{"id":24902,"date":"2019-03-05T23:34:28","date_gmt":"2019-03-05T23:34:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24902"},"modified":"2019-03-05T23:34:28","modified_gmt":"2019-03-05T23:34:28","slug":"thiruvaimozhi-8-4-1-varkada-aruvi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-1-varkada-aruvi\/","title":{"rendered":"thiruvAimozhi &#8211; 8.4.1 &#8211; vArkadA aruvi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-varkada\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-kamsa.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7818\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-kamsa.jpg\" alt=\"\" width=\"300\" height=\"327\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-kamsa.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/03\/krishna-kamsa-275x300.jpg 275w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;thiruchchengunRUr thiruchchiRRARu which is the divine abode of the glorious young cowherd who destroyed enemies such as kuvalAyApIdam (elephant), wrestlers et al, is the refuge which removes our fear&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bb5\u0bbe\u0bb0\u0bcd \u0b95\u0b9f\u0bbe \u0b85\u0bb0\u0bc1\u0bb5\u0bbf \u0baf\u0bbe\u0ba9\u0bc8 \u0bae\u0bbe \u0bae\u0bb2\u0bc8\u0baf\u0bbf\u0ba9\u0bcd \u0bae\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1 \u0b87\u0ba3\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb5\u0b9f\u0bc1 \u0b87\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0bb0\u0bc1\u0b9f\u0bcd\u0b9f\u0bbf<br \/>\n\u0b8a\u0bb0\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0ba4\u0bbf\u0ba3\u0bcd \u0baa\u0bbe\u0b95\u0ba9\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0b9a\u0bc6\u0b95\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0b99\u0bcd\u0b95\u0bbf\u0ba9\u0bcd \u0bae\u0bb2\u0bcd\u0bb2\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bc2\u0bb4\u0bcd \u0baa\u0bb0\u0ba3\u0bcd \u0bae\u0bc7\u0bb2\u0bcd<br \/>\n\u0baa\u0bcb\u0bb0\u0bcd \u0b95\u0b9f\u0bbe \u0b85\u0bb0\u0b9a\u0bb0\u0bcd \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0bbf\u0b9f \u0bae\u0bbe\u0b9f\u0bae\u0bcd \u0bae\u0bc0 \u0bae\u0bbf\u0b9a\u0bc8\u0b95\u0bcd \u0b95\u0b9e\u0bcd\u0b9a\u0ba9\u0bc8\u0ba4\u0bcd \u0ba4\u0b95\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4<br \/>\n\u0b9a\u0bc0\u0bb0\u0bcd \u0b95\u0bca\u0bb3\u0bcd \u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0baf\u0ba9\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0bc1\u0ba9\u0bcd\u0bb1\u0bc2\u0bb0\u0bbf\u0bb2\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0bbf\u0bb1\u0bcd\u0bb1\u0bbe\u0bb1\u0bc1 \u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd \u0b9a\u0bbe\u0bb0\u0bcd\u0bb5\u0bc7<\/em><\/p>\n<p><em>vAr kadA aruvi yAnai mA malaiyin maruppu iNaik kuvadu iRiththu urutti<\/em><br \/>\n<em>Ur koL thiN pAgan uyir seguththu arangin mallaraik konRu sUzh paraN mEl<\/em><br \/>\n<em>pOr kadA arasar puRakkida mAdam mI misaik kanjanaith thagarththa <\/em><br \/>\n<em>sIr koL siRRAyan thiruchchengunRUril thiruchchiRRARu engaL sel sArvE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-4-1\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourListen.com\/embed\/html5?17758156\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vAr &#8211; flowing<br \/>\nkadA &#8211; exultation<br \/>\naruvi &#8211; fluid falling down<br \/>\nAnai &#8211; elephant<br \/>\nmA &#8211; huge<br \/>\nmalaiyin &#8211; mountain&#8217;s<br \/>\nmaruppu &#8211; tusks<br \/>\niNai &#8211; pair<br \/>\nkuvadu &#8211; peaks<br \/>\niRuththu &#8211; broke<br \/>\nurutti &#8211; rolling (the elephant effortlessly)<br \/>\nUr koL &#8211; to guide the elephant to walk (even in that state of broken tusk)<br \/>\nthiN &#8211; one who is having the ability<br \/>\npAgan &#8211; mahout&#8217;s<br \/>\nuyir &#8211; life<br \/>\nseguththu &#8211; destroyed<\/p>\n<p>(subsequently)<br \/>\narangil &#8211; those who were present in the middle of the wresting arena<br \/>\nmallarai &#8211; wrestlers (chANUra and mushtika)<br \/>\nkonRu &#8211; killed<br \/>\nsUzh &#8211; around (the arena)<br \/>\nparaNmEl &#8211; in the balconies (those who are standing)<br \/>\npOr &#8211; battle<br \/>\nkadA &#8211; those who can conduct<br \/>\narasar &#8211; kings<br \/>\npuRakkida &#8211; to flee<br \/>\nmAda mImisai &#8211; present on the highest platform<br \/>\nkanjanai &#8211; kamsa<br \/>\nthagarththa &#8211; tore him apart (like knocking off unburnt pot)<br \/>\nsIr &#8211; wealth of valour<br \/>\nkoL &#8211; having<br \/>\nsiRu &#8211; child<br \/>\nAyan &#8211; where <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> is present<br \/>\nthiruchchengunRUril &#8211; in thiruchchengunRUr<br \/>\nthiruchchiRRARu &#8211; thiruchchiRRARu<br \/>\nengaL &#8211; for us<br \/>\nsel &#8211; to go and approach<br \/>\nsArvu &#8211; abode of refuge<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> broke the peaks, i.e. the tusks of the mountain, i.e. the elephant which has waterfalls i.e. the exultation fluid flowing, and rolled it; he then destroyed the life of the mahout who was having the ability to guide the elephant to walk; he then killed the wrestlers who were present in the middle of the wresting arena; he then tore apart kamsa who was on the highest platform to make the kings who were standing in the balconies around the arena, flee the place; thiruchchiRRARu in thiruchengunRUr where such young child krishNa, who is having the wealth of valour is present, is the abode of refuge for us to go and approach.