{"id":24587,"date":"2019-02-14T23:43:47","date_gmt":"2019-02-14T23:43:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24587"},"modified":"2019-02-14T23:43:47","modified_gmt":"2019-02-14T23:43:47","slug":"thiruvaimozhi-8-2-6-thollai-anjodhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-6-thollai-anjodhi\/","title":{"rendered":"thiruvAimozhi &#8211; 8.2.6 &#8211; thollai anjOdhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-nangal\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-5-azhi-valavanai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aravamudhan-sayanam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17238\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aravamudhan-sayanam.jpg\" alt=\"\" width=\"484\" height=\"254\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aravamudhan-sayanam.jpg 572w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aravamudhan-sayanam-300x157.jpg 300w\" sizes=\"auto, (max-width: 484px) 100vw, 484px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s say &#8220;he is not easily approachable as you say, but is unreachable&#8221; and she says &#8220;Whether he is difficult to attain or easy to attain, instead of calling out for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who inflicted this suffering upon us, can we be upset with those who are unrelated to us?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thollai anjOdhi ninaikkungAl en sol aLavanRimaiyOr thamakkum<\/em><br \/>\n<em>ellai ilAdhana kUzhppuch cheyyum aththiRam niRka emmAmai koNdAn<\/em><br \/>\n<em>alli malarth thaN thuzhAyum thArAn ArkkidugO inip pUsal? solleer<\/em><br \/>\n<em>valli vaLa vayal sUzh kudandhai mA malark kaN vaLarginRa mAlE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-2-6\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourListen.com\/embed\/html5?17756017\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ninaikkungAl &#8211; if we try to analyse<br \/>\nthollai &#8211; distinguished<br \/>\nam &#8211; unlimited<br \/>\nsOdhi &#8211; his radiance<br \/>\nen &#8211; my<br \/>\nsol aLavu &#8211; within my speech<br \/>\nanRu -not;<br \/>\nimaiyOr thamakkum &#8211; for (greatly knowledgeable) brahmA et al<\/p>\n<p>(to be indeterminate)<br \/>\nellai ilAdhana &#8211; endless<br \/>\nkUzhppu &#8211; doubt<br \/>\nseyyum &#8211; cause<br \/>\na &#8211; that<br \/>\nthiRam &#8211; greatness<br \/>\nniRka &#8211; be;<br \/>\nvalli &#8211; flower bearing creeper<br \/>\nvaLam &#8211; beautiful<br \/>\nvayal &#8211; fields<br \/>\nsUzh &#8211; surrounded<br \/>\nkudandhai &#8211; in thirukkudandhai<br \/>\nmA &#8211; great<br \/>\nmalar &#8211; lotus like<br \/>\nkaN &#8211; divine eyes<br \/>\nvaLarginRa &#8211; mercifully resting<br \/>\nmAl &#8211; having great affection towards devotees<br \/>\nem &#8211; my<br \/>\nmAmai &#8211; complexion<br \/>\nkoNdAn &#8211; captured<br \/>\nalli &#8211; flower garland&#8217;s<br \/>\nmalar &#8211; blossom<br \/>\nthaN thuzhAyum &#8211; thuLasi garland too<br \/>\nthArAn &#8211; not giving;<br \/>\nini &#8211; now (after being tormented by him)<\/p>\n<p>(instead of he who tormented)<br \/>\nArkku &#8211; for whom<br \/>\npUsalidugO &#8211; will call out;<\/p>\n<p>(What is the benefit of calling out for unrelated ones instead of calling out for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who captured us revealing our relationship?)<br \/>\nsolleer &#8211; Please tell!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>If we try to analyse his unlimited, distinguished radiance, it is not within my speech; his greatness causes endless doubt in brahmA et al; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is mercifully resting in thirukkudandhai which is surrounded by flower bearing creepers and beautiful fields, who is&nbsp;having great affection towards his devotees, captured my complexion; he is not giving his thuLasi garland which resembles a blossomed flower garland; now, oh friends! Please tell! For whom will I call out?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thollai am sOdhi ninaikkungAl<\/em> &#8211; If we try to analyse, [we will understand that] he has a distinguished form which is not seen in any other species.<\/li>\n<li><em>en sol aLavu anRu<\/em> &#8211;&nbsp; His greatness is not limited to my speech.<\/li>\n<\/ul>\n<p>Is it because of my being a helpless girl that it is difficult to speak about his greatness?<\/p>\n<ul>\n<li><em>imaiyOr &#8230;<\/em> &#8211; Even for brahmA et al who are most knowledgeable, his greatness will cause unlimited doubts. SrI vishNu purANam 1.9.55 \u201c<em>yannAyam bhagavAn brahmA jAnAthi paramam padham<\/em>I <em>thannathA: sma jagadhdhAma thava sarvagadhAchyutha<\/em> II\u201d (Oh all pervading achyutha! We bow down to that supreme dwelling place of yours which even bhagavAn brahmA does not know and which is the sustaining entity for the universe), mahAbhAratham mOksha parvam \u201c<em>na sa Sakyas thvayA dhrashtum mayAnyair vApi saththama<\/em> I <em>sarvEshAm sAkshibhUthO\u2019sau na&nbsp; grAhya kEnachith kvachith<\/em> II\u201d (Oh child, rudhra! That <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is not capable of being seen by you, me or anyone else. Even though he sees everyone, he cannot be seen by anyone at any time); alternatively, imaiyOr implies nithyasUris; while they wait to worship him with the necessary paraphernalia as said in thiruviruththam 21 \u201c<em>sUttu nanmAlaigaL thUyana Endhi<\/em>\u201d (carrying the best garlands),&nbsp; he went seeking butter \u201c<em>Ittiya veNNey thoduvuNNap pOndhu<\/em>\u201c.<\/li>\n<li><em>aththiRam niRka em mAmai koNdAn<\/em> &#8211; While he was having such greatness, he manifested his beauty etc and captured my complexion [i.e. I became pale in his separation]. Did he, who cannot sustain without uniting with me, not accept my complexion, due to not seeing his greatness?<\/li>\n<li><em>alli malarth thaN thuzhAyum thArAn<\/em> &#8211; After capturing my complexion, should he at least not give something which has had direct contact with him [thuLasi garland] and uplift me? He is not doing that either. At least if he did that, I can remain satisfied thinking &#8220;I offered my complexion to get his garland&#8221;.<\/li>\n<li><em>ArkkidugO inip pUsal solleer<\/em> &#8211; Instead of calling out at the gates of the one who tormented else. whose gates should we go to and call out? Please tell me!<\/li>\n<li><em>valli &#8230;<\/em> &#8211; sarvESvaran who is mercifully resting in thirukkudandhai which is surrounded by gardens filled with flower bearing creepers and fertile fields.<\/li>\n<li><em>mA malark kaN vaLarginRa mAl<\/em> &#8211; I am not seeing the apt lord&#8217;s blossomed lotus like flower, blossoming towards me. Implying, his eyes have not given their special glance towards her. Implying that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is present to hear our cries.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, parAnguSa nAyaki&#8216;s say &#8220;he is not easily approachable as you say, but is unreachable&#8221; and &#8230; <a title=\"thiruvAimozhi &#8211; 8.2.6 &#8211; thollai anjOdhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-6-thollai-anjodhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.2.6 &#8211; thollai anjOdhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24587","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24587"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24587\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}