{"id":2464,"date":"2015-06-12T16:00:59","date_gmt":"2015-06-12T16:00:59","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2464"},"modified":"2015-06-12T16:00:59","modified_gmt":"2015-06-12T16:00:59","slug":"thiruppallandu-5-andakkulam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-5-andakkulam\/","title":{"rendered":"thiruppallANdu 5 &#8211; aNdakkulam"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppallANdu\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\">Full Series<\/a><\/p>\n<p><a title=\"thiruppallANdu 4 \u2013 Edunilam\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-4-edunilam\/\">Previous pAsuram<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/dhevas-worshipping-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2049\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/dhevas-worshipping-vishnu.jpg\" alt=\"dhevas-worshipping-vishnu\" width=\"304\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/dhevas-worshipping-vishnu.jpg 304w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/dhevas-worshipping-vishnu-241x300.jpg 241w\" sizes=\"auto, (max-width: 304px) 100vw, 304px\" \/><\/a>dhEvas worshiping <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">srIman nArAyaNan<\/a><\/p>\n<h2>Introduction for this pAsuram<\/h2>\n<p>First <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">periyAzhwAr<\/a>\u00a0 invited ananya prayOjanar (one who does not have any personal desire and only looks after the welfare of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>). Though kaivalyArththi and aiswaryArththi are both prayOjanAntharaparars (ones who go to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> to seek out other benefits instead of pure kainkaryam to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>), seeing the suffering of kaivalyArththi,\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">periyAzhwAr<\/a> invited him first. Next, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">periyAzhwAr<\/a> invites aiswaryArththi.<\/p>\n<h2>pAsuram<\/h2>\n<p>\u0b85\u0ba3\u0bcd\u0b9f\u0b95\u0bcd \u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd \u0b85\u0ba4\u0bbf\u0baa\u0ba4\u0bbf\u0baf\u0bbe\u0b95\u0bbf \u0b85\u0b9a\u0bc1\u0bb0\u0bb0\u0bcd \u0b87\u0bb0\u0bbe\u0b95\u0bcd\u0b95\u0ba4\u0bb0\u0bc8<br \/>\n\u0b87\u0ba3\u0bcd\u0b9f\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8 \u0b8e\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bc1\u0b95\u0bcd \u0b95\u0bb3\u0bc8\u0ba8\u0bcd\u0ba4 \u0b87\u0bb0\u0bc1\u0b9f\u0bc0\u0b95\u0bc7\u0b9a\u0ba9\u0bcd \u0ba4\u0ba9\u0b95\u0bcd\u0b95\u0bc1<br \/>\n\u0ba4\u0bca\u0ba3\u0bcd\u0b9f\u0b95\u0bcd \u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bc1\u0bb3\u0bcd\u0bb3\u0bc0\u0bb0\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0b9f\u0bbf\u0ba4\u0bca\u0bb4\u0bc1\u0ba4\u0bc1 \u0b86\u0baf\u0bbf\u0bb0 \u0ba8\u0bbe\u0bae\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf<br \/>\n\u0baa\u0ba3\u0bcd\u0b9f\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb2\u0ba4\u0bcd\u0ba4\u0bc8\u0ba4\u0bcd \u0ba4\u0bb5\u0bbf\u0bb0\u0bcd\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1 \u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0baf\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1\u00a0\u0b8e\u0ba9\u0bcd\u0bae\u0bbf\u0ba9\u0bc7<\/p>\n<p><em>aNdak kulaththukku adhipathiyAgi asurar irAkkatharai<\/em><br \/>\n<em> iNdak kulaththai eduththuk kaLaintha irudIkEsan thanakku<\/em><br \/>\n<em> thoNdak kulaththiluLLIr vanthu adithozhuthu Ayira nAmam chollip<\/em><br \/>\n<em> paNdaik kulaiththaith thavirnthu pallANdu pallAyiraththANdu enminE<\/em><\/p>\n<h2><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruppallandu-05\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h2>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17450300\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h2>word-by-word meanings<\/h2>\n<p>aNdakkulaththukku \u2013 collection of all the <em>aNdams <\/em>(worlds)<br \/>\nadhipathiyAki \u2013 one who is the master of such collection<br \/>\nasurar irAkkatharai \u2013 demons and asuras<br \/>\niNdak kulaththai \u2013 assemblage of demons and asuras<br \/>\nyeduththuk kaLaintha \u2013 garner such assemblage and abolish them<br \/>\nirudIkEchan \u2013 one who is master of all <em>iNdhriyas <\/em>(senses)<br \/>\nthoNdak kulaththil uLLIr \u2013 who is present in <em>dhAsya kulam <\/em>(clan of servitors of emperumAn)<br \/>\nvanthu adithozhuthu \u2013 come to our ghOshti and invoke lotus feet of achchuthan<br \/>\nAyira nAmam cholli \u2013 singing His thousand nAmas (divine names)<br \/>\npaNdaik kulaiththai \u2013 you were in a clan, where you would go to purushOththaman and desire for other purushArththams (goals) than <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself<br \/>\nthavirnthu \u2013 give up that clan<br \/>\npallAyiraththANdu enminE \u2013 and perform mangaLAsAsanam<\/p>\n<h2>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2019s commentary:<\/h2>\n<ul>\n<li><em>aNdakkulaththukku adhipadhi<\/em> &#8211; Why does an aiswaryArththi call <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> as <em>aNdAdhipathayE nama<\/em>: (I worship the master of all worlds)? When a magnanimous person is holding a lemon fruit and we say to him that the lemon is beautiful, immediately he will give the lemon to us. Similarly aiswaryArththis glorify bhagavAn as aNdAdhipathi, so that He will give one of the galaxies to them. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> is so generous that he glorifies such aiswaryArththi also as &#8220;<em>udhArA:<\/em>&#8221; in bhagavath gIthA 7.18 while talking about the four types of persons who approach him {because such person gives emperumAn an opportunity to bring out His generosity!}<\/li>\n<li><em>asurarar irAkkatharai<\/em> &#8211; Then why do they again need to glorify as asurar irAkkatharai\u2026..? aiswaryArththis are of two types. (please refer to bhagavath gIthA 7.16 <em>chathur vidhA bhajanthE mAm <\/em>slOkam). <em>apUrva aiswarya kAman<\/em> &#8211; One who desires for new aiswaryam (the one explained previously) and <em>brashta aiswarya kAman<\/em> &#8211; one who is asking for the aiswaryam he has lost. First type of aiswaryArththi sings &#8220;<em>aNdAthipathayE nama:<\/em>&#8221; and second one will sing as &#8220;<em>asura chathravE nama:&#8221;<\/em> (I worship the enemy of demons) {like when wealth is lost to demons\/others}.<\/li>\n<li><em>irudIkEsan<\/em> &#8211; hrushikEsa (One who controls our senses) &#8211; AzhwAr is saying to aiswaryArththi &#8220;when you go to him for requesting wealth, just see his beauty and forget the wealth &#8211; this way, you too can surrender unto him&#8221;.<\/li>\n<li><em>thoNdakkulaththil uLLIr<\/em> &#8211; the ones who belong to the clan of servitors consider &#8220;<em>sEshathvamE svarUpam<\/em>&#8221; (being a servitor is the true nature) unlike considering oneself as the body and seeking out bodily pleasures.<\/li>\n<li><em>vanthadi thozhuthu Ayira nAmam cholli<\/em> &#8211; Accepting that serving the lotus feet of\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> is the goal and reciting all the names of emperumAn joyfully.<\/li>\n<li><em>pallANdu pallAyiraththANdu enmin<\/em> &#8211; Now that you too have become ananya prayOjana (not expecting anything other than kainkaryam), what are you waiting for? Start performing mangaLAsAsanam immediately which is fitting for both your svarUpam (true nature) and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s greatness.<\/li>\n<\/ul>\n<p>adiyEn sArathy rAmAnuja dAsan<br \/>\nadiyEn sudharsana rAmAnuja dAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram dhEvas worshiping srIman nArAyaNan Introduction for this pAsuram First periyAzhwAr\u00a0 invited ananya prayOjanar (one who does not have any personal desire and only looks after the welfare of emperumAn). Though kaivalyArththi and aiswaryArththi are both prayOjanAntharaparars (ones who go to emperumAn &#8230; <a title=\"thiruppallANdu 5 &#8211; aNdakkulam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-5-andakkulam\/\" aria-label=\"Read more about thiruppallANdu 5 &#8211; aNdakkulam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,40],"tags":[],"class_list":["post-2464","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppallandu"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2464"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2464\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}