{"id":24552,"date":"2019-02-11T23:43:23","date_gmt":"2019-02-11T23:43:23","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24552"},"modified":"2019-02-11T23:43:23","modified_gmt":"2019-02-11T23:43:23","slug":"thiruvaimozhi-8-2-3-kalam-ilaikkil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-3-kalam-ilaikkil\/","title":{"rendered":"thiruvAimozhi &#8211; 8.2.3 &#8211; kAlam iLaikkil"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-nangal\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-2-vendich-chenru\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"251\" height=\"327\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 251px) 100vw, 251px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friends say &#8220;Though you would not withdraw from the pursuit of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as per our advice, would you give up over time, becoming weak?&#8221; she says &#8220;even the eternal time may end, but I will not give up until I see him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&nbsp;says &#8220;While trying to reach the most beautiful emperumAn and retrieve my bangles etc from him, even if you stop me saying &#8216;he is difficult to attain&#8217; I will not give up even if the eternal time comes to an end&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><\/strong><\/p>\n<p>Third pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friends say &#8220;we are not saying that engagement in bhagavath vishayam is inferior; though you would not withdraw from the pursuit of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as per our advice, you would give up over time, since he is difficult to attain; in that case, why not give up based on our advice?&#8221; she says &#8220;even the eternal time may end, but I will not give up until I see him&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kAlam iLaikkil allAl vinaiyEn nAn iLaikkinRilan kaNdu koNmin<\/em><br \/>\n<em>gyAlam aRiyap pazhi sumandhEn nannudhaleer! ini nANiththAnen?<\/em><br \/>\n<em>neela malar nedunjOdhi sUzhndha nINda mugil vaNNan kaNNan koNda<\/em><br \/>\n<em>kOla vaLaiyodu mAmai koLvAn eththanai kAlamum kUdach chenRE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-2-3\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourListen.com\/embed\/html5?17756014\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>neelam &#8211; bluish<br \/>\nmalar &#8211; well blossomed<br \/>\nnedum &#8211; endless<br \/>\nsOdhi &#8211; by radiance<br \/>\nsUzhndha &#8211; surrounded<br \/>\nnINda mugil &#8211; like a huge cloud<br \/>\nvaNNan &#8211; having complexion<br \/>\nkaNNan &#8211; krishNa<br \/>\nkoNda &#8211; captured and kept<br \/>\nkOlam &#8211; attractive<br \/>\nvaLaiyodu &#8211; with the bangles<br \/>\nmAmai &#8211; my complexion<br \/>\neththanai kAlamum &#8211; forever<br \/>\nkUdach chenRE &#8211; even going with<br \/>\nkoLvAn &#8211; to get them [back]<br \/>\ngyAlam &#8211; world<br \/>\naRiya &#8211; to know<br \/>\npazhi &#8211; blame (of setting out to go on her own boldly)<br \/>\nsumandhEn &#8211; acquired;<br \/>\nnal &#8211; beautiful<br \/>\nnudhaleer &#8211; oh friends who are having forehead!<br \/>\nini &#8211; now<br \/>\nnANiththAn &#8211; feeling shy<br \/>\nen &#8211; what benefit is there?<\/p>\n<p>(hence)<br \/>\nkAlam iLaikkil allAl &#8211; time will become weak and perish<br \/>\nvinaiyEn &#8211; having sin (of pursuing him even after his being difficult to attain)<br \/>\nnAn &#8211; I<br \/>\niLaikkinRinlan &#8211; will not give up becoming weak;<br \/>\nkaNdu koNmin &#8211; see this for yourself!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>krishNa who is surrounded by a bluish, well blossomed, endless radiance and having complexion of a huge cloud, captured my attractive bangles and complexion; I acquired the blame by going with him forever to get them back, to be known by the world; oh friends who are having beautiful forehead! What benefit is there in feeling shy now? I who am having sin, will not give up becoming weak, even time becomes weak and perishes; see this for yourself!<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kAlam<\/em> &#8211; Unless time which is said as in SrIvishNu purANam 1.2.28 &#8220;<em>anAdhir bhagavAn kAlOnAnthOsya<\/em>&#8221; (This time is huge and endless) ends, I will not become weak and give up.<\/li>\n<li><em>nAn iLaikkinRilan<\/em> &#8211; Will I, who consumed with great desire, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who is beyond time as said in SrIvishNu purANam \u201c<em>na kAla: thathravai prabhu:<\/em>\u201c (Time is not the controller in paramapadham), give up?<\/li>\n<li><em>vinaiyEn<\/em> &#8211; parAnguSa nAyaki is saying &#8220;I who am having sin to pursue emperumAn who is said to be difficult to attain&#8221;; or she is saying &#8220;I who am having sin which makes me remain deaf to your words&#8221;.<\/li>\n<\/ul>\n<p>When told &#8220;Though you are saying like this, you are continuing to pursue him&#8221;, she says<\/p>\n<ul>\n<li><em>kaNdu koNmin<\/em> &#8211; Should we hear from others what is perceivable by us?<\/li>\n<\/ul>\n<p>When told &#8220;as you have boldly set out to do this, the whole world is blaming you&#8221;, she says<\/p>\n<ul>\n<li><em>gyAlam aRiyap pazhi sumandhen<\/em> &#8211; Am I being blamed only today? Was I not blamed back when I said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-10-yamadalurndhum\/\">thiruvAimozhi 5.3.10<\/a> &#8220;<em>nAdum iraikkavE<\/em>&#8221; (the whole world is angrily shouting)?<\/li>\n<\/ul>\n<p>When asked &#8220;Is this how you speak? Should you not care for your shyness which is an important aspect of femininity?&#8221; she says<\/p>\n<ul>\n<li><em>nannudhaleer ini nANiththAn en<\/em> &#8211; Should we not care for the beauty only until it is present? As this has become well known in the world, what is the benefit of feeling shy now?<\/li>\n<li><em>nannudhaleer<\/em> &#8211; nudhal &#8211; forehead. As you have your facial beauty, have you not seen that I have lost mine! Should you not speak after observing this difference? Let it be;<\/li>\n<\/ul>\n<p>Now, she is saying that his beauty will not let us act as we please.<\/p>\n<ul>\n<li><em>neela malar &#8230;<\/em> &#8211; Having bluish complexion.<\/li>\n<li><em>malar<\/em> &#8211; well blossomed<\/li>\n<li><em>nedu<\/em> &#8211; huge, endless.<\/li>\n<li><em>sOdhi sUzhndha &#8230;<\/em> &#8211; To get back the attractive bangles and complexion which mesmerizes him who is surrounded by radiance, having the complexion of a huge dark cloud, making it available for others, I went along forever and was blamed by the world. Oh friends with beautiful forehead! What is the benefit in feeling shy anymore?<\/li>\n<li><em>eththanai kAlamum kUdach chenRu<\/em> &#8211; Having pursued him for too long, to unite with him.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, parAnguSa nAyaki&#8216;s friends say &#8220;Though you would not withdraw from the pursuit of emperumAn as &#8230; <a title=\"thiruvAimozhi &#8211; 8.2.3 &#8211; kAlam iLaikkil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-3-kalam-ilaikkil\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.2.3 &#8211; kAlam iLaikkil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24552","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24552"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24552\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}