Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n nammAzhwAr<\/a>\u00a0desirous to cite some examples for emperumAn<\/a>‘s saulabhyam (simplicity), starts instructing based on krishNAvathAram but thinking about his act of stealing butter, AzhwAr<\/a> becomes immersed in that.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n Similar to nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Similar to nanjIyar<\/a>‘s introduction.<\/p>\n \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0b9f\u0bc8 \u0b85\u0b9f\u0bbf\u0baf\u0bb5\u0bb0\u0bcd\u0b95\u0bcd\u0b95\u0bc1 \u0b8e\u0bb3\u0bbf\u0baf\u0bb5\u0ba9\u0bcd \u0baa\u0bbf\u0bb0\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0b85\u0bb1\u0bbf\u0baf \u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0b95\u0ba9\u0bcd paththudai adiyavarkku eLiyavan piRargaLukku ariya viththagan<\/em> paththudai – having bhakthi (devotion) Simple transalation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/p>\n emperumAn<\/a> is easily approachable for his devotees and most difficult to approach for others who lack devotion – because of these two aspects he is greatly liked by srI mahAlakshmi<\/a> who lives in the lotus flower. This swAmy (master) of ours is the most difficult to get – yet he was caught while stealing butter which was churned with great effort using the churning staff and he was bound in the chest and was crying out of fear. How is this simplicity possible for him (who is supreme)?<\/p>\n bhakthi is said as “paththu” by AzhwAr<\/a> , viththagan means Ascharya bhUthan (most extraordinary personality).<\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n Such devotion (explained in previous padhigam) will not develop unless we experience bhagavAn<\/a>. But such experience cannot be acquired by our limited senses since he is beyond our senses as explained in mananagam<\/a><\/em> pAsuram. So, have we lost the opportunity for being uplifted? AzhwAr<\/a> starts explaining that for those who have the desire to see him, he is easily approachable and for those others he is difficult to be approached. Citing an example of his act of stealing butter, from krishNAvathAram, AzhwAr<\/a> starts wondering and says “Is it not enough to have appeared as a human being so everyone can approach him? Why should he be bound to a mortar and shiver at the sight of his mother for stealing butter? Why did you he this?”.<\/p>\n Highlights from nanjIyar<\/a>‘s vyAkyAnam Similar to\u00a0piLLAn<\/a>‘s vyAkyAnam.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n Similar to nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a> In the next article we will the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series >> First Centum >> Third decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn‘s introduction No specific introduction. Highlights from nanjIyar‘s introduction nammAzhwAr\u00a0desirous to cite some examples for emperumAn‘s saulabhyam (simplicity), starts instructing based on krishNAvathAram but thinking about his act of stealing … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-2523","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2523"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2523\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"M\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\n\u0bae\u0bb2\u0bb0\u0bcd \u0bae\u0b95\u0bb3\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0ba8\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0bae\u0bcd \u0baa\u0bc6\u0bb1\u0bb2\u0bcd \u0b85\u0b9f\u0bbf\u0b95\u0bb3\u0bcd
\n\u0bae\u0ba4\u0bcd\u0ba4\u0bc1\u0bb1\u0bc1 \u0b95\u0b9f\u0bc8 \u0bb5\u0bc6\u0ba3\u0bcd\u0ba3\u0bc6\u0baf\u0bcd \u0b95\u0bb2\u0bb5\u0bbf\u0ba9\u0bbf\u0bb2\u0bcd \u0b89\u0bb1\u0bb5\u0bbf\u0b9f\u0bc8 \u0b85\u0baa\u0bcd\u0baa\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1
\n<\/em>\u0b8e\u0ba4\u0bcd\u0ba4\u0bbf\u0bb1\u0bae\u0bcd \u0b89\u0bb0\u0bb2\u0bbf\u0ba9\u0bcb\u0b9f\u0bc1 \u0b87\u0ba9\u0bc8\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8f\u0b99\u0bcd\u0b95\u0bbf\u0baf \u0b8e\u0bb3\u0bbf\u0bb5\u0bc7
\n<\/em><\/p>\n
\n malar magaL virumbum nam arum peRal adigaL<\/em>
\n maththuRu kadai veNNey kaLavinil uravidai AppuNdu<\/em>
\n eththiRam uralinOdu iNaindhu irundhu Engiya eLivE
\n<\/em><\/p>\nWord-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n
\nadiyavarkku – for devotees
\neLiyavan – easily approachable
\npiRargaLukku – for those others (who lack devotion)
\nariya – difficult to reach
\nviththagan – very wise
\nmalarmagaL – (being joyous about the two aspects of being eLiyavan<\/em> and ariyavan<\/em>) one who is having the lotus flower as her residence
\nvirumbum – being desired by
\npeRal – to get
\narum – difficult
\nnam adigaL – our swAmy (master)
\nmaththu – by the churning staff
\nuRu – with great effort
\nkadai – churned
\nveNNey kaLavinil – while stealing of butter
\nuravidai – in the chest
\nAppuNdu – being tied\/bound
\nuralinodu\u00a0 iNaindhirundhu – staying together with the mortar tirelessly
\nEngiya – crying out of fear
\neLivu – simplicity
\neththiRam – how is it possible?<\/p>\nvyAkyAnams (commentaries)<\/h3>\n
\n<\/strong><\/p>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"