{"id":2469,"date":"2015-11-02T16:26:50","date_gmt":"2015-11-02T16:26:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2469"},"modified":"2015-11-02T16:26:50","modified_gmt":"2015-11-02T16:26:50","slug":"thiruppallandu-7-thiyil-poliginra","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-7-thiyil-poliginra\/","title":{"rendered":"thiruppallANdu 7 &#8211; thIyil poliginRa"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppallANdu\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruppallandu-6-enthai-thanthai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-banasura.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-5041\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-banasura.jpg\" alt=\"krishna-banasura\" width=\"220\" height=\"232\" \/><\/a><\/p>\n<h2>Introduction for this pAsuram<\/h2>\n<p>Here, kaivalyArththis (those who are focussed on self-enjoyment) who were invited by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a>, arrive highlighting their qualities and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a> associates with them. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyazhwar\/\">AzhwAr<\/a>, when invited them, requested them to come giving up their boundaries (<em>varambozhi vanthu ollaik kUduminO<\/em>), accepting <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> only as\u00a0 the ultimate goal (<em>namO nArAyaNAya<\/em>) and come so that greatly knowledgable people can accept them and ignorant people can reject them (<em>nAdu nakaramum nangaRiya<\/em>). Contemplating on that, they think &#8220;We can give up insignificant results and become fully focussed on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. But, how can we make the devotees accept us and others reject us?&#8221; and then realize &#8220;If we accept the vaishNava symbols such as having sankam and chakram marks in the shouldrers, acceptance\/rejection will naturally happen&#8221;. They then wear those symbols, announce the same and arrive at AzhwAr.<\/p>\n<h2><strong>pAsuram<\/strong><\/h2>\n<p>\u0ba4\u0bc0\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bca\u0bb2\u0bbf\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0b9a\u0bc6\u0b9e\u0bcd\u0b9a\u0bc1\u0b9f\u0bb0\u0bbe\u0bb4\u0bbf \u0ba4\u0bbf\u0b95\u0bb4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b9a\u0bcd\u0b9a\u0b95\u0bcd\u0b95\u0bb0\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd<br \/>\n\u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0bca\u0bb1\u0bbf\u0baf\u0bbe\u0bb2\u0bc7 \u0b92\u0bb1\u0bcd\u0bb1\u0bc1\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbf\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc1\u0b9f\u0bbf \u0b95\u0bc1\u0b9f\u0bbf \u0b86\u0b9f\u0bcd\u0b9a\u0bc6\u0baf\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0bcb\u0bae\u0bcd<br \/>\n\u0bae\u0bbe\u0baf\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1 \u0baa\u0b9f\u0bc8 \u0bb5\u0bbe\u0ba3\u0ba9\u0bc8 \u0b86\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0ba4\u0bcb\u0bb3\u0bc1\u0bae\u0bcd \u0baa\u0bca\u0bb4\u0bbf \u0b95\u0bc1\u0bb0\u0bc1\u0ba4\u0bbf \u0baa\u0bbe\u0baf\u0b9a\u0bcd<br \/>\n\u0b9a\u0bc1\u0bb4\u0bb1\u0bcd\u0bb1\u0bbf\u0baf \u0b86\u0bb4\u0bbf \u0bb5\u0bb2\u0bcd\u0bb2\u0bbe\u0ba9\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0baa\u0bcd \u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1 \u0b95\u0bc2\u0bb1\u0bc1\u0ba4\u0bc1\u0bae\u0bc7<\/p>\n<p><em>thIyil poliginRa senjudarAzhi thigazh thiruchchakkaraththin<\/em><br \/>\n<em>kOyil poRiyAlE oRRuNdu ninRu kudi kudi AL seyginROm<\/em><br \/>\n<em>mAyap poru padai vANanai Ayiram thOLum pozhi kurudhi pAya<\/em><br \/>\n<em>suzhaRRiya Azhi vallAnukkup pallANdu kURuthumE<\/em><\/p>\n<h2><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruppallandu-07\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h2>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17450302\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h2>word-by-word meanings<\/h2>\n<p>thIyil &#8211; even greater than fire, sun, etc<br \/>\npoliginRa &#8211; greatly shining<br \/>\nsem