{"id":25399,"date":"2019-04-12T23:49:20","date_gmt":"2019-04-12T23:49:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=25399"},"modified":"2019-04-12T23:49:20","modified_gmt":"2019-04-12T23:49:20","slug":"thiruvaimozhi-8-7-1-iruththum-viyandhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/04\/thiruvaimozhi-8-7-1-iruththum-viyandhu\/","title":{"rendered":"thiruvAimozhi &#8211; 8.7.1 &#8211; iruththum viyandhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/04\/thiruvaimozhi-8-7-iruththum\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/vamana-mAnuri.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2577\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/vamana-mAnuri.jpg\" alt=\"\" width=\"293\" height=\"428\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/vamana-mAnuri.jpg 739w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/vamana-mAnuri-205x300.jpg 205w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/vamana-mAnuri-701x1024.jpg 701w\" sizes=\"auto, (max-width: 293px) 100vw, 293px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully mentions in brief as to how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> came and united with him.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;To eliminate all my suffering as I called out as a seeker, he entered my heart as a seeker and resided there as some one who attained a great benefit&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>iruththum viyandhu ennaith than ponnadik kIzh enRu<\/em><br \/>\n<em>aruththiththu enaiththOr pala nAL azhaiththERkup<\/em><br \/>\n<em>poruththam udai vAmanan thAn pugundhu endhan<\/em><br \/>\n<em>karuththai uRa vIRRirundhAn kaNdu koNdE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-7-1\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17763618\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ennai &#8211; me (who cannot survive without him)<\/p>\n<p>(seeing my great love)<br \/>\nviyandhu &#8211; being astonished<br \/>\n&#8220;than &#8211; his<br \/>\npon &#8211; perfectly enjoyable<br \/>\nadik kIzh &#8211; under the divine feet<br \/>\niruththum &#8211; will place&#8221;<br \/>\nenRu &#8211; that<br \/>\naruththiththu &#8211; seeking<br \/>\nenaiththu &#8211; for a long time<br \/>\nOr pala nAL &#8211; everyday<br \/>\nazhaiththERku &#8211; who called out<br \/>\nenakku &#8211; for me<br \/>\nthAn &#8211; he<br \/>\nporuththam &#8211; love<br \/>\nudai &#8211; having<br \/>\nvAmanan &#8211; as vAmana<br \/>\npugundhu &#8211; entered (as he voluntarily went to the sacrificial arena of mahAbali)<br \/>\nen than &#8211; my<br \/>\nkaruththai &#8211; heart (which is seeking)<br \/>\nuRa &#8211; to remain firmly<br \/>\nvIRu &#8211; manifesting the distinction (of his love over mine)<\/p>\n<p>(as if attaining an impossible result)<br \/>\nkaNdu koNdu &#8211; fully seeing me<br \/>\nirundhAn &#8211; resided<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being astonished at me who was calling out every day for a long time seeking him saying &#8220;he will place me at his perfectly enjoyable divine feet&#8221;, entered my heart as loving vAmana to remain firmly, manifesting his distinction, and resided there, fully seeing me.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ennaith than pon adik kIzh &#8211; viyandhu &#8211; iruththum enRu<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> would place me who was interested in worldly pleasures without knowing his greatness, at his glorious divine feet, feeling astonished thinking &#8220;in this samsAra (material world) which has been given up by me as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/7-19\/\">SrI bhagavath gIthA 7.19<\/a> &#8216;<em>sa mahAthmA sa dhurlabha:&#8217;<\/em> (Such large-hearted souls are rare to attain), there is someone who is desiring me&#8221; and make me inseparable and engage me in service. With this, prApya (goal) and prApaka (means) are explained. The nature of prApyam is explained by &#8220;<em>than pon adik kIzh<\/em>&#8221; (emperumAn&#8217;s enjoyable divine feet); by saying &#8220;<em>iruththum<\/em>&#8221; (he will place), it is explained that emperumAn himself is the means.<\/li>\n<li><em>viyandhu iruththum<\/em> &#8211; Would place me there as a benefit for him.<\/li>\n<li><em>aruththiththu<\/em> &#8211; To be a chEthana entity (sentient) one should at least have this [seeking to reach him].<\/li>\n<li><em>enaiththu Or pala nAL<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is stating what he said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-8-okkum-amman\/\">thiruvAimozhi 8.5.8<\/a> &#8220;<em>nAL nALum<\/em>&#8221; (everyday).<\/li>\n<li><em>azhatiththERku<\/em> &#8211; AzhwAr is stating what he said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-6-kondal-vanna\/\">thiruvAimozhi 8.5.6<\/a> &#8220;<em>ennai ALak kUppittazhaiththakkAl<\/em>&#8221; (When I call out for you to enslave me). piLLAn explains &#8211; AzhwAr is saying &#8220;Without knowing his great love, I considered him to be delaying and I am having great desire towards him, and called out for him&#8221;. When we think about his love, starting with our seeking, everything seems superfluous; it is said in thiruvAimozhi 9.3.9 &#8220;<em>ezhudhum ennum idhu migai<\/em>&#8221; (worshipping him and rising are also superfluous).<\/li>\n<li><em>poruththam udai<\/em> &#8211; I said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-8-okkum-amman\/\">thiruvAimozhi 8.5.8<\/a> &#8220;<em>idhuvO poruththam<\/em>&#8221; (is this matching?) towards the one who has such matching love.<\/li>\n<li><em>vAmanan<\/em> &#8211; What have I done seeking from him? He was the one who became a seeker himself to regain his own belonging.<\/li>\n<li><em>thAn pugundhu<\/em> &#8211; To get me, he entered my heart as a seeker.<\/li>\n<li><em>en than karuththai uRa<\/em> &#8211; He accepted my thoughts as I said in thiruvAimozhi 2.9.4 &#8220;<em>thanakkEyAga enaik koLLum IdhE<\/em>&#8221; (he should accept me for his own sake).<\/li>\n<li><em>vIRRirundhAn<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifested the distinction in his physical form after having attained <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> and remained as krutha kruthya (one who completed the task that has to be completed).<\/li>\n<li><em>kaNdu koNdE<\/em> &#8211; Just as parents would lovingly keep seeing their child who survived a great disease, emperumAn is seeing AzhwAr as he escaped the suffering he went through in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-mayakkuththa\/\">thiruvAimozhi 8.5<\/a> &#8220;<em>mAyak kUththA<\/em>&#8220;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Seventh decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, AzhwAr mercifully mentions in brief as to how emperumAn came and united with him. Highlights from vAdhi &#8230; <a title=\"thiruvAimozhi &#8211; 8.7.1 &#8211; iruththum viyandhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/04\/thiruvaimozhi-8-7-1-iruththum-viyandhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.7.1 &#8211; iruththum viyandhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-25399","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=25399"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25399\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=25399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=25399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=25399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}