{"id":24844,"date":"2019-03-01T23:37:40","date_gmt":"2019-03-01T23:37:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24844"},"modified":"2019-03-01T23:37:40","modified_gmt":"2019-03-01T23:37:40","slug":"thiruvaimozhi-8-3-9-thirumal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-3-9-thirumal\/","title":{"rendered":"thiruvAimozhi &#8211; 8.3.9 &#8211; thirumAl!"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-3-angumingum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-3-8-enre-ennai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2965\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg\" alt=\"\" width=\"304\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu.jpg 304w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/Gods_prayed_Vishnu-241x300.jpg 241w\" sizes=\"auto, (max-width: 304px) 100vw, 304px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully says &#8220;When brahmA et al, dhaksha et al are all present, why are you fearing&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;They don&#8217;t know about your saukumAryam (tenderness) etc; due to my affection towards you, I have become bewildered and am crying out&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thirumAl! nAnmugan senjadaiyAn enRivargaL em<\/em><br \/>\n<em>perumAn thanmaiyai yAr aRigiRpAr? pEsi en?<\/em><br \/>\n<em>orumA mudhalvA! Uzhip priAn! ennai ALudai<\/em><br \/>\n<em>karumA mEniyan enban en kAdhal kalakkavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-3-9\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17757297\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thiru &#8211; for periya pirAttiyAr (SrI mahAlakshmi)<br \/>\nmAl &#8211; Oh lord who is distinguished to be loved!<br \/>\nnAnmugan &#8211; brahmA (who is engaged in multifaceted creation)<br \/>\nsem sadaiyAn &#8211; rudhra (who is engaged in penance)<br \/>\nenRu &#8211; well known in this manner<br \/>\nivaragaL &#8211; these personalities<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> &#8211; you who are my lord and greater than all<br \/>\nthanmaiyai &#8211; distinguished aspects such as beauty, tenderness etc<br \/>\naRigiRpAr &#8211; those who are capable of knowing<br \/>\nAr &#8211; who?<br \/>\nen &#8211; my<br \/>\nkAdhal &#8211; love<br \/>\nkalakka &#8211; bewilder (my heart)<br \/>\noru &#8211; distinguished<br \/>\nmA mudhalvA &#8211; Oh supreme cause!<\/p>\n<p>(for the AthmAs who are created [given names and forms])<br \/>\nUzhi &#8211; as per the time<br \/>\npirAn &#8211; oh benefactor!<br \/>\nennai &#8211; me<br \/>\nALudai &#8211; engaged in service<br \/>\nkaru &#8211; dark<br \/>\nmA mEniyan &#8211; Oh one with distinguished form!<br \/>\nenban &#8211; I keep saying;<\/p>\n<p>(I fear for your tenderness since you, without considering your tenderness, engage in creation to cause fear in pirAtti to make her think &#8220;mAdhuryamE!&#8221; (oh tender lord!), engage in protecting those created AthmAs whenever they are in danger, descend with beautiful form to accept persons like me; for this tenderness which is inconceivable by mind and speech)<br \/>\npEsi en &#8211; How can I explain?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I keep saying &#8220;Oh lord who is distinguished to be loved by periya pirAttiyAr! Who among the well-known, great personalities such as brahmA, rudhra et al know the distinguished aspects of you, who are my lord and greater than all? Oh distinguished, supreme cause! I am bewildered by the love towards you. Oh benefactor as per the occasion! Oh one with a distinguished dark form who engaged me in service!&#8221; How can I explain your tenderness!<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thirumAl<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is calling out with determination [that SrIman nArAyaNan is the supreme] saying &#8220;thirumAl&#8221;. Would they perform mangaLASAsanam [wishing well] for your togetherness with pirAtti?<\/li>\n<li><em>nAnmugan<\/em> &#8211; One who has multiple faces to engage in creation, and is fully focussed on creation.<\/li>\n<li><em>sem sadaiyAn<\/em> &#8211; rudhra who has the form of one who is pursuing some means; he too is focussed on getting what he desires.<\/li>\n<li><em>emperumAn thanmaiyai<\/em> &#8211; Tenderness of you who is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a>.<\/li>\n<li><em>Ar aRigiRpAr<\/em> &#8211; Can it be known by some people? Will those who are focussed on other aspects know your tenderness? Can your tenderness be known by those who are focussed on other aspects?<\/li>\n<li><em>pEsi en<\/em> &#8211;&nbsp; What is the use of speaking about this? Can we make them care for you? [No] Can we make your tenderness to be limited? [No] When asked &#8220;If they are focussed elsewhere and do not know about me, why don&#8217;t you speak about me?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Am I able to do it now?&#8221; [No]<\/li>\n<li><em>oru mA mudhalvA<\/em> &#8211; Oh distinguished supreme cause!<\/li>\n<li><em>Uzhip pirAn<\/em> &#8211; Oh one who is the lord of all entities including time!<\/li>\n<li><em>ennai &#8230;<\/em> &#8211; Oh one who is having the form which made me exclusively exist for you, while I was focussed on other aspects previously!<\/li>\n<li><em>enban<\/em> &#8211; I too can only say this. You being the controller of all and accepting me by manifesting your physical beauty, have bewildered me.<\/li>\n<li><em>en kAdhal kalakkavE<\/em> &#8211; My love makes me worry and fear for you, and I spoke out of such bewilderment caused by your beauty and greatness; I did not speak, having seen the ultimate level of your tenderness. I have spoken being blinded by love and not with heart&#8217;s intent. Neither the care of prayajOnAntharaparas (those who seek other benefits) such as brahmA et al, is a match for you nor the care of me who is blinded by love.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, emperumAn mercifully says &#8220;When brahmA et al, dhaksha et al are all present, why are &#8230; <a title=\"thiruvAimozhi &#8211; 8.3.9 &#8211; thirumAl!\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/03\/thiruvaimozhi-8-3-9-thirumal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.3.9 &#8211; thirumAl!\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24844","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24844"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24844\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}