{"id":25003,"date":"2019-03-13T01:51:27","date_gmt":"2019-03-13T01:51:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=25003"},"modified":"2019-03-13T01:51:27","modified_gmt":"2019-03-13T01:51:27","slug":"thiruvaimozhi-8-4-8-thigazha-en-sindhaiyul","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-8-thigazha-en-sindhaiyul\/","title":{"rendered":"thiruvAimozhi &#8211; 8.4.8 &#8211; thigazha en sindhaiyuL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-varkada\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-7-thiruchchengunruril\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-thulasi-e1440135384921.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3808\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-thulasi-e1440135384921.jpg\" alt=\"\" width=\"361\" height=\"214\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-thulasi-e1440135384921.jpg 418w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-thulasi-e1440135384921-300x178.jpg 300w\" sizes=\"auto, (max-width: 361px) 100vw, 361px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;In this manner having immersed in the beauty and qualities of the young cowherd I enjoyed, I don&#8217;t know how to praise him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0bbf\u0b95\u0bb4 \u0b8e\u0ba9\u0bcd \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc1\u0bb3\u0bcd \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba9\u0bc8 \u0b9a\u0bc6\u0bb4\u0bc1 \u0ba8\u0bbf\u0bb2\u0ba4\u0bcd \u0ba4\u0bc7\u0bb5\u0bb0\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd\u0bae\u0bb1\u0bc8\u0baf\u0bcb\u0bb0\u0bcd<br \/>\n\u0ba4\u0bbf\u0b9a\u0bc8 \u0b95\u0bc8 \u0b95\u0bc2\u0baa\u0bcd\u0baa\u0bbf \u0b8f\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bc2\u0bb0\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0bb1\u0bcd\u0bb1\u0b99\u0bcd \u0b95\u0bb0\u0bc8\u0baf\u0bbe\u0ba9\u0bc8<br \/>\n\u0baa\u0bc1\u0b95\u0bb0\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0bb5\u0bbe\u0ba9\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0baa\u0bc1\u0b95\u0bb2\u0bbf\u0b9f\u0bae\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd \u0bb5\u0ba9\u0bcd \u0b95\u0bc8\u0baf\u0bb0\u0bcd \u0bb5\u0bc6\u0bae\u0bcd \u0b95\u0bc2\u0bb1\u0bcd\u0bb1\u0bc8<br \/>\n\u0baa\u0bc1\u0b95\u0bb4\u0bc1\u0bae\u0bbe\u0bb1\u0bc1 \u0b85\u0bb1\u0bbf\u0baf\u0bc7\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0bae\u0bc2\u0bb5\u0bc1\u0bb2\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0b9f\u0bc8\u0baa\u0bcd\u0baa\u0bca\u0b9f\u0bc1 \u0b95\u0bc6\u0b9f\u0bc1\u0baa\u0bcd\u0baa\u0bc1\u0b95\u0bcd \u0b95\u0bbe\u0baa\u0bcd\u0baa\u0bb5\u0ba9\u0bc7<\/em><\/p>\n<p><em>thigazha en sindhaiuL irundhAnaich chezhu nilath thEvar nAnmaRaiyOr<\/em><br \/>\n<em>thisai kai kUppi Eththum thiruchchengunRUril thiruchchiRRARRang karaiyAnaip<\/em><br \/>\n<em>pugar koL vAnavargaL pugalidam dhannai asurar van kaiyar vem gURRaip <\/em><br \/>\n<em>pugazhumARu aRiyEn porundhu mUvulagum padaippodu keduppuk kAppavanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-4-8\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourListen.com\/embed\/html5?17758164\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thigazha &#8211; to be radiant<br \/>\nen sindhai uL &#8211; in my heart<br \/>\nirundhAnai &#8211; one who resides<br \/>\nsezhu &#8211; distinguished<br \/>\nnilath thEvar &#8211; being the divine personalities of this material world<br \/>\nnAnmaRaiyOr &#8211; experts in four vEdhams<br \/>\nthisai &#8211; in every direction<br \/>\nkai kUppi &#8211; with joined palms<br \/>\nEththum &#8211; to praise<br \/>\nthiruchchengunRUril &#8211; in thiruchchengunRUr<br \/>\nthiruchchiRRARRangaraiyAnai &#8211; residing on the banks of thiruchchiRRARu river<\/p>\n<p>(due to being the refuge of others)<br \/>\npugar &#8211; glow<br \/>\nkoL &#8211; having<br \/>\nvAnavargaL &#8211; for dhEvas (celestial beings)<br \/>\npugal idam thannai &#8211; being the refuge<\/p>\n<p>(their enemies)<br \/>\nvankaiyar &#8211; very strong<br \/>\nasurar &#8211; for demons<br \/>\nvem &#8211; cruel<br \/>\nkURRai &#8211; being death personified<br \/>\nporundhu &#8211; inseparable (from him)<br \/>\nmU ulagum &#8211; three worlds<br \/>\npadaippodu &#8211; with creation<br \/>\nkeduppuk kAppavanE &#8211; having annihilation and protection<br \/>\npugazhum ARu &#8211; to praise (in a particular manner)<br \/>\naRiyEn &#8211; I don&#8217;t know.