{"id":24752,"date":"2019-02-26T00:08:37","date_gmt":"2019-02-26T00:08:37","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24752"},"modified":"2019-02-26T00:08:37","modified_gmt":"2019-02-26T00:08:37","slug":"thiruvaimozhi-8-3-5-kodiyar-mada","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-3-5-kodiyar-mada\/","title":{"rendered":"thiruvAimozhi &#8211; 8.3.5 &#8211; kodiyAr mAda"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-3-angumingum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-3-4-gyalam-ponagam\/\">Previous pAsuram<\/a><\/p>\n<table>\n<tbody>\n<tr>\n<td><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/03\/vaithamanithi-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-19945 aligncenter\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/03\/vaithamanithi-3.jpg\" alt=\"\" width=\"400\" height=\"300\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/03\/vaithamanithi-3.jpg 400w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2018\/03\/vaithamanithi-3-300x225.jpg 300w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><\/td>\n<td><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/02\/thirupulingudi-kaisinivendan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-24780 aligncenter\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/02\/thirupulingudi-kaisinivendan.jpg\" alt=\"\" width=\"222\" height=\"289\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/02\/thirupulingudi-kaisinivendan.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/02\/thirupulingudi-kaisinivendan-230x300.jpg 230w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully shows his merciful resting posture in thirukkOLUr and thiruppuLingudi to remove AzhwAr&#8217;s fears, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks him out of fear &#8220;instead of engaging in activities, why are you being pleased in mercifully resting like this?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Are you resting in thirukkOLUr and thiruppuLingudi without any distress, due to the fatigue from destroying the enemies and the activity in the incarnation of thrivkirama?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kodiyAr mAdak kOLUragaththum puLingudiyum<\/em><br \/>\n<em>madiyAdhinnE nI thuyil mEvi magizhndhadhudhAn<\/em><br \/>\n<em>adiyAr allal thavirththa asaivO? anREl ip<\/em><br \/>\n<em>padidhAn nINdu thAviya asaivO? paNiyAyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-3-5\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17757293\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(even to be known by the enemies)<br \/>\nkodi &#8211; flags<br \/>\nAr &#8211; abundantly present<br \/>\nmAdam &#8211; having mansions<br \/>\nkOLUr &#8211; thirukkOLUr<br \/>\nagaththu &#8211; inside<\/p>\n<p>(to doubt that he is resting in many abodes due to the overwhelming fatigue)<br \/>\npuLingudiyum &#8211; in thiruppuLingudi<br \/>\nmadiyAdhu &#8211; to not leave<br \/>\ninnE &#8211; in this (composed) manner<br \/>\nthuyil mEvi &#8211; due to mercifully resting<br \/>\nnI &#8211; you<br \/>\nmagizhndhadhudhAn &#8211; being pleased in this manner<\/p>\n<p>(destroying rAvaNa et al who are enemies of your devotees)<br \/>\nadiyAr &#8211; devotees<br \/>\nallal &#8211; sorrow<br \/>\nthavirththa &#8211; eliminated<br \/>\nasaivO &#8211; due to the fatigue?<br \/>\nanREl &#8211; otherwise<br \/>\ni &#8211; this<br \/>\npadithAn &#8211; earth<br \/>\nnINdu &#8211; growing that day<br \/>\nthAviya &#8211; measured and accepted<br \/>\nasaivO &#8211; fatigue?<br \/>\nanREl &#8211; if it is not due to that<br \/>\ni &#8211; this<br \/>\npadidhAn &#8211; earth<br \/>\nnINdu &#8211; growing one day<br \/>\nthAviya &#8211; measured<br \/>\nasaivO &#8211; fatigue?<\/p>\n<p>(through your distinguished voice, for me to know the reason for your fatigue and from where you got it)<br \/>\npaNiyAy &#8211; mercifully tell.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You are pleased to be mercifully resting in this composed manner in thirukkOLUr which is having mansions with abundance of flags and in thiruppuLingudi, to not leave from there;&nbsp; are you resting here due to the fatigue of eliminating the sorrows of your devotees or due to the fatigue of growing that day to measure and accept this world? Mercifully tell me. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s aim is to hold on to the divine feet which measured the world and the shoulders which won over the enemies.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kodi Ar mAdak kOLUr agaththum<\/em> &#8211; In thirukkOLUr which is having mansions with flags atop; should you rest here with the flags atop which will let your enemies know your presence and attack you? No one fears for kodi (flag) like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> [kodi also means woman in thamizh &#8211; as AzhwAr is detached from worldly matters, this is highlighted in chAdu (double meaning)]. Should you not remain as in the case where your presence was kept secret due to fear for kamsa? In the previous pAsuram, this fear is not there, since both favourable and unfavourable were in annihilated state there [here, they are abundantly available].<\/li>\n<li><em>puLingudiyum<\/em> &#8211; This is also a reason for AzhwAr&#8217;s fear. AzhwAr thinks that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is resting in many places due to his overwhelming fatigue.<\/li>\n<li><em>madiyAdhu<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying that emperumAn is resting uncomfortably; alternatively, madi &#8211; laziness; indicating he is resting without laziness. That is, though knowing well that he is there for us, he does not give up thinking &#8220;there is no one approaching me and caring for me&#8221;.<\/li>\n<li><em>innE<\/em> &#8211; In this manner. Other than saying as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thirumalai-23\/\">thirumAlai 23<\/a> &#8220;<em>kidandhadhOr kidakkai<\/em>&#8221; (unparalleled resting posture), there are no words to describe him.<\/li>\n<li><em>nI thuyil mEvi magizhndhadhu thAn<\/em> &#8211; Why have you who are <em>avikAri<\/em> (immutable), mercifully rested and become pleased? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thinks that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having a relaxed face and the reason for that is he was fatigued before and those who are fatigued will look relaxed as they get sufficient sleep.<\/li>\n<li><em>adiyAr allal thavirththa asaivO<\/em> &#8211; Is it the fatigue of destroying rAvaNa et al for the sake of indhra et al who surrendered at you divine feet, and eliminating their sorrows?<\/li>\n<li><em>anREl<\/em> &#8211; otherwise.<\/li>\n<li><em>ippadi &#8230;<\/em> &#8211; Did your tender divine feet become tired due to measuring the uneven world after growing up quickly on the same day of birth [as vAmana]?<\/li>\n<li><em>paNiyAyE<\/em> &#8211; Did your divine feet or shoulders become tired? Mercifully tell me; kindly grant me the opportunity to massage your shoulders or the divine feet whichever are tired. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is asking <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> to speak so that he can find out the fatigue from the pitch of his tone. AzhwAr is thinking &#8211; even in dhivyadhESams, nothing is impossible for him; it is just that he has vowed not to speak, he is remaining silent.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, as emperumAn mercifully shows his merciful resting posture in thirukkOLUr and thiruppuLingudi to remove AzhwAr&#8217;s &#8230; <a title=\"thiruvAimozhi &#8211; 8.3.5 &#8211; kodiyAr mAda\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-3-5-kodiyar-mada\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.3.5 &#8211; kodiyAr mAda\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-24752","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24752","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24752"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24752\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24752"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24752"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24752"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}