{"id":24945,"date":"2019-03-09T23:59:38","date_gmt":"2019-03-09T23:59:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24945"},"modified":"2019-03-09T23:59:38","modified_gmt":"2019-03-09T23:59:38","slug":"thiruvaimozhi-8-4-5-alladhor-aranum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-5-alladhor-aranum\/","title":{"rendered":"thiruvAimozhi &#8211; 8.4.5 &#8211; alladhOr araNum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-varkada\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-4-piridhillai-enakku\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2121\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\" alt=\"\" width=\"305\" height=\"239\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg 1273w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-300x236.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-1024x804.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-768x603.jpg 768w\" sizes=\"auto, (max-width: 305px) 100vw, 305px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Though other dhivyadhESams where he desirously descended are his, and though he himself is mercifully residing there, my heart will not be together with anything other than thiruchchengunRUr and anyone other than the emperumAn who is present there&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd \u0b85\u0bb0\u0ba3\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bbf\u0bb2\u0bcd \u0bb5\u0bc7\u0bb1\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b85\u0ba4\u0bc1 \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0b86\u0b95\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0ba9\u0bc8<br \/>\n\u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b86\u0bb5\u0bbf \u0b85\u0bae\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0ba3\u0bc8\u0b95\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4\u0bc1 \u0b86\u0ba4\u0bb2\u0bbe\u0bb2\u0bcd \u0b85\u0bb5\u0ba9\u0bcd \u0b89\u0bb1\u0bc8\u0b95\u0bbf\u0ba9\u0bcd\u0bb1<br \/>\n\u0ba8\u0bb2\u0bcd\u0bb2 \u0ba8\u0bbe\u0ba9\u0bcd \u0bae\u0bb1\u0bc8\u0baf\u0bcb\u0bb0\u0bcd \u0bb5\u0bc7\u0bb3\u0bcd\u0bb5\u0bbf\u0baf\u0bc1\u0bb3\u0bcd \u0bae\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0ba8\u0bb1\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bc8 \u0bb5\u0bbf\u0b9a\u0bc1\u0bae\u0bcd\u0baa\u0bc1 \u0b92\u0bb3\u0bbf \u0bae\u0bb1\u0bc8\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd<br \/>\n\u0ba8\u0bb2\u0bcd\u0bb2 \u0ba8\u0bc0\u0bb3\u0bcd \u0bae\u0bbe\u0b9f\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bc2\u0bb0\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0bb1\u0bc1 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bb2\u0bcd \u0b85\u0bb0\u0ba3\u0bc7<\/em><\/p>\n<p><em>alladhu Or araNum avanil vERu illai adhu poruL Agilum avanai<\/em><br \/>\n<em>alladhu en Avi amarndhu aNaigillAdhu AdhalAl avan uRaiginRa<\/em><br \/>\n<em>nalla nAn maRaiyOr vELviyuL maduththa naRum pugai visumbu oLi maRaikkum<\/em><br \/>\n<em>nalla nIL mAdath thiruchchengunRUril thiruchchiRRARu enakku nal araNE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-4-5\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourListen.com\/embed\/html5?17758160\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>alladhu &#8211; any (other than thiruchchengunRUr)<br \/>\nOr araNum &#8211; the refuge (of many archAvathAra sthalams &#8211; dhivyadhESams etc)<br \/>\navanil &#8211; other than him<br \/>\nvERu &#8211; other<br \/>\nillai &#8211; not there;<br \/>\nadhu &#8211; that only<br \/>\nporuL &#8211; is the principle;<br \/>\nAgilum &#8211; still<\/p>\n<p>(as said in SrI rAmAyaNam uththara kANdam 40.16 \u201c<em>bhAvO nAnyathra gachchathi<\/em>\u201d)<br \/>\navanai &#8211; one who is standing (in thiruchchengunRUr)<br \/>\nalladhu &#8211; other than<br \/>\nen &#8211; my<br \/>\nAvi &#8211; soul<br \/>\namarndhu &#8211; fittingly<br \/>\naNaigillAdhu &#8211; will not remain;<br \/>\nAdhalAl &#8211; hence<br \/>\navan &#8211; he<br \/>\nuRaiginRa &#8211; being the eternal abode<br \/>\nnalla &#8211; having abundant love<br \/>\nnAn maRaiyOr &#8211; chathurvEdhis (those who are expert in four vEdhams)<br \/>\nvELvi uL &#8211; in yAgam (sacrifice in fire) etc<br \/>\nmaduththa &#8211; offered through the fire<br \/>\nnaRum &#8211; having the fragrance of the havis (offering)<br \/>\npugai &#8211; smoke<br \/>\nvisumbu &#8211; in the sky<br \/>\noLi &#8211; the light of sun etc<br \/>\nmaRaikkum &#8211; to hide<br \/>\nnalla &#8211; distinguished<br \/>\nnIL &#8211; tall<br \/>\nmAdam &#8211; having mansions<br \/>\nthiruchchengunRUril &#8211; in thiruchchengunRUr<br \/>\nthiruchchiRRARu &#8211; thiruchchiRRARu<br \/>\nenakku &#8211; for me<br \/>\nnal &#8211; fearless<br \/>\naraN &#8211; refuge.