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn is residing in my heart to be radiant and is residing on the banks of thiruchchiRRARu in thiruchchengunRUr, to be praised by the distinguished, divine personalities of this material world in every direction, who are experts in four vEdhams; he is the refuge for dhEvas who are having glow; he is cruel death personified for the strong demons; I don&#8217;t know how to praise such emperumAn who is inseparable from the three worlds which are created, annihilated and protected by him.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thigazha en sindhai uL irundhAnai<\/em> &#8211; This is also a reason for AzhwAr&#8217;s eradication of fear. The presence of emperumAn in his heart is like being present in a well fortified area. Fear of emperumAn being inside the heart of unfavourable ones is also eradicated; AzhwArs are of the nature to say as in periya thirumozhi 7.2.7 &#8220;<em>inip pOyp piRar oruvar vannenjam pukkirukka ottEn vaLaiththu vaiththEn<\/em>&#8221; (I have completely surrounded you so that you cannot go to the hard heart of anyone else now).<\/li>\n<li><em>sezhu nilath thEvar &#8230;<\/em> &#8211; Distinguished vaishNavas who are experts in four vEdhams, and who are divine personalities in this material world. emnperumAn is residing on the banks of thiruchchiRRARu in thiruchchengunRUr, where such vaishNavas are standing in every direction and praising him by joining their palms. Residing in the fortified town which is not accessible for the unfavourable ones.<\/li>\n<li><em>pugar koL &#8230;<\/em> &#8211; Being the refuge for dhEvas such as brahmA et al, who have the radiance of being the refuge for everyone else, when they are in danger themselves.<\/li>\n<li><em>asurar vankaiyar vem kURRai<\/em> &#8211; For the demons who have strong arms, he is like cruel death personified, as in <em>andhagan thaNNIr<\/em> (he is so cruel that he makes a cruel destroyer feel like cool water).<\/li>\n<li><em>pugazhum ARu aRiyEn<\/em> &#8211; There is no shortcoming in him and I don&#8217;t know the way in which I can praise him and feel fulfilled; at the same time, I cannot desist from praising him as well;<\/li>\n<\/ul>\n<p>When asked &#8220;so what can be done?&#8221; AzhwAr says<\/p>\n<ul>\n<li><em>porundhu &#8230;<\/em> &#8211; I can only say collectively that he is the one who engages in creation etc of the universe which is subservient to him; I cannot individually highlight each aspect completely. I can only briefly explain about him.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;In this manner having immersed in the beauty and qualities of the young &#8230; <a title=\"thiruvAimozhi &#8211; 8.4.8 &#8211; thigazha en sindhaiyuL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-8-thigazha-en-sindhaiyul\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.4.8 &#8211; thigazha en sindhaiyuL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-25003","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=25003"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/25003\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=25003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=25003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=25003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}