{"id":2461,"date":"2015-06-11T11:12:42","date_gmt":"2015-06-11T11:12:42","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=2461"},"modified":"2015-06-11T11:12:42","modified_gmt":"2015-06-11T11:12:42","slug":"thiruppallandu-4-edunilam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-4-edunilam\/","title":{"rendered":"thiruppallANdu 4 &#8211; Edunilam"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"thiruppallANdu\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu\/\">Full Series<\/a><\/p>\n<p><a title=\"thiruppallANdu 3 \u2013 vAzhAtpattu\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-3-vazhatpattu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Yogi-meditating.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2048\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Yogi-meditating.jpg\" alt=\"Yogi-meditating\" width=\"312\" height=\"425\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Yogi-meditating.jpg 312w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/Yogi-meditating-220x300.jpg 220w\" sizes=\"auto, (max-width: 312px) 100vw, 312px\" \/><\/a><\/p>\n<h2>Introduction for this pAsuram<\/h2>\n<p>After calling bhagavath prApthi kAmar (one who wants to serve <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">periyAzhwAr<\/a> still not satisfied, starts calling out for kaivalyArththi (Athma prApthi kAmar\u00a0 &#8211; ones who are interested in self-enjoyment) and aiswaryArththi (ones who desire wealth). Amongst those two, first, he calls for Athma prApthi kAmar. Why should <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">AzhwAr<\/a> first call Athma prApthi kAmar instead of aiswaryArththi? It is not because Athma prApthi kAmar are greater than aiswaryArththi as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">AzhwAr<\/a> very well knows that kaivalya mOksham (enjoying oneself eternally) is very dangerous (since its a point of no return). The actual reason being that if Athma prApthi kAman relinquishes the <em>sarIram<\/em> <em>(body),<\/em> there is no way he can get the parama purushArththam (ultimate destiny) (because he can never get another sarIram and attain mOksham eventually). At least for asiwaryArththi, if not now, some day he can start thinking about bhagavath kainkarya mOksham (serving\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> eternally) &#8211; but for kaivalyArththi, that option is not available. So, he is in greater danger and that is why <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">AzhwAr<\/a> invites such kaivalyArththis now.<\/p>\n<h2>pAsuram<\/h2>\n<p>\u0b8f\u0b9f\u0bc1 \u0ba8\u0bbf\u0bb2\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0b87\u0b9f\u0bc1\u0bb5\u0ba4\u0ba9\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bae\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b95\u0bc1\u0bb4\u0bbe\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1<br \/>\n\u0b95\u0bc2\u0b9f\u0bc1 \u0bae\u0ba9 \u0bae\u0bc1\u0b9f\u0bc8\u0baf\u0bc0\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bb0\u0bae\u0bcd\u0baa\u0bca\u0bb4\u0bbf \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1\u0b92\u0bb2\u0bcd\u0bb2\u0bc8\u0b95\u0bcd \u0b95\u0bc2\u0b9f\u0bc1\u0bae\u0bbf\u0ba9\u0bcb<br \/>\n\u0ba8\u0bbe\u0b9f\u0bc1\u0bae\u0bcd \u0ba8\u0b95\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0ba8\u0ba9\u0bcd\u0b95\u0bb1\u0bbf\u0baf \u0ba8\u0bae\u0bcb \u0ba8\u0bbe\u0bb0\u0bbe\u0baf\u0ba3\u0bbe\u0baf \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0baa\u0bbe\u0b9f\u0bc1 \u0bae\u0ba9\u0bae\u0bcd \u0b89\u0b9f\u0bc8\u0baa\u0bcd \u0baa\u0ba4\u0bcd\u0ba4\u0bb0\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0bc0\u0bb0\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bb2\u0bcd\u0bb2\u0bbe\u0ba3\u0bcd\u0b9f\u0bc1 \u0b95\u0bc2\u0bb1\u0bc1\u0bae\u0bbf\u0ba9\u0bc7<\/p>\n<p><em>Edu nilaththil iduvathan munnam vaNthu engaL kuzhAm pugunthu<\/em><br \/>\n<em> kUdu manam udaiyIrgaL varambozhi vanthollaik kUduminO<\/em><br \/>\n<em> nAdu nagaramum nangaRiya namO nArAyaNAya enRu<\/em><br \/>\n<em> pAdu manam udaip paththar uLLIr vanthu pallANdu kURuminE<\/em><\/p>\n<h2><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruppallandu-04\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h2>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17450299\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h2>word-by-word