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vAr kadA aruvi yAnai mA malaiyin<\/em> &#8211; The mountain of elephant having flowing waterfalls of exultation fluid. kadA &#8211; madham (exultation). kamsa made the elephant consume fluids which caused it madness, and placed it at the entrance, yet he pretended to be sober and was planning to cry for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> [if he gets killed by the elephant] as a maternal uncle would do, identifying it to be an accident. periya thirumozhi 6.5.6 &#8220;<em>puguvAy ninRa pOdhagam vIzhap porudhAn<\/em>&#8221; (krishNa who battled to kill the elephant which was placed in the entrance by kamsa).<\/li>\n<li><em>maruppu iNaik kuvadu iRuththu<\/em> &#8211; Breaking the pair of peaks, i.e. pair of tusks; effortlessly breaking the tusks which resemble mountain peaks. Just as breaking two peaks from that mountain.<\/li>\n<li><em>urutti<\/em> &#8211; As it lost its tusks, it lost its strength as well; so emperumAn knocked it off effortlessly with his divine feet.<\/li>\n<li><em>Ur koL thiN pAgan<\/em> &#8211; The mahout was still conducting the elephant as if it was alive; being an able mentor, he was conducting the elephant.<\/li>\n<li><em>uyir seguththu<\/em> &#8211; Though the elephant was knocked off, unless the mahout was killed, it cannot be considered as dead.<\/li>\n<li><em>arangin mallaraik konRu<\/em> &#8211; As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> and balarAma entered the arena pridefully carrying the tusks of the elephant which was killed; unable to bear their pride, chANUra and mushtika attacked them only to be killed. kamsa thought &#8220;as the elephant was an animal, it died without knowing how to kill krishNa; but we have the wrestlers who will kill krishNa&#8221; and krishNa ended up killing them as well. As those who were present, including the girls, were becoming fearful as said in SrI rAmAyaNam yudhdha kANdam 103.5 \u201c<em>na samam yudhdham ithyAhu:<\/em>\u201d (this is not an even battle), he effortlessly killed the wrestlers to eradicate their fear.<\/li>\n<li><em>sUzh paraN mEl<\/em> &#8211; Those who were standing on the balconies around the arena.<\/li>\n<li><em>pOr kadA arasar puRakkida<\/em> &#8211; Those kings who can motivate a demotivated army, to conduct [and win] battles; as said in SrI rAmAyaNam ayOdhyA kANdam 1.29 &#8220;<em>sEnAnaya viSaratha:<\/em>&#8221; (one who is capable of leading the army), these kings who will not return without victory in battle field, were fleeing.<\/li>\n<li><em>mAda mImisai<\/em> &#8211; Being seated in the tallest balcony\/platform as said in SrIvishNu purANam 5.20.26 &#8220;<em>thunga manja vyavasthitha:<\/em>&#8221; (he was seated in the highest throne). He raised the platform to the extent of his fear.<\/li>\n<li><em>kanjanaith thagarththa<\/em> &#8211; He jumped up to the place where kamsa was seated, knocked him down by pulling him by his hair and tore him apart like breaking a fresh pot (which is not burnt yet) as said in periya thirumozhi 3.10.3 &#8220;<em>kanjan kunji pidiththadiththa pirAn<\/em>&#8221; (the benefactor who knocked kamsa by grabbing his hair); as said in SrIvishNu purANam 5.20.91 &#8220;<em>avagyayA hatham dhrushtvA krishNEna mathurESvaram<\/em>&#8221; (subsequently, seeing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> effortlessly killing kamsa). SrIvishNu purANam 5.20.86 &#8220;<em>kESEshvAkrushya vigaLath kirItam avanIthalE | kaim sampAthayAmAsa thasyOparipa pAthacha ||<\/em>&#8221; (That krishNa knocked the crown on kamsa&#8217;s head, grabbed his hair and pushed him to the ground; krishNa landed on him) &#8211; ammangi ammAL explains &#8220;When traitors of the kingdom are killed, their medals\/honours will be revoked and be killed then &#8211; similarly, emperumAn revoked the crown conferred by him to kamsa and killed him&#8221;.<\/li>\n<li><em>sIr koL siRRAyan<\/em> &#8211; While not old enough, not having any shortcoming in the wealth of valour.<\/li>\n<li><em>thiruchchengunRUril thiuchchiRRARu<\/em> &#8211; Just as a bush where a tiger resides, the town which is feared by enemies.<\/li>\n<li><em>engaL<\/em> &#8211; For us, who care for emperumAn, such as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">periyAzhwAr<\/a>, SrI vidhura, self (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillai-urangavilli-dhasar\/\">piLLai uRangA villi dhAsar<\/a>, and others who are similar.<\/li>\n<li><em>sel sArvE<\/em> &#8211; The refuge where they can enter and remain without any fear. That, the fear he was having previously is gone, can be seen in his clear [jubilliant] tone\/recital.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Fourth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the first pAsuram, AzhwAr says &#8220;thiruchchengunRUr thiruchchiRRARu which is the divine abode of the glorious young cowherd who destroyed enemies &#8230; <a title=\"thiruvAimozhi &#8211; 8.4.1 &#8211; vArkadA aruvi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-4-1-varkada-aruvi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.4.1 &#8211; vArkadA aruvi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-24902","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24902","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24902"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24902\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24902"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}