<< Previous<\/a><\/p>\n In the previous pAsuram, AzhwAr<\/a> said that the time when he forgets emperumAn<\/a>, even if he is in a state of liberation, is sorrowful. In this pAsuram, he describes the way emperumAn rules over him without making any distinction between day and night.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n pagalirA enbadhuvum pAviyAdhu emmai therindhu sezhu paravai mEyAr \u2013 one who analyses and goes to thiruppARkadal (milky ocean) to recline<\/p>\n ivar \u2013 this AzhwAr<\/a><\/p>\n thagavA thozhumbar \u2013 has lowliness and not qualified (for his mercy)<\/p>\n sIrkkum \u2013 to meditate on his (superior) qualities<\/p>\n thuNai ilar \u2013 does not have support<\/p>\n enRu OrAr \u2013 not analysing<\/p>\n pagal irA enbadhuvum \u2013 that it is day time or it is night time (having or not having the qualification for experiencing emperumAn<\/a>\u2019s auspicious qualities)<\/p>\n pAviyAdhu \u2013 not bothered about it<\/p>\n emmai \u2013 this servitor<\/p>\n igal seydhu \u2013 combating (ruling over)<\/p>\n iru pozhudhum \u2013 during both times<\/p>\n ALvar \u2013 will engage (in his qualities)<\/p>\n pagal irA enbadhuvum pAviyAdhu emmai igal seydhu iru pozhudhum ALvar<\/strong> \u2013 Without thinking that day time is for carrying out deeds and night time is for taking rest, emperumAn<\/a>, waging a battle with AzhwAr<\/a>, keeps attracting AzhwAr with his auspicious qualities constantly, during both times [day and night] in such a way that AzhwAr would feel very happy when he gets to experience those qualities and feel distressed when not experiencing them enough. There is cure for a hurt caused by an arrow, but is there a cure for a hurt caused by qualities!<\/p>\n thagavAth thozhumbar ivar sIrkkum thuNaiyilar enRu OrAr<\/strong> \u2013 he is remaining without analysing whether AzhwAr<\/a> is qualified to receive his mercy due to his lowliness or that he does not have anyone with whom he could discuss about emperumAn<\/a>\u2019s qualities and pass his time purposefully \u00a0just as it is mentioned in SrI bhagavath gIthA 10-9<\/a> \u201cmachchiththA madhgathaprANA bOdhayantha: parasparam <\/em>I kathayanthaScha mAm nithyam thushyanthi cha ramanthi cha<\/em> II\u201d (having a focussed mind towards me, keeping their lives in me, informing each other (about my qualities) they [emperumAn<\/a>\u2019s devotees] keep conversing with each other and keep remaining happy).<\/p>\n Who is that entity?<\/p>\n therindhu sezhum paravai mEyAr<\/strong> \u2013 one who is reclining in thiruppARkadal after analysing that it is the apt place to get followers and to experience them.<\/p>\n We will take up the 82nd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai In the previous pAsuram, AzhwAr said that the time when he forgets emperumAn, even if he is in a state of liberation, is sorrowful. In this pAsuram, he describes the way emperumAn rules over him without making any distinction between … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-24267","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24267"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24267\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24267"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n<\/em>igal seydhu irupozhudhum ALvar thagavAth
\n<\/em>thozhumbar ivar sIrkkum thuNaiyilar enRu OrAr
\n<\/em>sezhum paravai mEyAr therindhu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"