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Other than emperumAn in thiruchchengunRUr there is no other refuge; this is the only principle. Still, my soul will not fittingly remain anywhere other than him who is standing there. Hence, my fearless refuge is emperumAn who is in the divine abode thiruchchiRARu in thiruchchengunRUr which is having distinguished, tall mansions where the fragrant smoke of the havis offered in the yAgam through fire, is hiding the light of the sun in the sky.<\/p>\n<p>Alternatively, as AzhwAr declared that there is no means other than his divine feet, a doubt arises &#8220;are other means such as karma yOgam etc also related to his divine feet?&#8221;, and it is explained that since those other means for protection are also dependent on his divine feet, there is no means other than him; this principle is explained in vEdhAntham; hence, my soul which is only to be protected by him, will not engage in any means which are dependent on him and will only engage directly with him; hence the abode of his archAvathAram is my refuge.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>alladhu Or araNum avanil vERillai<\/em> &#8211; Other abodes are not different from him [his abode thiruchchengunRUr thiruchchiRRARu].<\/li>\n<li><em>adhu poruL<\/em> &#8211; This is the principle.<\/li>\n<li><em>Agilum<\/em> &#8211; Still.<\/li>\n<li><em>avanai alladhu en Avi amarndhu aNaigillAdhu<\/em> &#8211; My heart will not fit well with anyone other than emperumAn who is mercifully standing in thiruchchengunRUr; did thiruvadi (hanuman) say in SrI rAmAyaNam uththara kANdam 40.16 \u201c<em>bhAvO nAnyathra gachchathi<\/em>\u201d (hanuman says \u2013 my mind will not focus on anyone else) because SrIvaikuNtanAtha is not the lord or it is inapt [to attain him]? Similarly, AzhwAr is also associating himself only with the emperumAn in thiruchchengunRUr. <em>amarndhaNaigai<\/em> &#8211; fitting well without any internal anxiety.<\/li>\n<li><em>AdhalAl <\/em>&#8211; Because he is of this nature.<\/li>\n<li><em>avan uRaiginRa<\/em> &#8211; thiruchchengunRUr where he is eternally residing.<\/li>\n<li><em>nalla nAnmaRaiyOr<\/em> &#8211; brAhmaNas who are ananyaprayOjanars (those who don&#8217;t seek anything other than kainkaryam).<\/li>\n<li><em>vELvi uL maduththa naRum pugai<\/em> &#8211; The smoke which carries the fragrance of the havis which was offered in the yAgam (sacrifice). If they are ananyaprayOjanars, why are they engaging in yAgams? It is svayam prayOjanam (for the sake of performing those yAgams as kainkaryam) or they are doing this as abhichAram (exorcising) to destroy the enemies of bhagavAn &#8211; the brAhmaNas of this town are similar to emperumAnAr (emperumAnAr, while being at thirunArAyaNapuram, arranged an abhichAra yAgam to destroy kirumi kaNda chOLa who was causing lot of troubles to bhagavAn and bhAgavathas].<\/li>\n<li><em>visumbu oLi maRaikkum<\/em> &#8211; This is saying, the smoke will\u00a0hide the luminous objects in the sky such as sun, or saying, the smoke will hide the light in the sky.<\/li>\n<li><em>nalla nIL mAdam<\/em> &#8211; No need for any of these karma [yAgams etc], the fortified town itself will remain very difficult to penetrate for the enemies.<\/li>\n<li><em>thiruchchengunRUril thiruchchiRRARu<\/em> &#8211; As said in periya thirumozhi 2.3.1 &#8220;<em>mAdamAmayilaith thiruvallikkENi<\/em>&#8221; (<a href=\"http:\/\/thiruvallikkENi.koyil.org\">thiruvallikkENi<\/a> area inside the fortified town of thirumayilai).<\/li>\n<li><em>enakku nal araNE<\/em> &#8211; For me who is fearing in unnecessary situation, other than thiruchchiRRARu in thiruchchengunRUr, there is no other abode where my fear will be eradicated. thiruchchiRRARu is the name of the dhivyadhESam as well as the river.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr says &#8220;Though other dhivyadhESams where he desirously descended are his, and though he himself &#8230; <a title=\"thiruvAimozhi &#8211; 8.4.5 &#8211; alladhOr araNum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-5-alladhor-aranum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.4.5 &#8211; alladhOr araNum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24945","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24945"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24945\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}