{"id":24521,"date":"2019-02-10T23:40:33","date_gmt":"2019-02-10T23:40:33","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24521"},"modified":"2019-02-10T23:40:33","modified_gmt":"2019-02-10T23:40:33","slug":"thiruvaimozhi-8-2-2-vendich-chenru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-2-vendich-chenru\/","title":{"rendered":"thiruvAimozhi &#8211; 8.2.2 &#8211; vENdich chenRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-nangal\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-1-nangal-varivalai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-15170\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch.jpg\" alt=\"\" width=\"270\" height=\"351\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/krishna-conch-230x300.jpg 230w\" sizes=\"auto, (max-width: 270px) 100vw, 270px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s friends ask her &#8220;Is your suffering not to be shared even with us who are very close to you?&#8221; and she responds &#8220;I don&#8217;t know how to tell you due to my excessive sorrow&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&nbsp;says &#8220;How long have I been suffering to get back the bangles etc which were taken away by him who is having enjoyable form? I don&#8217;t know how to tell this even to you&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vENdich chenRu onRu peRugiRpAril ennudaith thOzhiyar nungatkElum<\/em><br \/>\n<em>INdidhuraikkum padiyai andhO! kANginRilEn idarAttiyEn nAn<\/em><br \/>\n<em>kANdhagu thAmaraik kaNNAn kaLvan viNNavar kOn nangaL kOnaik kaNdAl<\/em><br \/>\n<em>INdiya sangum niRaivum koLvAn eththanai kAlam iLaikkinREnE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourListen.com\/sarathy.thothathri\/thiruvaimozhi-8-2-2\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourListen.com\/embed\/html5?17756013\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>senRu &#8211; going (towards him)<br \/>\nonRu &#8211; something<br \/>\nvENdi &#8211; prayed<br \/>\npeRugiRpAril &#8211; those who want to get<br \/>\nennudai &#8211; those who are greater than I<br \/>\nthOzhiyar &#8211; friends<br \/>\nnungatkElum &#8211; for you too<br \/>\nINdu &#8211; here<br \/>\nidhu &#8211; the reason for this exhausted state<br \/>\nidarAttiyEn &#8211; filled with sorrow<br \/>\nnAn &#8211; I<\/p>\n<p>(while I should tell you and feel relieved)<br \/>\nuraikkum padiyai &#8211; way to tell<br \/>\nandhO &#8211; alas!<br \/>\nkANginRilEn &#8211; I am not seeing;<\/p>\n<p>(the sorrow is)<br \/>\nkAN &#8211; to see (always)<br \/>\nthagu &#8211; fitting<br \/>\nthAmarai &#8211; like a lotus (having expansive form, freshness, coolness, fragrance)<br \/>\nkaNNan &#8211; having eyes<br \/>\nkaLvan &#8211; being mischievous (who captured me fully by showing his obedience through his glance)<\/p>\n<p>(with this beauty in his eyes)<br \/>\nviNNavar &#8211; all of the nithyasUris (eternal residents of paramapadham)<br \/>\nkOn &#8211; one who torments<\/p>\n<p>(similarly)<br \/>\nnangaL &#8211; me too<br \/>\nkOnai &#8211; one who engaged<br \/>\nkaNdAl &#8211; while seeing<br \/>\nINdiya &#8211; (from me) went there<br \/>\nsangum &#8211; my striped bangles<br \/>\nniRaivum &#8211; my complete femininity<br \/>\nkoLvAn &#8211; to retrieve<br \/>\neththanai &#8211; how long<br \/>\nkAlam &#8211; time<br \/>\niLaikkinREn &#8211; becoming weak and anguishing<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Alas! I am filled with sorrow here and am not seeing the way to tell the reason for my exhausted state to you too who are my friends who are greater than I am in going to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and praying to get [what you need]; he is having lotus like eyes which are fit to be seen, is mischievous, torments all of the nithyasUris and who engaged me too; I am becoming weak and anguished thinking about &#8220;how long will it take to retrieve my striped bangles and complete femininity which went to him?