sudar &#8211; having reddish radiance<br \/>\nAzhi &#8211; circular in shape<br \/>\nthigazh &#8211; shining<br \/>\nthiruchchakkaraththin kOyil &#8211; the abode of srI sudharasana<br \/>\npoRiyAlE &#8211; with the symbol<br \/>\noRRuNdu ninRu &#8211; having marked with<br \/>\nkudi kudi &#8211; generation after generation<br \/>\nAL seyginROm &#8211; came to serve<br \/>\nmAyap poru padai &#8211; having an army which is able to engage in cunning warfare<br \/>\nvANanai &#8211; bANAsura&#8217;s<br \/>\nAyiram thOLum &#8211; from the 1000 shoulders<br \/>\npozhi kurudhi pAya &#8211; blood flowing like a flood<br \/>\nsuzhaRRiya &#8211; circling<br \/>\nAzhi &#8211; sudharasana chakram<br \/>\nvallAnukku &#8211; the capable one who holds it<br \/>\npallANdu kURuthum &#8211; we are singing thiruppallANdu<\/p>\n<h2>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2019s commentary<\/h2>\n<ul>\n<li><em>thIyil poliginRa sem sudar Azhi<\/em> &#8211; They are remembering sudharsana chakram with gratitude for enabling them to enter the vaishNava gOshti [Those who wear sankam\/chakram as part of thApa samskAram become part of srIvaishNava gOshti].<\/li>\n<li><em>thIyil poliginRa<\/em> &#8211; Here, &#8220;thI&#8221; (agni) indicates all items that have radiance, such as moon, sun, etc. paramapadham (spiritual realm) is more radiant than sun, etc. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s divine auspicious form is more radiant than paramapadham. sudharsana chakram&#8217;s radiance is even greater than that. He is glorified as &#8220;<em>vadivAr sOdhi valaththuRaiyum sudarAzhi<\/em>&#8221; in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-1-pallandu\/\" target=\"_blank\" rel=\"noopener\">thiruppallANdu 1<\/a>.<\/li>\n<\/ul>\n<p>While it is stated in katOpanishath 2.5 &#8220;<em>thasya bhAsA sarvamidham vibhAthi<\/em>&#8221; (Everything acquires its radiance from <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), how is it possible that bhagavAn&#8217;s form shines due to sudharsana chakram?<\/p>\n<ul>\n<li><em>sem sudar<\/em> &#8211; the radiance that is present due to the reddish glow of sudharsana chakram which is a contrasting feature for the dark-cloudish form, like a lamp lit in a dark room.<\/li>\n<li><em>Azhi thigazh thiruchchakkaram<\/em> &#8211; Like a flood in a narrow space, sudharsana chakram who is glowing in a circular space<\/li>\n<li><em>chakkaraththin kOyil<\/em> &#8211; sudharsanAzhwAr&#8217;s abode<\/li>\n<li><em>poRiyAlE oRRuNdu<\/em> &#8211; Being marked with symbol of sudharsana chakram. Only after accepting this mark, he becomes firmly qualified to be liberated instead of being born again in this samsAram (material realm). <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s acceptance too is guaranteed only on having this thApa samskAram (part of <a href=\"http:\/\/ponnadi.blogspot.in\/2012\/07\/srivaishnava-lakshanam-2.html\">pancha samskAram<\/a>). Once, when krishNa was leaving srI dhvArakA to protect his devotees from their enemies, the gate-keepers asked him &#8220;Who can enter here and who can not enter here?&#8221;, krishNa replied &#8220;<em>chakrAngithA: pravEshtavyA yAvadhAgamanam mama |\u00a0 nAmudhrithA: pravEshtavyA yAvadhAgamanam mama ||<\/em>&#8221; (hari vamsam 27.24 &#8211; Until I return, those who are marked with the symbol of sudharsana chakram are qualified to enter and others are not) &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself says &#8220;those who have the symbol can enter directly and others need to be tested before being allowed&#8221;. So, this chakra dhAraNam (having of sudharsana chakram symbol) is that one which facilitates <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s acceptance, that which keeps the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> peaceful thinking that &#8220;I am his property&#8221; and that which creates fear in yamarAja, etc., who want to punish the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> for his sins. It is also that which reminds the jIvAthmA of his true relationship with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> as stated in kUrma purANam &#8220;<em>chakrAdhi dhAraNam pumsAm para sambandha vEdhanam | pathivrathA nimiththam hi vaLayAdhi vibhUshaNam<\/em>&#8221; (By marking the symbols of chakram, etc., the relationship with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is revealed. Isn&#8217;t ornaments such as bangles, etc., an indication of a chaste wife?)