{"id":2479,"date":"2015-11-07T06:52:46","date_gmt":"2015-11-07T06:52:46","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2479"},"modified":"2015-11-07T06:52:46","modified_gmt":"2015-11-07T06:52:46","slug":"thiruppallandu-12-pallandu-enru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-12-pallandu-enru\/","title":{"rendered":"thiruppallANdu 12 &#8211; pallANdu enRu"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppallANdu\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-11-al-vazhakku\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/periyazhwar-on-elephant-and-paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5143\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/periyazhwar-on-elephant-and-paramapadhanathan.jpg\" alt=\"periyazhwar-on-elephant and paramapadhanathan\" width=\"591\" height=\"247\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/periyazhwar-on-elephant-and-paramapadhanathan.jpg 658w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/periyazhwar-on-elephant-and-paramapadhanathan-300x125.jpg 300w\" sizes=\"auto, (max-width: 591px) 100vw, 591px\" \/><\/a><\/p>\n<h2>Introduction for this pAsuram<\/h2>\n<p>Wanting to declare the results for those who learn this prabandham, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> is performing mangaLAsAsanam with over-flowing love. First, he invited ananya prayOjanar (those who are fully focussed on kainkaryam) since they too have close proximity towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> like him.\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> then invited even aiswaryArththi (those who are looking for wealth) and kaivalyArththi (those who are looking for self-enjoyment) with the hope that they too will become focussed on mangaLAsAsanam by the grace of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. Now, he mercifully declares the glories of this prabandham which will transform samsAris (those who are not interested in approaching <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> for anything) too to become focussed on mangaLAsAsanam eternally.<\/p>\n<h2>pAsuram<\/h2>\n<p>\u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0baa\u0bb5\u0bbf\u0ba4\u0bcd\u0ba4\u0bbf\u0bb1\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bb0\u0bae\u0bc7\u0b9f\u0bcd\u0b9f\u0bbf\u0baf\u0bc8\u0b9a\u0bcd \u0b9a\u0bbe\u0bb0\u0bcd\u0b99\u0bcd\u0b95\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bae\u0bcd<br \/>\n\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8 \u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bbf\u0baa\u0bc1\u0ba4\u0bcd\u0ba4\u0bc2\u0bb0\u0bcd \u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1 \u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0ba9\u0bcd \u0bb5\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbf\u0baf \u0b9a\u0bca\u0bb2\u0bcd<br \/>\n\u0ba8\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba8\u0bb5\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b89\u0bb0\u0bc8\u0baa\u0bcd\u0baa\u0bbe\u0bb0\u0bcd \u0ba8\u0bae\u0bcb \u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0bbe\u0baf\u00a0\u0b8e\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u0bae\u0bcd \u0baa\u0bb0\u0bae\u0bbe\u0ba4\u0bcd\u0bae\u0ba9\u0bc8\u0b9a\u0bcd \u0b9a\u0bc2\u0bb4\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8f\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bb0\u0bcd \u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc7<\/p>\n<p><em>pallANdu enRu paviththiranaip paramEttiyaich chArngam ennum<\/em><br \/>\n<em>villANdAn thannai villipuththUr vittuchiththan virumbiya sol<\/em><br \/>\n<em>nallANdu enRu navinRu uraippAr namO nArAyaNAya enRu<\/em><br \/>\n<em>pallANdum paramAthmanich chUzhnthu irunthu Eththuvar pallANdE<\/em><\/p>\n<h2><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruppallandu-12\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h2>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17450309\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h2>word-by-word meanings<\/h2>\n<p>paviththiranai &#8211; being the one who is (naturally) super pure<br \/>\nparamEttiyai &#8211; being the one who is seated in the highest abode of srIvaikuNtam<br \/>\nsArngam ennum &#8211; having the auspicious name &#8220;sArngam&#8221;<br \/>\nvil &#8211; bow<br \/>\nANdAn thannai &#8211; towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has complete control over that<br \/>\nvillipuththUr &#8211; one who is born in srIvillipuththUr<br \/>\nvittuchiththan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">periyAzhwAr<\/a> who has the auspicious name of vishNuchiththan<br \/>\npallANdu enRu &#8211; saying &#8220;eternally being auspicious&#8221;<br \/>\nvirumbiya &#8211; mercifully spoken with (such) desire<br \/>\nsol &#8211; srIsUkthi (divine words)<br \/>\nnal ANdu enRu &#8211; feeling that this is auspicious time (suitable to sing thiruppallANdu)<br \/>\nnavinRu uraippAr &#8211; who says repeatedly<br \/>\nnamO nArAyaNAya enRu &#8211; meditating upon the thirumanthram<br \/>\nparamAthmanai &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a> who is the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">paramAthmA<\/a><br \/>\nchUzhnthu irunthu &#8211; surrounding him<br \/>\npal ANdum &#8211; countless time (in future)<br \/>\npallANdu Eththuvar &#8211; will sing thirupallANdu<\/p>\n<h2>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2019s commentary<\/h2>\n<ul>\n<li><em>paviththiranai<\/em> &#8211; Naturally pure and not due to any particular cause\/reason. This is explained in &#8220;<em>sAsvatham sivam<\/em>&#8221; (eternally auspicious). It is explained through this &#8211; when contacted with impure objects, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> still maintains his purity and his supreme purity which transforms such impure objects to be pure as well. That is, even though he is pervaded in a <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chith<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achith<\/a>, he does not acquire their defects, and him transforming those who are in samsAram from time immemorial into the same level of nithyasUri (eternally free).<\/li>\n<li><em>paramEttiyai<\/em> &#8211; One who is seated in the supreme abode.