{"id":24940,"date":"2019-03-09T00:06:45","date_gmt":"2019-03-09T00:06:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24940"},"modified":"2019-03-09T00:06:45","modified_gmt":"2019-03-09T00:06:45","slug":"thiruvaimozhi-8-4-4-piridhillai-enakku","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-4-piridhillai-enakku\/","title":{"rendered":"thiruvAimozhi &#8211; 8.4.4 &#8211; piRidhillai enakku"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-varkada\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-3-en-amar-peruman\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/03\/thiruchenkundrur-temple.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-24967\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/03\/thiruchenkundrur-temple.jpg\" alt=\"\" width=\"445\" height=\"334\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/03\/thiruchenkundrur-temple.jpg 600w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/03\/thiruchenkundrur-temple-300x225.jpg 300w\" sizes=\"auto, (max-width: 445px) 100vw, 445px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Other than the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is mercifully standing in thiruchchengunRUr after eliminating the dangers of his devotees by defeating mahAbali and churning the ocean, there is no other protection for me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0baa\u0bbf\u0bb1\u0bbf\u0ba4\u0bc1 \u0b87\u0bb2\u0bcd\u0bb2\u0bc8 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0baa\u0bc6\u0bb0\u0bbf\u0baf \u0bae\u0bc2\u0bb5\u0bc1\u0bb2\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bc8\u0baf\u0baa\u0bcd \u0baa\u0bc7\u0bb0\u0bcd \u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bbe\u0baf\u0bcd \u0ba8\u0bbf\u0bae\u0bbf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4<br \/>\n\u0b95\u0bc1\u0bb1\u0bbf\u0baf \u0bae\u0bbe\u0ba3\u0bcd \u0b8e\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd \u0b95\u0bc1\u0bb0\u0bc8 \u0b95\u0b9f\u0bb2\u0bcd \u0b95\u0b9f\u0bc8\u0ba8\u0bcd\u0ba4 \u0b95\u0bcb\u0bb2 \u0bae\u0bbe\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bae\u0bcd \u0b8e\u0ba9\u0bcd \u0b85\u0bae\u0bcd\u0bae\u0bbe\u0ba9\u0bcd<br \/>\n\u0b9a\u0bc6\u0bb1\u0bbf \u0b95\u0bc1\u0bb2\u0bc8 \u0bb5\u0bbe\u0bb4\u0bc8 \u0b95\u0bae\u0bc1\u0b95\u0bc1 \u0ba4\u0bc6\u0b99\u0bcd\u0b95\u0bc1 \u0b85\u0ba3\u0bbf \u0b9a\u0bc2\u0bb4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bc2\u0bb0\u0bcd\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0bb1\u0bc1<br \/>\n\u0b85\u0bb1\u0bbf\u0baf \u0bae\u0bc6\u0baf\u0bcd\u0bae\u0bcd\u0bae\u0bc8\u0baf\u0bc7 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1 \u0b8e\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd \u0b85\u0b9f\u0bbf \u0b87\u0ba3\u0bc8 \u0b85\u0bb2\u0bcd\u0bb2\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd \u0b85\u0bb0\u0ba3\u0bc7<\/em><\/p>\n<p><em>piRidhillai enakkup periya mUvulagum niRaiyap pEr uruvamAy nimirndha<\/em><br \/>\n<em>kuRiya mAN emmAn kurai kadal kadaindha kOla mANikkam en ammAn<\/em><br \/>\n<em>seRi kulai vAzhai kamugu thengu aNi sUzh thiruchchengunRUr thiruchchiRRARu<\/em><br \/>\n<em>aRiya meymmaiyE ninRa em perumAn adi iNai alladhu Or araNE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-4-4\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourListen.com\/embed\/html5?17758159\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>periya &#8211; having vast space<br \/>\nmU ulagum &#8211; three worlds<br \/>\nniRaiya &#8211; to be filled<br \/>\npEr &#8211; big<br \/>\nuruvamAy &#8211; being with form<br \/>\nnimirndha &#8211; grew<br \/>\nkuRiya mAN &#8211; as a vAmana brahmachAri (dwarf celibate)<br \/>\nemmAn &#8211; being my lord<br \/>\nkurai &#8211; having great noise<br \/>\nkadal &#8211; ocean<br \/>\nkadaindha &#8211; churned<br \/>\nkOlam &#8211; attractive<br \/>\nmANikkam &#8211; form which resembles a precious gem<br \/>\nen &#8211; (manifesting) for me<br \/>\nammAn &#8211; being the lord<br \/>\nseRi &#8211; dense<br \/>\nkulai &#8211; branches<br \/>\nvAzhai &#8211; banana tree<br \/>\nkamugu &#8211; areca tree<br \/>\nthengu &#8211; coconut trees<br \/>\naNi &#8211; rows<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruchchengunRUr &#8211; in thiruchchengunRUr<br \/>\nthiruchchiRRARu &#8211; those who reside in thiruchchiRRARu dhivyadhESam<br \/>\naRiya &#8211; to know (him) truly<br \/>\nmeymmaiyE ninRa &#8211; mercifully standing revealing his true state<br \/>\nemperumAn &#8211; sarvESvara&#8217;s<br \/>\nadi iNai &#8211; divine feet<br \/>\nalladhu &#8211; other than<br \/>\npiRidhu &#8211; any<br \/>\nenakku &#8211; for me<br \/>\nOr &#8211; slightest<br \/>\naraN &#8211; protector<br \/>\nillai &#8211; not there<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My lord as vAmana brahmachAri grew to have a big form to fill the three worlds having vast space; being my lord he manifested the precious gem like attractive form with which he churned very noisy ocean; he is mercifully standing in thiruchchengunRUr, thiruchchiRRARu dhivyadhESam which is surrounded with rows of banana trees with dense branches, areca trees and coconut trees, revealing his true state to those who reside in there; other than the divine feet of such sarvESvara, there is no other slightest protector for me.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>piRidhillai enakku<\/em> &#8211; There is no protector other than emperumAn, for me.<\/li>\n<li><em>periya mU ulagum niRaiyap pEr uruvamAy nimirndha<\/em> &#8211; grew up to fill the space available in brahma lOka [top most layer of an oval shaped universe]; he grew due to the joy of completing the task that was begun.<\/li>\n<li><em>kuRiya mAN emmAn<\/em> &#8211; He enslaved me by manifesting the dwarf form which facilitates growth, and his being an alms-seeker. This is how he eradicated the fear in me, by manifesting the form which was assumed by him to defeat mahAbali.<\/li>\n<li><em>kurai kadal kadaindha<\/em> &#8211; He churned the ocean to bring out great noise from there.<\/li>\n<li><em>kOla mANikkam<\/em> &#8211; He churned the ocean with a form which resembles an expensive gem.<\/li>\n<li><em>en ammAn<\/em> &#8211; One who enslaved me showing the skill of churning the ocean and his beauty.<\/li>\n<li><em>seRi kulai vAzhai<\/em> &#8211; The town which is surrounded with banana trees which are having dense branches, and similar areca and coconut trees. The special feature and fort are not two separate aspects for this town. Due to being well surrounded and having densely branched trees, the enemies cannot enter this town.<\/li>\n<li><em>thiruchchiRRARu aRiya<\/em> &#8211; For the residents of the town to know that he is sarvESvara. [thichchiRRARu implies the residents of the town] As said in &#8220;<em>manjA: krOSannivath<\/em>&#8221; (the cot is making noise, implying those who are on the cot, are making noise).<\/li>\n<li><em>meymmaiyE ninRa emperumAn<\/em> &#8211; My lord who stood there fully revealing himself unlike in SrI rAmAvathAram or krishNAvathAram where he hid his identity as seen in SrI rAmAyaNam yudhdha kANdam 120.11 \u201c<em>AthmAnam mAnusham manyE<\/em>\u201d (I consider myself as a human being) and in SrIvishNu purANam 5.13.12 \u201c<em>ahamvO bAndhavO jAtha:<\/em>\u201d (I am your relative) respectively.<\/li>\n<li><em>adi iNai alladhu Or araNE<\/em> &#8211; Nothing else other than his divine feet, is our protection.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;Other than the divine feet of emperumAn who is mercifully standing in thiruchchengunRUr &#8230; <a title=\"thiruvAimozhi &#8211; 8.4.4 &#8211; piRidhillai enakku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-4-piridhillai-enakku\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.4.4 &#8211; piRidhillai enakku\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24940","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24940"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24940\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}