meanings<\/h2>\n<p><em>Edu nilaththil iduvathan munnam<\/em> \u2013 Before you are put in the graveyard\/crematory ground<br \/>\n<em> vanthu engaL kuzhAm pugunthu<\/em> \u2013 come, join our ghOshti (group)<br \/>\n<em> kUdu manam udaiyIrgaL<\/em> \u2013 if you have that thought (of joining us),<br \/>\nvarambozhi vanthu \u2013 giving up kaivalyam<br \/>\n<em>ollai<\/em> \u2013 soon\/immediately<br \/>\n<em>kUduminO<\/em> \u2013 come and join our ghOsti<br \/>\n<em>nAdum<\/em> \u2013 people living in country-side<br \/>\n<em>nagaramum<\/em> \u2013 people living in cities<br \/>\n<em>nangaRiya<\/em> \u2013 for both to be cognizance of your good,<br \/>\n<em>namO nArAyaNA enRu<\/em> \u2013 chanting thirumanthram<br \/>\n<em>pAdu manam udaip paththar uLLIr vanthu<\/em> \u2013 if you have the bhakthi to sing thirumanthram<br \/>\n<em>pallAnNdu kURuminE<\/em> \u2013 come and sing thirupallANdu.<\/p>\n<h2>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>\u2019s commentary:<\/h2>\n<ul>\n<li><em>Edu nilam<\/em> &#8211; &#8220;<em>Edu<\/em>&#8221; is explained as graveyard by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">piLLai amudhanAr<\/a>. &#8220;<em>Edu<\/em>&#8221; is also explained as sUskhma sarIram (subtle body). It is explained as,\u00a0 before placing the body in graveyard or before the body becomes transformed into sUkshma state (as part of praLayam (annihilation)). This shows the concern of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">AzhwAr<\/a> towards the helpless state of such kaivalyArththis after attaining their goal.<\/li>\n<li><em>engaL kuzhAm pugunthu <\/em>\u2013 In this ghOshti (group), everyone is happy for others&#8217; <em>pERu<\/em> (welfare)!! Generally, kaivalyArththis would enjoy ones own AthmA individually &#8211; there is no sharing\/caring for others. But our bhAgavatha gOshti is always sharing\/caring for others.<\/li>\n<li><em>kUdu manam udaiyIrgaL<\/em> \u2013 What is the condition to join in this ghOshti? <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/20\/periyazhwar\/\">AzhwAr<\/a> says just &#8220;desire&#8221; is enough. Since singing mangaLAsAsanam for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> is natural for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>, one need not do anything even physically &#8211; just the desire itself is enough. For example, to serve ones parents, all one needs is the desire to serve them and the parents will happily accept him\/her. Similarly, to serve <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>, we only need desire.<\/li>\n<li><em>ollaik kUdminO<\/em> &#8211; Understanding the greatness of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, should you not come immediately?<\/li>\n<li><em>nAdu<\/em> \u2013 place of uncivilized\/uneducated<\/li>\n<li><em>nagaram<\/em> \u2013 place of civilized\/educated<\/li>\n<li><em>nangaRiya<\/em> &#8211; come to us so that your old friends (other kaivalyArththis) give up on you and bhAgavathas accept you for that reason (of giving up old friends).<\/li>\n<li><em>namO nArAyaNAya<\/em> &#8211; Doing some thing favourable for the master is the real goal.<\/li>\n<li><em>pAdu manamudaip paththaruLLIr<\/em> &#8211; (After approaching) just thinking would not be enough, you have to release your love\/devotion towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>.<\/li>\n<\/ul>\n<p>adiyEn sArathy rAmAnuja dAsan<br \/>\nadiyEn sudharsana rAmAnuja dAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram After calling bhagavath prApthi kAmar (one who wants to serve bhagavAn), periyAzhwAr still not satisfied, starts calling out for kaivalyArththi (Athma prApthi kAmar\u00a0 &#8211; ones who are interested in self-enjoyment) and aiswaryArththi (ones who desire wealth). Amongst &#8230; <a title=\"thiruppallANdu 4 &#8211; Edunilam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruppallandu-4-edunilam\/\" aria-label=\"Read more about thiruppallANdu 4 &#8211; Edunilam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,40],"tags":[],"class_list":["post-2461","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruppallandu"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2461"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2461\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}