{"id":25042,"date":"2019-03-16T00:05:11","date_gmt":"2019-03-16T00:05:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=25042"},"modified":"2019-03-16T00:05:11","modified_gmt":"2019-03-16T00:05:11","slug":"thiruvaimozhi-8-4-11-thenai-nan-palai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-11-thenai-nan-palai\/","title":{"rendered":"thiruvAimozhi &#8211; 8.4.11 &#8211; thEnai nan pAlai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-varkada\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-10-amarndha-nadhanai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-5993\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting.png\" alt=\"\" width=\"235\" height=\"311\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting.png 235w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/nammazhvar_painting-227x300.png 227w\" sizes=\"auto, (max-width: 235px) 100vw, 235px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the creation etc which are the key principle of sAmAnAdhikaraNyam (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being the subtratum of all), which is explained in this decad and highlights the results for those who learn this prabandham.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;for those who practice this decad, this decad itself will take them to paramapaham first and will eliminate this great drama of samsAra (material realm)&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0bc7\u0ba9\u0bc8 \u0ba8\u0ba9\u0bcd \u0baa\u0bbe\u0bb2\u0bc8 \u0b95\u0ba9\u0bcd\u0ba9\u0bb2\u0bc8 \u0b85\u0bae\u0bc1\u0ba4\u0bc8 \u0ba4\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0bb2\u0b95\u0bc1 \u0b89\u0ba3\u0bcd\u0b9f \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8<br \/>\u0bb5\u0bbe\u0ba9 \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bc1\u0b95\u0ba9\u0bc8 \u0bae\u0bb2\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4 \u0ba4\u0ba3\u0bcd \u0b95\u0bca\u0baa\u0bcd\u0baa\u0bc2\u0bb4\u0bcd \u0bae\u0bb2\u0bb0\u0bcd \u0bae\u0bbf\u0b9a\u0bc8\u0baa\u0bcd \u0baa\u0b9f\u0bc8\u0ba4\u0bcd\u0ba4 \u0bae\u0bbe\u0baf\u0bcb\u0ba9\u0bc8<br \/>\u0b95\u0bcb\u0ba9\u0bc8 \u0bb5\u0ba3\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd \u0bb5\u0ba3\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0b86\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1\u0bb3\u0bcd \u0b87\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd<br \/>\u0bb5\u0bbe\u0ba9\u0bbf\u0ba9\u0bcd \u0bae\u0bc0\u0ba4\u0bc1 \u0b8f\u0bb1\u0bcd\u0bb1\u0bbf \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb1\u0bb5\u0bbf \u0bae\u0bbe \u0bae\u0bbe\u0baf\u0b95\u0bcd \u0b95\u0bc2\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bc8\u0baf\u0bc7 <\/em><\/p>\n<p><em>thEnai nan pAlaik kannalai amudhaith thirundhu ulagu uNda ammAnai<\/em><br \/><em>vAnai nAnmuganai malarndha thaN koppUzh malar misai padaiththa mAyOnai<\/em><br \/><em>kOnai vaN kurugUr vaN satakOpan sonna AyiraththuL ip paththum<\/em><br \/><em>vAnin mIdhERRi aruL seydhu mudikkum piRavi mA mAyak kUththinaiyE<br \/><\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-4-11\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourListen.com\/embed\/html5?17758167\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thEnai &#8211; being honey (which has a combination of all tastes)<br \/>nan &#8211; naturally tasty<br \/>pAlai &#8211; being milk<br \/>kannalai &#8211; sugarcane (which is sweet in every part)<br \/>amudhai &#8211; being nectar (amrutham which brings one&#8217;s life back from death)<\/p>\n<p>(being relishable in all manner in this way)<br \/>thirundhu ulagu &#8211; distinguished great world<br \/>uNda &#8211; protected by consuming (so that it does not get destroyed in deluge)<br \/>ammAnai &#8211; being the lord<br \/>vAnam &#8211; resident of higher world<br \/>nAnmuganai &#8211; brahmA<br \/>malarndha &#8211; blossomed<br \/>thaN &#8211; fresh<br \/>koppUzh malar misai &#8211; in the lotus flower in the divine navel<br \/>padaiththa &#8211; created<br \/>mAyOnai &#8211; amazing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a><br \/>kOnai &#8211; (due to that) being the natural lord<br \/>vaN &#8211; having unsurpassed wealth<br \/>kurugUr &#8211; being the leader of thirukkurugUr (<a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>)<br \/>vaN &#8211; greatly magnanimous<br \/>satakOpan &#8211; AzhwAr<br \/>sonna &#8211; mercifully spoke<br \/>AyiraththuL &#8211; among the thousand pAsurams<br \/>ippaththum &#8211; this decad<br \/>vAnin mIdhu &#8211; on paramapadham<br \/>ERRi &#8211; will help those practice it to reach<br \/>aruL &#8211; acceptance by bhagavAn (of kainkarya sAmrAjyam (engaging in constant service))<br \/>seydhu &#8211; facilitate<br \/>piRavi &#8211; in the form of this bondage in material realm<br \/>mA mAyak kUththinai &#8211; amazing drama<br \/>mudikkum &#8211; will finish<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is like honey, naturally tasty milk, sugarcane and nectar; being the lord, he protected the distinguished great world by consuming it; such amazing emperumAn created brahmA in the blossomed, fresh lotus flower in his divine navel and is hence the natural lord; the greatly magnanimous <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> of thirukkurugUr which is having unsurpassed wealth mercifully spoke about such emperumAn in this decad among the thousand pAsurams; this decad will will help those who practice it to reach paramapadham and facilitate acceptance by bhagavAn and will finish this amazing drama in the form of this bondage in material realm.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<ul>\n<li>thEnai &#8230; &#8211; The reasons for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s fear are highlighted; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s relishable nature is that which causes fear in AzhwAr. emperumAn who is relishable for me in all manner. He is said as &#8220;<em>sarvarasa:<\/em>&#8221; (root of all taste).<\/li>\n<li><em>thirundhulaguNda &#8230;<\/em> &#8211; The reasons for the removal of fear are explained. The great lord who consumed the organised world to be not destroyed in deluge by placing it in his stomach and protecting it.<\/li>\n<li><em>vAnam &#8230;<\/em> &#8211; The amazing lord who created brahmA who is in the sky [higher world] in the lotus flower in his [emperumAn&#8217;s] divine navel, which has freshness which is necessary for creation.<\/li>\n<li><em>kOnai<\/em> &#8211; The natural lord. It is clear that the oneness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with brahmA et al which was highlighted previously are not in direct entity itself, but in a cause-effect relationship [bhagavAn being the cause and everyone else being effect]. Being the companion when needed during dangerous times, being capable of re-creating those whch were annihilated and being the apt lord.<\/li>\n<li><em>vaN kurugUr &#8230;<\/em> &#8211; When a country become leaderless, the prince [who was previously prisoned for some reason] will be crowned first and then his shackles will be cut off; similarly, this decad will first grant paramapadham and then eliminate this great drama of samsAra.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr explains the creation etc which are the key principle of sAmAnAdhikaraNyam (emperumAn being the subtratum &#8230; <a title=\"thiruvAimozhi &#8211; 8.4.11 &#8211; thEnai nan pAlai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-11-thenai-nan-palai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.4.11 &#8211; thEnai nan pAlai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-25042","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25042","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=25042"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25042\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=25042"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=25042"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=25042"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}