a lightning in dark clouds, your chest is having the pUNUl and deer skin as a bramhachAri.<\/p>\n iru piRappu \u2013 Him looking fresh with newly done upanayanam which is a second birth;<\/p>\n oru mAN Agi \u2013 being an unparalleled brahmachAri. To get the land that indhran begged Him to get back, he begged for the land in the form of a vAmanan (dwarf), like a brahmachAri who has had a long time experience in begging, where the sweet expression in such a person\u2019s face would not be different whether the other party grants the alms or does not grant the alms. He is so beautiful in this form, that there is no parallel, and even if He Himself wants to be born like this, it would not be possible for him \u2013 such was vAmanan\u2019s beauty.<\/p>\n oru muRai Iradi mUvulagu aLandhanai \u2013 at one time itself you measured using two steps, the three worlds. By this, AzhwAr<\/a> says, \u201cLike how for Indhran you got him back the kingdom of the three worlds, for me please give me what I wish for \u2013 being sEshan (subservient) to you\u201d. You took these efforts for those who wished for other benefits, can you not take some efforts for me who only wish You as the benefit? indhran lost some inconsequential land only, whereas I have lost me and You both.<\/p>\n (When spanning the worlds) You had touched the heads of everyone including those who were not interested in You; can you not give your thiruvadi (divine feet) to me who wishes for you?<\/p>\n Unlike indhran with his lowly interest in land, and unlike mahAbali who was proud of his character of being the best in donating to others, am I not interested only in getting You? I wonder whether you will do the deeds, even by going as a beggar, only to those who wish for things other than You. Would you not do the deeds for those who wish only for You?<\/p>\n This is similar to wishes of other AzhwArs and AcharyAs<\/a> – only interested in emperumAn<\/a>\u2019s thiruvadi on their head.<\/p>\n Translation by raghuram srInivAsa dAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series Previous section (1-2-)3-4-3-2-1-(1-2-3) mUvadi nAnilam vENdi muppuri nUlodu mAnuri ilangu mArvinil iru piRappu oru mANAgi oru muRai Iradi mUvulagu aLandhanai Word by word meaning oru muRai \u2013 once upon a time muppuri nUlodu \u2013 with pUNUl (yagyOpavItham) and mAn uri \u2013 deer skin … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,56],"tags":[83,157,160,208,210,220,258,265,266,274,316,360,373,374,492,590,629,630,703],"class_list":["post-2572","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruvezhukurrirukkai","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-jeeyar","tag-jiyar","tag-kaliyan","tag-kutrirukkai","tag-meanings","tag-naalayira","tag-naalayiram","tag-prabandham","tag-thirumangai","tag-thiruvezhikurrirukkai","tag-thiruvezhu","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2572"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2572\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n mup<\/span>puri nUlodu mAnuri ilangu mArvinil<\/strong><\/em>
\n iru<\/span> piRappu oru<\/span> mANAgi<\/strong><\/em>
\n oru<\/span> muRai Ir<\/span>adi mU<\/span>vulagu aLandhanai<\/strong><\/em><\/p>\n
\nmuppuri nUlodu \u2013 with pUNUl (yagyOpavItham) and
\nmAn uri \u2013 deer skin
\nilangu mArvinil \u2013 adorned in your chest,
\niru piRappu oru mAN Agi \u2013 as unparalleled Brahmin bachelor
\nvENdi \u2013 (you) begged for
\nmU adi \u2013 three steps of land
\nnAnilam \u2013 in this earth that has four kinds of areas,
\naLandhanai \u2013 (and) you spanned
\nmU ulagu \u2013 the three worlds
\nIr adi \u2013 with (your) two divine feet.<\/p>\n![\"vamana-mAnuri\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/vamana-mAnuri-205x300.jpg\")
<\/a><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"