{"id":25125,"date":"2019-03-21T23:32:30","date_gmt":"2019-03-21T23:32:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=25125"},"modified":"2019-03-21T23:32:30","modified_gmt":"2019-03-21T23:32:30","slug":"thiruvaimozhi-8-5-4-thu-nir-mugil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-4-thu-nir-mugil\/","title":{"rendered":"thiruvAimozhi &#8211; 8.5.4 &#8211; thU nIr mugil"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-mayakkuththa\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-3-mudi-ser-senni-amma\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1212\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg\" alt=\"\" width=\"317\" height=\"249\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu-300x236.jpg 300w\" sizes=\"auto, (max-width: 317px) 100vw, 317px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> presents to emperumAn saying &#8220;I am unable to completely express how your beauty enters in my heart, fills it and torments me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thU nIr mugil pOl thOnRum nin sudar koL vadivum kanivAyum <\/em><br \/>\n<em>thEnIr kamalak kaNgaLum vandhen sindhai niRaindhavA!<\/em><br \/>\n<em>mAnIr veLLi malai than mEl vaN kAr neela mugil pOlath <\/em><br \/>\n<em>thUnIrk kadaluL thuyilvAnE! endhAy! solla mAttEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-5-4\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17760067\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mA &#8211; vast<br \/>\nnIr &#8211; in the ocean (which is present)<br \/>\nveLLi malai than mEl &#8211; atop a silver mountain<br \/>\nvaN &#8211; magnanimous<br \/>\nkAr &#8211; during rainy season<br \/>\nneela mugil pOl &#8211; like a dark cloud<br \/>\nthU &#8211; white<br \/>\nnIr &#8211; having fluid<br \/>\nkadal uL &#8211; in kshIrArNava (milk ocean)<\/p>\n<p>(On the risen, divine, serpent mattress)<br \/>\nthuyilvAn &#8211; one who mercifully rests<br \/>\nendhAy &#8211; oh my lord!<br \/>\nthU &#8211; pure<br \/>\nnIr &#8211; filled with water<br \/>\nmugil pOl &#8211; like a cloud<br \/>\nthOnRum &#8211; shining<br \/>\nnin &#8211; your<br \/>\nsudar &#8211; radiance<br \/>\nkoL &#8211; having<br \/>\nvadivum &#8211; form<br \/>\nkani &#8211; like a ripened fruit<br \/>\nvAyum &#8211; divine lips<br \/>\nthEn nIr &#8211; having honey<br \/>\nkamalam &#8211; like a lotus<\/p>\n<p>(invigorating)<br \/>\nkaNgaLum &#8211; divine eyes<br \/>\nvandhu &#8211; coming (here)<br \/>\nen &#8211; my<br \/>\nsindhai &#8211; heart<br \/>\nniRaindhavA &#8211; the manner in which they filled<br \/>\nsolla mAttEn &#8211; I cannot express (in words).<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh my lord who is mercifully resting in kshIrArNava having whitish fluid, like a magnanimous dark cloud during the rainy season atop a silver mountain in the vast ocean! I cannot express the manner in which your divine form which is having the shining radiance of cloud filled with pure water, your ripened fruit like divine lips, your divine eyes like a lotus having honey, are all coming and filling my heart. thEnIrk kamalam also implies lotus having the [sweet] nature of honey. With the example of veLLi malai (silver mountain), the serpent mattress can be inferred. Or it can also be considered as the risen milk ocean as said in the best, easily approachable, silver mountain.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thU nIr mugil pOl thOnRum<\/em> &#8211; emperumAn appears like a rain cloud which will remove the fatigue as soon as it is seen.<\/li>\n<li><em>nin sudar koL vadivum<\/em> &#8211; Since emperumAn&#8217;s divine form is made of pure goodness having perfect radiance, a cloud which is made of worldly matter cannot be cited as example. He is as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-4-mayarvu-ara\/\">thiruvAimozhi 1.7.4<\/a> &#8220;<em>oN sudark kaRRaiyE<\/em>&#8221; (a radiant beam of rays).<\/li>\n<li><em>kani vAyum<\/em> &#8211; His mouth appears like a well ripened fruit which will tempt one to consume it immediately upon seeing it.<\/li>\n<li><em>thE nIrk kamalak kaNgaLum<\/em> &#8211; Eyes which resemble lotus which has honey as its water. With this, the freshness is thought about. Also said as the eyes which are having the nature of honey. That is, his eyes are available to be drunk by our eyes.<\/li>\n<li><em>vandhu en sindhai niRaindhavA<\/em> &#8211; AzhwAr is saying &#8220;I cannot express how emperumAn entered and filled my heart&#8221;. Worldly matters can be enjoyed but will be forgotten; matters relating to emperumAn will remain etched in the heart.<\/li>\n<li><em>mA nIr veLLi malai than mEl<\/em> &#8211; In the vast water body, on top of a silver mountain.<\/li>\n<li><em>vaN kAr neela mugil pOla<\/em> &#8211; Like a magnanimous, darkish, loaded cloud floating [on that mountain]. Or like a magnanimous, rainy season cloud floating [on that mountain].<\/li>\n<li><em>thU nIrk kadal pOl thuyilvAnE<\/em> &#8211; Oh one who is mercifully resting on thiruvananthAzhwAn (AdhiSEsha) in the pure water! As <em>veLLi malai<\/em> (silver mountain) is highlighted in the example, it can be inferred in the actual object as well.<\/li>\n<li><em>endhAy<\/em> &#8211; The apt relationship which makes us not to leave him even if he does not have any of the distinguished aspects explained previously.<\/li>\n<li><em>endhAy &#8211; vandhu en sindhai niRandhavA &#8211; solla mAttEn<\/em> &#8211; His shining form in my heart is causing sorrow and I cannot express it. In separation, thinking about his qualities will lead to sorrow only. His reclining on the pure ocean indicates that emperumAn arrived and reclined there ahead of time, for those [dhEvas] who don&#8217;t even have the desire to see him.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr presents to emperumAn saying &#8220;I am unable to completely express how your beauty enters &#8230; <a title=\"thiruvAimozhi &#8211; 8.5.4 &#8211; thU nIr mugil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-5-4-thu-nir-mugil\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.5.4 &#8211; thU nIr mugil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-25125","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=25125"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25125\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=25125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=25125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=25125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}