&#8221; when I see him.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vENdich chenRu onRu peRugiRpAril &#8230;<\/em> &#8211; Even to you, my friends who are primary among those who pray and receive from me.<\/li>\n<li><em>ennudaith thOzhiyar<\/em> &#8211; best friends. senRu indicates vandhu (arriving at my location).<\/li>\n<\/ul>\n<p>Alternatively, splitting the word [as &#8220;<em>perugiRpAr il<\/em>&#8220;]<\/p>\n<ul>\n<li><em>vENdich chenRu onRu peRugiRpAril &#8211; <\/em>There is no one who went and got anything by praying to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>; mAngalya sthavam &#8220;<em>sakala pala pradhOhi vishNu:<\/em>&#8221; (Isn&#8217;t vishNu the one who grants all wishes), a thamizh scholar said &#8220;That &#8216;he will give everything&#8217; is only for words sake [and not truth]&#8221;<em><br \/>\n<\/em><\/li>\n<li><em>INdu<\/em> &#8211; Now. Though I have shared with you previously, now I am not seeing what to tell you.<\/li>\n<li><em>idhu<\/em> &#8211; Though I am able to speak about everything else, I am unable to speak about &#8220;this&#8221; (sorrow).<\/li>\n<li><em>uraikkum padiyai<\/em> &#8211; It is spread in the heart like how poison spreads everywhere; yet I am unable to express it in words.<\/li>\n<li><em>andhO kANginRilEn<\/em> &#8211; More than you, I desire to share my emotions to you to relieve myself, yet, I am unable to find the words. uththara rAmAyaNam &#8220;<em>pralAbhairEva dhAryathE<\/em>&#8221; (sustaining by sharing the grief).<\/li>\n<li><em>idarAttiyEn nAn<\/em> &#8211; I who am suffering. Neither for my sorrow nor for you who insist &#8220;tell us, tell us&#8221;, [for] I who am suffering.<\/li>\n<li><em>kAN thagu thAmaraik kaNNan<\/em> &#8211; One who has the eyes which are fit to be seen. The eyes which are fit to be seen always; due to its [lotus&#8217;] expansive nature, freshness, coolness and fragrance, they are comparable to a lotus.<\/li>\n<li><em>kaLvan<\/em> &#8211; Manifesting his unbearability [without me], he who captured myself and my belongings.<\/li>\n<li><em>viNNavar kOn nangaL kOnai<\/em> &#8211; One who enslaved me similar to nithyasUris.&nbsp; He tormented me the way he tormented the whole spiritual realm.<\/li>\n<li><em>kaNdAl<\/em> &#8211; If we get to see him.<\/li>\n<li><em>INdiya sangum<\/em> &#8211; The well-rounded bangles. Among thousand conches, one valamburi (curled towards right side) conch will reach there [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s hand]. periya thirumozhi &#8220;<em>valamburi Azhiyan vEngada vEdhiyan<\/em>&#8221; (SrI vEnkatESa, who is present in thiruvEngadam, who is known from vEdhams and who has conch curled towards right).<\/li>\n<li><em>niRaivum<\/em> &#8211; obedience too.<\/li>\n<li><em>koLvAn<\/em> &#8211; To have. parAnguSa nAyaki thinks emperumAn is the refuge for anything which does not stay with her. Her wealth is in him only.<\/li>\n<\/ul>\n<p>When asked &#8220;Is this how brave you are? Would you not give up and retract yourself after a while?&#8221; she says<\/p>\n<ul>\n<li><em>eththanai kAlam iLaikkinREnE<\/em> &#8211; Will I be convinced by your words? How long can I remain with this desire and become weak?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, parAnguSa nAyaki&#8216;s friends ask her &#8220;Is your suffering not to be shared even with us &#8230; <a title=\"thiruvAimozhi &#8211; 8.2.2 &#8211; vENdich chenRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-2-2-vendich-chenru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.2.2 &#8211; vENdich chenRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24521","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24521"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24521\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}