{"id":24359,"date":"2019-02-05T23:47:25","date_gmt":"2019-02-05T23:47:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=24359"},"modified":"2019-02-05T23:47:25","modified_gmt":"2019-02-05T23:47:25","slug":"thiruvaimozhi-8-1-9-yanum-nidhane","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-1-9-yanum-nidhane\/","title":{"rendered":"thiruvAimozhi &#8211; 8.1.9 &#8211; yAnum nIdhAnE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8th-centum\/\">Eighth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/01\/thiruvaimozhi-8-1-dhevimar\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-1-8-manandha-peraya\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-14907\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\" alt=\"\" width=\"270\" height=\"370\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 270px) 100vw, 270px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Since every entity is subservient to you, though there is no difference being with this knowledge in this samsAram (material realm) or thirunAdu (paramapadham &#8211; spiritual realm), I am scared to remain in samsAram which is a hurdle for this knowledge of subservience (towards you); hence, you should take me to thirunAdu, which is favourable for such knowledge&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>yAnum nIdhAnE AvadhO meyyE arunaragavaiyum nI AnAl<\/em><br \/>\n<em>vAn uyar inbam eydhilen? maRRai naragamE eydhilen? eninum<\/em><br \/>\n<em>yAnum nIdhAnAy theLidhoRum nanRum anjuvan naragam nAn adaidhal<\/em><br \/>\n<em>vAn uyar inbam manni vIRRirundhAy! aruLu nin thALgaLai enakkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-8-1-9\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17753059\" style=\"width:100%;\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>yAnum &#8211; I too (indicated as self)<br \/>\nnIdhAnE &#8211; remain as you (as I am your prakAram (attribute));<\/p>\n<p>(in this manner, as said in &#8220;<em>ahamvai thavamasi bhagavO dhEvathE<\/em>&#8220;)<br \/>\nAvadhu &#8211; this principle<\/p>\n<p>(as it is well known through authentic scriptures)<br \/>\nmeyyE &#8211; is the ultimate truth;<br \/>\naru &#8211; insurmountable<br \/>\nnaragu avaiyum &#8211; the entities in this greatly sorrowful samsAram<\/p>\n<p>(as per &#8220;<em>sarvam kalvidham brahma<\/em>&#8220;)<br \/>\nnI &#8211; your attributes;<br \/>\nAnAl &#8211; this being the case<br \/>\nvAn &#8211; in paramapadham (which matches the state of AthmA, the servitor for you who are distinguished)<br \/>\nuyar &#8211; great<br \/>\ninbam &#8211; bliss<br \/>\neydhil en &#8211; what if we get it?<br \/>\nmaRRai &#8211; (due to being inferior, nurturing independence and filled with sorrow) contrasting that [i.e. bliss in paramapadham]<br \/>\nnaragamE &#8211; this naraka (hell) of samsAram (material realm)<br \/>\neydhil &#8211; if we get<br \/>\nen &#8211; so what?<br \/>\neninum &#8211; though this principle is prevalent in the world<br \/>\nyAnum &#8211; I (who am distinguished, being identified by gyAna (knowledge) and Anandha (bliss))<br \/>\nnIdhAnAy &#8211; being you since it [the self] is an attribute for you (who are the opposite to all defects and the abode of all auspicious qualities)<br \/>\ntheLidhoRum &#8211; when realised<br \/>\nnaragam &#8211; this hellish samsAram<br \/>\nnAn &#8211; I<br \/>\nadaidhal &#8211; reaching [remaining]<\/p>\n<p>(like placing the SrI kausthuba jewel (which is seen on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s chest and is the principle which relates to jIvAthmA) in mud)<br \/>\nnanRum &#8211; very<br \/>\nanjuvan &#8211; scared;<br \/>\nvAn &#8211; in paramapadham (which is indicated by the word &#8220;<em>paramavyOma<\/em>&#8221; (supreme sky))<br \/>\nuyar &#8211; great (beyond speech and mind)<br \/>\ninbam &#8211; bliss<br \/>\nmanni &#8211; having<\/p>\n<p>(eternally)<br \/>\nvIRu &#8211; manifesting your distinguished nature of being the lord of all<br \/>\nirundhAy &#8211; oh one who is mercifully seated!