{"id":24624,"date":"2019-02-16T23:47:40","date_gmt":"2019-02-16T23:47:40","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24624"},"modified":"2025-06-19T02:34:19","modified_gmt":"2025-06-19T02:34:19","slug":"thiruvaimozhi-8-2-8-idai-illai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-8-idai-illai\/","title":{"rendered":"thiruvAimozhi &#8211; 8.2.8 &#8211; idai illai"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-nangal\/\">Second decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-7-mal-ari-kesavan\/\">Previous pAsuram<\/a><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/separation-sorrow-with-bird-couple-divine-couple.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"636\" height=\"318\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/separation-sorrow-with-bird-couple-divine-couple.jpg\" alt=\"\" class=\"wp-image-5291\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/separation-sorrow-with-bird-couple-divine-couple.jpg 636w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/separation-sorrow-with-bird-couple-divine-couple-300x150.jpg 300w\" sizes=\"auto, (max-width: 636px) 100vw, 636px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Introduction for this pAsuram<\/strong><\/h3>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n\n\n\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> highlights her detachment towards her playmates such as parrot, mynah etc.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n\n\n\n<p>Subsequently, as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will not be easily approachable for anyone other than those who are fully detached, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> after previously highlighting her detachment towards her relatives, is now speaking about her detachment towards her toys such as parrot, mynah etc.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n\n\n\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br>\n<\/strong><\/p>\n\n\n\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>pAsuram<\/strong><\/h3>\n\n\n\n<p><em>idai illai yAn vaLarththa kiLigAL! pUvaigAL! kuyilgAL! mayilgAL!<\/em><br> <em>udaiya nam mAmaiyum sangum nenjum onRum ozhiya ottAdhu koNdAn<\/em><br> <em>adaiyum vaigundhamum pARkadalum anjana veRpum avai naNiya <\/em><br> <em>kadaiyaRap pAsangaL vitta pinnai anRi avan avai KAN kodAnE<br><br><\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-2-8\">Listen<\/a><\/h3>\n\n\n\n<p><iframe src=\"\/\/yourListen.com\/embed\/html5?17756019\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n\n\n\n<p>yAn &#8211; I<br>\nvaLarththa &#8211; raised<br>\nkiLigAL &#8211; oh parrots!<br>\npUvaigaLgAL &#8211; Oh mynahs!<br>\nkuyilgAL &#8211; Oh cuckoos!<br>\nmayilgAL &#8211; Oh peacocks!<\/p>\n\n\n\n<p>(for you, near me)<br>\nidai &#8211; space\/posture<br>\nillai &#8211; not there;<br>\nnammudaiya &#8211; our<br>\nmAmaiyum &#8211; complexion<br>\nsangum &#8211; bangles<br>\nnenjam &#8211; heart<br>\nonRum &#8211; a<br>\nozhiya &#8211; to remain<br>\nottAdhu &#8211; to not fit<br>\nkoNdAn &#8211; one who captured<br>\nadaiyum &#8211; being present in the unreachable<br>\nvaigundhamum &#8211; paramapadham<br>\npARkadalum &#8211; thiruppARkadal (milk ocean)<br>\nanjana veRpum &#8211; thirumalai (thiruvEngadam)<br>\navai &#8211; those desirable, apt abodes<br>\nnaNiya &#8211; there is no shortcoming in reaching and enjoying;<br>\npAsangaL &#8211; worldly attachments (in other aspects)<br>\nkadaiyaRa &#8211; with the trace<br>\nvitta &#8211; leaving<br>\npinnnai &#8211; after<br>\nanRi &#8211; otherwise<br>\navan &#8211; the apt lord<br>\navai &#8211; those enjoyable abodes<br>\nkAN kodAn &#8211; will not show us.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n\n\n\n<p>Oh parrots who were raised by me! Oh mynahs! Oh cuckoos! Oh peacocks! There is no space for you near me! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who captured our complexion, bangles and heart to not fit with us and remain here, is present in the unreachable paramapadham, thiruppARkadal and thirumalai; there is no shortcoming in reaching and enjoying him in those desirable, apt abodes; if we don&#8217;t leave the worldly attachments without a trace, he, the apt lord, won&#8217;t show us those enjoyable abodes.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">vyAkyAnams (commentaries)<\/h3>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n\n\n\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n\n\n\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n\n\n\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n\n\n\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>idai illai<\/em> &#8211; You have no space with me.<\/li>\n\n\n\n<li><em>yAn vaLarththa kiLigAL<\/em> &#8211; Showing your familiarity with me, you are trying to get close to me.<\/li>\n\n\n\n<li><em>pUvaigaL &#8230;<\/em> &#8211; These birds etc which were desirable for her previously, will become part of his playmates as well; yet, she became detached from all of them as well.<\/li>\n\n\n\n<li><em>udaiya &#8230;<\/em> &#8211; She is highlighting the reason for her detachment towards everything else; he captured everything from us without leaving a trace, both external aspects such as complexion, bangles and internal aspects such as heart.<\/li>\n\n\n\n<li><em>adaiyum vaigundhamum<\/em> &#8211; paramapadham which is the abode he reaches. She is saying &#8220;having captured everything from me, he is reaching the abode which is unreachable for us and is celebrating his victory there&#8221;.<\/li>\n\n\n\n<li><em>pARkadalum<\/em> &#8211; thiruppARkadal (kshIrAbdhi, the milk ocean) which is [relatively] closer to such paramapadham.<\/li>\n\n\n\n<li><em>anjana veRpum<\/em> &#8211; thirumalai is also said to be comparable to paramapadham.<\/li>\n\n\n\n<li><em>avai naNiya<\/em> &#8211; I have attained the desirable abodes.<\/li>\n<\/ul>\n\n\n\n<p>When asked &#8220;What stops you from enjoying it?&#8221; She responds &#8220;He is very possessive; when one has attachment towards other aspects as well, he will not grant his enjoyment&#8221;.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>kadai<\/em> &#8230; &#8211; Unless one&#8217;s worldly attachments are completely given up without the trace, he will not manifest the enjoyable abodes. Previously she gave up <em>prApaka AbhAsangaL<\/em> (false means) by saying &#8220;<em>vaNangum ARu aRiyEn<\/em>&#8220;; he she is giving up <em>prApya AbhAsangaL <\/em>(false goals).<\/li>\n<\/ul>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, parAnguSa nAyaki highlights her detachment towards her playmates such as parrot, mynah etc. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 8.2.8 &#8211; idai illai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-8-idai-illai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.2.8 &#8211; idai illai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24624","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24624"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24624\/revisions"}],"predecessor-version":[{"id":55975,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24624\/revisions\/55975"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}