{"id":24953,"date":"2019-03-10T23:41:13","date_gmt":"2019-03-10T23:41:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24953"},"modified":"2019-03-10T23:41:13","modified_gmt":"2019-03-10T23:41:13","slug":"thiruvaimozhi-8-4-6-enakku-nallaranai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-6-enakku-nallaranai\/","title":{"rendered":"thiruvAimozhi &#8211; 8.4.6 &#8211; enakku nallaraNai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-varkada\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-5-alladhor-aranum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4643\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\" alt=\"\" width=\"485\" height=\"303\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg 485w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2-300x187.jpg 300w\" sizes=\"auto, (max-width: 485px) 100vw, 485px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having such great nature which cannot be understood even by himself, he is all kinds of relatives for nithyasUris, he is mercifully resting in thiruppARkadal (kshIrAbdhi &#8211; milk ocean) as the refuge for brahmA et al; I got to see such emperumAn in thiruchchiRRARu in thiruchchengunRUr which is safe, to not fear thinking &#8216;what will happen to him?&#8217;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bb2\u0bcd \u0b85\u0bb0\u0ba3\u0bc8 \u0b8e\u0ba9\u0ba4\u0bc1 \u0b86\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc8 \u0b87\u0bae\u0bc8\u0baf\u0bb5\u0bb0\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4\u0bc8 \u0ba4\u0bbe\u0baf\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8<br \/>\n\u0ba4\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0ba4\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0bae\u0bc8 \u0b85\u0bb1\u0bbf\u0bb5\u0bc1 \u0b85\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bc8 \u0ba4\u0b9f\u0bae\u0bcd \u0b95\u0b9f\u0bb2\u0bcd \u0baa\u0bb3\u0bcd\u0bb3\u0bbf \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bc8<br \/>\n\u0bae\u0ba9\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd \u0b9a\u0bc0\u0bb0\u0bcd \u0bae\u0bc2\u0bb5\u0bbe\u0baf\u0bbf\u0bb0\u0bb5\u0bb0\u0bcd \u0bb5\u0ba3\u0bcd \u0b9a\u0bbf\u0bb5\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0baf\u0ba9\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b92\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd \u0bb5\u0bbe\u0bb4\u0bcd<br \/>\n\u0b95\u0ba9\u0b95\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0ba4\u0bbf\u0ba3\u0bcd \u0bae\u0bbe\u0b9f\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bc2\u0bb0\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0bb1\u0bc1 \u0b85\u0ba4\u0ba9\u0bc1\u0bb3\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc7\u0ba9\u0bc7<\/em><\/p>\n<p><em>enakku nal araNai enadhu Ar uyirai imaiyavar thandhai thAy thannaith<\/em><br \/>\n<em>thanakkum than thanmai aRivu ariyAnaith thadam gadal paLLi ammAnai<\/em><br \/>\n<em>manakkoL sIr mUvAyiravar vaN sivanum ayanum thAnum oppAr vAzh<\/em><br \/>\n<em>kanak koL thiN mAdath thiruchchengunRUril thiruchchiRRARu adhanuL kaNdEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-4-6\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourListen.com\/embed\/html5?17758162\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>enakku &#8211; for me<br \/>\nnal &#8211; to remain fearless<br \/>\naraNai &#8211; being the refuge<\/p>\n<p>(not just that)<br \/>\nenadhu &#8211; for me<br \/>\nAr uyirai &#8211; sustenance<\/p>\n<p>(since he is the cause for the sustenance and activities of nithyasUris)<br \/>\nimaiyavar &#8211; for them<br \/>\nthandhai thAy thannai &#8211; being the father and mother<br \/>\nthanakkum &#8211; even for himself (who is sarvagya (omniscient))<br \/>\nthan &#8211; his<br \/>\nthanmai &#8211; greatness<br \/>\naRivu ariyAnai &#8211; difficult to know<\/p>\n<p>(for the sake of protecting his devotees)<br \/>\nthadam &#8211; expansive<br \/>\nkadal &#8211; in the ocean<br \/>\npaLLi &#8211; mercifully resting<br \/>\nammAnai &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a><br \/>\nmanam &#8211; in the heart<br \/>\nkoL &#8211; held<br \/>\nsIr &#8211; having qualities of bhagavAn<br \/>\nmU Ayiravar &#8211; three thousand<br \/>\nvaN &#8211; having wealth of knowledge etc<br \/>\nsivanum &#8211; rudhra<br \/>\nayanum &#8211; brahmA<br \/>\nthAnum &#8211; himself (who is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a>)<br \/>\noppAr &#8211; to match (each one of them is capable of the creation etc of the universe)<br \/>\nvAzh &#8211; being the abode where they have wonderful life (of being engaged in bhagavath anubhavam and not having interest in activities such as creation etc as said in brahma sUthram &#8220;<em>jagath vyApAra varjanam<\/em>&#8220;)<br \/>\nganam &#8211; density<br \/>\nkoL &#8211; having<br \/>\nthiN &#8211; firm<br \/>\nmAdam &#8211; having mansions<br \/>\nthiruchchengunRUril &#8211; in thiruchchengunRUr<br \/>\nthiruchchiRRARu adhanuL &#8211; in the distinguished abode of thiruchchiRRARu<br \/>\nkaNdEn &#8211; got to see.