<\/p>\n<p>(enjoyed and served by those who are in this realm)<br \/>\nnin &#8211; your<br \/>\nthALgaLai &#8211; divine feet<br \/>\nenakku &#8211; for me<br \/>\naruLu &#8211; mercifully give.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>This principle &#8220;I too remain as you&#8221; is the ultimate truth; the entities in this insurmountable, greatly sorrowful samsAram are your attributes; this being the case, though the principle &#8220;so what if I remain in paramapadham with great bliss or I remain in this hellish samsAram, which contrasts paramapadham?&#8221;&nbsp; is prevalent in the world, whenever I realised that I am you because of being your attribute, I feel very scared to remain in this hellish samsAram. Oh one who is mercifully seated in paramapadham&nbsp;manifesting your distinguished nature of being the lord of all, having great bliss! Mercifully give your divine feet to me.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>yAnum nIdhAnE AvadhO meyyE<\/em> &#8211; I am your attribute to be considered as implied by the word &#8220;You&#8221;, this meaning of I being indicated by the word &#8220;brahma&#8221; is truth. mukthAthmAs always recite as said in bruhadhAraNyaka upanishath \u201c<em>AthmathyEvathu gruhNIyAth<\/em>\u201d (one should meditate on paramAthmA considering him as self).<\/li>\n<li><em>meyyE<\/em> &#8211; There is no doubt in it.<\/li>\n<li><em>aru naragu avaiyum nI<\/em> &#8211; This samsAram which is unbearable for me and cannot resist leaving it, is also at your disposal. AzhwAr is saying this now to indicate &#8220;You cannot eliminate this samsAram for me when you please [you have to do it now]&#8221;. Hence, this samsAram, which is a hurdle for me, and I are your attributes.<\/li>\n<li><em>AnAl<\/em> &#8211; as this is the general principle.<\/li>\n<li><em>vAn uyar inbam eydhil en<\/em> &#8211; So what if we attain perfect bliss after reaching paramapadham with knowledge of servitude?<\/li>\n<li><em>maRRai naragamE eydhil en<\/em> &#8211; So what if we remain in samsAram which is contrary to bliss and knowledge of servitude? There is a principle that one should remain where the owner places him\/her.<\/li>\n<li><em>eninum<\/em> &#8211; Though this principle is there.<\/li>\n<li><em>nAnum nIdhAnAyth theLidhoRum<\/em> &#8211; Instead of thinking that this samsAram is outside your desire, as I get the clarity of &#8220;I am your confidential servitor&#8221;.<\/li>\n<li><em>nanRum anjuvan naragam nAn adaidhal<\/em> &#8211; Your highness thinks &#8220;As you have acquired knowledge of servitude, should the servitor not see what the master desires and remain as per his limits? Can the servitor force me?&#8221; Though you are thinking like this, I am very scared about existence is this samsAram since this samsAram is contrary to one&#8217;s faith in servitude.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Can I do anything just because you are scared?&#8221; AzhwAr says<\/p>\n<ul>\n<li><em>vAn uyar inbam manni vIRRirundhAy &#8230;<\/em> &#8211; Instead of being here [in this samsAram], you have a particular presence in nithyavibhUthi (paramapadham) where you remain perfectly blissful, manifesting your supremacy; you should invite me there and grant me distinguished interactions with you.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Eighth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, AzhwAr says &#8220;Since every entity is subservient to you, though there is no difference being &#8230; <a title=\"thiruvAimozhi &#8211; 8.1.9 &#8211; yAnum nIdhAnE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/02\/thiruvaimozhi-8-1-9-yanum-nidhane\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 8.1.9 &#8211; yAnum nIdhAnE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-24359","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24359"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24359\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}