<\/li>\n<li><em>kudi kudi AL seginROm<\/em> &#8211; We came here along with our children, grand children, etc., to serve. To sing thiruppallANdu is the service for such persons who are fully existing for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<\/ul>\n<p>When asked, for what incident, are you performing mangaLAsAsanam?<\/p>\n<ul>\n<li><em>mAyap poru padai<\/em> &#8230; &#8211; We are singing thiruppallANdu for the valiant aspect of sudharasana chakram which brought us here.<\/li>\n<li><em>mAyap poru padai vANanai<\/em> &#8211; mAya first explained as magnificent; Explained as bANAsaura who is having magnificient army; also explained as bANAsura who is having magnificent weapons. mAyam is also explained as &#8220;deceptive&#8221;, i.e., one who is performing deceptive\/cunning warfare.<\/li>\n<li><em>Ayiram thOLum pozhi kurudhi pAya<\/em> &#8211; Blood flowing from the thousand shoulders and filling all the earth like water let out from a dam;<\/li>\n<\/ul>\n<p>What did <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> do to make this happen?<\/p>\n<ul>\n<li><em>suzhaRRiya<\/em> &#8211; He need not send the chakram, just spinning it is sufficient. Just spinning it once caused the thousand shoulders of bANAsura to fall. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> let go of bANAsura (without cutting his head) not because of bANAsura not committing enough mistakes. But it is because &#8211; he did not want ushA (his grand-daughter-in-law) to be father-less and to leave a scar to highlight that &#8220;this is the result of worshipping other dhEvathAs&#8221;. That is, though rudhra vowed to protect bANAsura, when it came to the battle, he ran away from the battle field along with his subordinates leaving bANAsura to defend himself. In the end, bANAsura and rudhra had to console each other, rudhra saying &#8220;This is what I got for trying to protect you&#8221; and bANAsura saying &#8220;This is what I got for surrendering on to you&#8221;.<\/li>\n<li><em>Azhi vallAnukku<\/em> &#8211; One who is in full control of chakram. This is like &#8220;<em>vilvallAn<\/em>&#8221; (one who is great in bow\/arrow), &#8220;<em>vALvallAn<\/em>&#8221; (one who is great in sword), etc. Being the husband of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">srI mahAlakshmi<\/a>, climbing on garuda, holding on to sudhasana chakram, etc., are unique qualities identifying total supremacy over everyone else.<\/li>\n<li><em>pallANdu kURuthumE<\/em> &#8211; There were not anyone who would sing pallANdu for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s eternal servitor sudharsanAzhwAr&#8217;s valour and the valour of krishNa who accepted us as servitors &#8211; to make-up for such loss, today we are singing thiruppallANdu for you.<\/li>\n<\/ul>\n<p>adiyEn sArathy rAmAnuja dAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram Here, kaivalyArththis (those who are focussed on self-enjoyment) who were invited by AzhwAr, arrive highlighting their qualities and AzhwAr associates with them. AzhwAr, when invited them, requested them to come giving up their boundaries (varambozhi vanthu ollaik &#8230; <a title=\"thiruppallANdu 7 &#8211; thIyil poliginRa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruppallandu-7-thiyil-poliginra\/\" aria-label=\"Read more about thiruppallANdu 7 &#8211; thIyil poliginRa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,40],"tags":[],"class_list":["post-2469","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppallandu"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2469"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2469\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}