<\/li>\n<li><em>sArngam ennum vil ANdAn thannai<\/em> &#8211; Highlighting his control over his sArngam (bow) is just a sample of his control over his consorts, ornaments, weapons, servitors, etc.\u00a0 The bonding of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and nithyasUris is so strong that, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is identified by his connection with the nithyasUris.<\/li>\n<li><em>sArngam ennum vil ANdAn thannai<\/em> &#8211; his bow is popularly known as sArngam. Like one who has full control over an elephant and rides it, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> has full control over his bow and he is glorified for his handling of sArngam. He is explained in srI rAmAyaNam yudhdha kANdam 100.12 &#8220;<em>AlikanthamivAkAsamavashtabhya mahadhdhanu:<\/em>&#8221; (One who is tightly holding the great bow which reaches up to the sky). From this, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s nithya vibhUthi yOgam (being together with spiritual realm) that is reminded by his purity which was explained in 2nd pAsuram &#8220;<em>mallANda thiN thOL maNivaNNA<\/em>&#8221; (broad shouldered krishNa who destroyed the wrestlers).<\/li>\n<li><em>villipuththUr vittuchiththan &#8211; pallANdu enRu &#8211; virumbiya sol<\/em> &#8211; Now, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> induces everyone to join his group (unlike before where pure devotees, those with ulterior motives, etc., were coming in sequence) and he himself is speaking with joy. Earlier <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> spoke on behalf of them to show that everyone will be qualified to perform mangaLAsAsanam by the grace of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and to show his own attachment to performing mangaLAsAsanam.<\/li>\n<li><em>villipuththUr vittuchiththan<\/em> &#8211; Due to birth in <a href=\"http:\/\/srivilliputhur.koyil.org\/\">srIvillipuththUr<\/a>, close proximity to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> occurred; due to that close proximity, overwhelming love which is cause for mangaLAsAsanam developed. The name &#8220;vishNu chiththa&#8221; indicates presence of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a> in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a>&#8216;s heart. Even if <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> leaves <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, bhagavAn would consider staying in his heart as his own goal and would never leave him. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> himself says in periyAzhwAr thirumozhi &#8220;<em>vittuchiththan manaththE kOyil koNda kOvalanai<\/em>&#8221; (gOpAla (krishNa) who resides in the heart of vishNu chiththa).<\/li>\n<li><em>nallANdu enRu<\/em> &#8211; Glorifying the time which is suitable to recite this pAsuram as akrUra said in &#8220;<em>adhya mE sapalam janma &#8230;<\/em>&#8221; (Today my birth became meaningful on seeing krishNa). For those who fully seeked out personal senses&#8217; enjoyment, engaging in mangaLAsAsanam for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is rare.<\/li>\n<li><em>navinRu uraippAr<\/em> &#8211; repeating continuously.<\/li>\n<li><em>namO nArAyaNAya enRu<\/em> &#8211; [meaning of nArAyaNAya &#8211; serving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a> is highlighted]. Since time immemorial we have been seeking for worldly pleasures only and now we are looking for your (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s enjoyment). This highlights the qualification required for performing mangaLAsAsanam (looking for his enjoyment instead of ours).<\/li>\n<li><em>pallANdum<\/em> &#8211; forever. As long as the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> exists (which is forever since <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is permanent). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> says &#8220;many years&#8221; in paramapadham where there is no boundary of time (since it is eternal) because he is living in samsAram (material realm) where there are such boundaries in time.<\/li>\n<li><em>paramAthmanai<\/em> &#8211; Having no one greater than him, having every one else under his full control. This implies that, in bhagavAn, there is no room for inauspiciousness and there is no new glory which will be added by anyone&#8217;s mangaLAsAsanam.<\/li>\n<li><em>sUzhnthu irunthu Eththuvar<\/em> &#8211; As explained in <a href=\"http:\/\/githa.koyil.org\/\">bhagavath gIthA<\/a> 11.39 &#8220;<em>nama: purasthAdhatha prushtathasthE namOsthu thE<\/em>&#8221; (I worship you in your front and in your behind; I offer my worships to you), I will enjoy your smile standing in the fore front; I will enjoy the beauty of your back and the ornaments in there; On seeing such beauty and standing still, one will naturally become engaged in mangaLAsAsanam, fearing for the loss of the same.<\/li>\n<\/ul>\n<p>Thus ends the English translation of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>&#8216;s vyAkyAnam for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">periyAzhwAr<\/a>&#8216;s <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\">thiruppallANdu<\/a>.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">periyAzhwAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE saraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE charaNam<\/p>\n<p>adiyEn sArathy rAmAnuja dAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram Wanting to declare the results for those who learn this prabandham, AzhwAr is performing mangaLAsAsanam with over-flowing love. First, he invited ananya prayOjanar (those who are fully focussed on kainkaryam) since they too have close proximity towards &#8230; <a title=\"thiruppallANdu 12 &#8211; pallANdu enRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-12-pallandu-enru\/\" aria-label=\"Read more about thiruppallANdu 12 &#8211; pallANdu enRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,40],"tags":[],"class_list":["post-2479","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppallandu"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2479"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2479\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}