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I got to see <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a>, who is the refuge for me to remain fearless, who is my sustenance, who is the father and mother for the nithyasUris, whose greatness is difficult even for himself to know, and who is mercifully resting in the expansive ocean, who is in the distinguished abode of thiruchchiRRARu in thicuchchengunRUr, which has dense, firm mansions, and whose qualities are held in the hearts of three thousand persons who are having wealth of knowledge etc, and are a match to rudhra, brahmA and himself and are having wonderful life in this divine abode.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>enakku nal araNE<\/em> &#8211; One who became a refuge which removes the fear for me who fears for matters as explained in thaiththirIya upanishath Anandhavalli &#8220;&#8230; <em>athasO bhayangathO bhavathi<\/em>\u201d (when he attains <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with devotion to be without fear for samsAram, he gets rid of fear of samsAram).<\/li>\n<li><em>enadhu Ar uyirai<\/em> &#8211; One who became my sustainer by manifesting his protection.<\/li>\n<li><em>imaiyavar thandhai thAy thannai<\/em> &#8211; One who is all kinds of relatives for the nithyasUris who fear for emperumAn unnecessarily. It is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-12-pallandu-enru\/\">thiruppallANdu 12<\/a> &#8220;<em>sUzhndhirundhu Eththuvar pallANdE<\/em>&#8221; (In paramapadham, everyone will surround him and perform mangaLASAsanam[wishing well] for him).<\/li>\n<li><em>thanakkum than thanmai aRivariyAnai<\/em> &#8211; Even for the naturally omniscient <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, his glories cannot be comprehended. To start with there is no scope for fear; only if one can comprehend someone can they trouble that person.<\/li>\n<li><em>thadam kadal paLLi ammAnai<\/em> &#8211; One who mercifully rested in thiruppARkadal, for the SvEtha dhvIpa residents to take shelter of him, to destroy demons such as madhu kaitabha et al and to let brahmA et al care for him.<\/li>\n<li><em>manak koL mU Ayiravar<\/em> &#8211; There are three thousand brAhmaNas who behold bhagavAn&#8217;s qualities in their heart and unnecessarily fear for his safety thinking &#8220;what is going to happen to such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with great qualities?&#8221; Even the brAhmaNas of this town are of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s nature; they are similar to the great sage SrI bharathwAja muni as said in SrI rAmAyaNam yudhdha kANdam 127.1 &#8220;<em>vavandhEni yathO munim<\/em>&#8221; (SrI rAma who is having his mind, speech and action in harmony, worshipped SrI bharathwAja muni). SrI bhathwAja bhagavAn was constantly fearing for their [SrI rAma, sIthA and lakshmaNa] safety as soon as they left him, until they came back after killing rAvaNa.<\/li>\n<li><em>vaN sivanum ayanum thAnum oppAr vAzh<\/em> &#8211; They are all individually capable of performing the duties of brahmA, rudhra and vishNu. This is the greatness of these brAhmaNas over the three main deities.<\/li>\n<li><em>kanak koL thiN mAdam<\/em> &#8211; Even they are extraneous as the fortified town itself will deter anyone from entering.<\/li>\n<li><em>thiruchchiRRARu adhanuL kaNdEnE<\/em> &#8211; As one&#8217;s fear removed inside the place where such fear existed, there is an abode which makes us feel fearless within this samsAram (material realm) &#8211; I got to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> there.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, AzhwAr says &#8220;emperumAn is having such great nature which cannot be understood even by himself, &#8230; <a title=\"thiruvAimozhi &#8211; 8.4.6 &#8211; enakku nallaraNai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-6-enakku-nallaranai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.4.6 &#8211; enakku nallaraNai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24953","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24953"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24953\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}