Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In this 3rd pAsuram, nammAzhwAr<\/a> says that the glories of the confidential nature of the birth\/appearance of srIman nArAyaNan, who is the supreme lord, are incomprehensible even for brahmA et al, who are greatly knowledegable.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, nammAzhwAr<\/a> says that the avathAra rahasyam (the confidentiality of bhagavAn<\/a>‘s births) cannot be understood by anyone.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> In the first pAsuram, AzhwAr said bhagavAn<\/a> is eLiyan (very simple). In the next pAsuram, his simplicity was elaborated.\u00a0 In this pAsuram, AzhwAr says that his avathAra rahasyam cannot be comprehended by any one.<\/p>\n amaivudai aRaneRi muzhuvadhum uyarvaRa uyarndhu<\/em> amaivu – leading to result dhEvas such as brahmA et al have dharmam (virtuous path) that leads to proper result, have attained high position to be engaged in creation, annihilation etc and are very capable\/intelligent. Even such dhEvas starting with brahmA cannot comprehend the magnificent nature of the incarnations of the most apt (for being the supreme lord) srIman nArAyaNan who sustains all chEthanas<\/a> (sentients) and achEthanas<\/a> (insentients).<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Similar to vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s vyAkyAnam (simple translation). Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction In this 3rd pAsuram, nammAzhwAr says that the glories of the confidential nature of the birth\/appearance of srIman nArAyaNan, … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2564","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2564"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2564\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"krishna-nandagopa\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/krishna-nandagopa.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\namaivudai mudhalkedal odividai aRanilam adhuvAm<\/em>
\namaivudai amararum yAvaiyum yAvarum thAnAm<\/em>
\namaivudai nAraNan mAyaiyai aRibavar yArE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nudai – having
\naRam – dharmam (virtuous path)
\nneRi – history
\nmuzhuvadhum – fully, in all
\nuyarvaRa uyarndha – top most
\namaivu – position
\nudai – having
\nmudhal kedal – srushti (creation) and samhAram (dissolution)
\nidai odivu – avAnthara samhAram (annihilation that happens in-between)
\naRa – abundance
\nnilam adhuvAm – being able
\namaivu – intelligent
\nudai – having
\namararum – dhEvas starting with brahmA
\nyAvaiyum – all achEthanas<\/a> (insentients)
\nyAvarum – all chEthanas<\/a> (sentients)
\nthAnAm – being himself
\namaivu – position
\nudai – having
\nnAraNan – srIman nArAyaNan’s
\nmAyaiyai – the magnificent aspect of his avathArams
\nyAr aRibavar – who knows?
\namaivu – apt<\/p>\nSimple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
vyAkyAnams (commentaries)<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"