<< Previous<\/a><\/p>\n AzhwAr had said in the previous pAsuram that even if one were born in a lowly birth in this world, that birth in which a chEthana engages in servitude to emperumAn is the greatest. In this pAsuram he says that he considers even mOksham (liberation) as a suffering if that mOksham makes him forget emperumAn.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n piRappiRappu mUppup piNi thuRandhu pinnum piRappu iRappu mUppu piNi thuRandhu \u2013 getting rid of birth, death, old age and disease<\/p>\n pinnum \u2013 beyond that<\/p>\n iRakkavum inbu udaiththAmElum \u2013 even if the immeasurable blissful kaivalya mOksham (a state in which AthmA enjoys itself) occurs<\/p>\n maN aLandhAn \u2013 sarvESvara (lord of all) who measured the worlds<\/p>\n pAdham \u2013 divine feet<\/p>\n EththA \u2013 not worshipped<\/p>\n pagal \u2013 that which occurs during that time<\/p>\n maRappu ellAm \u2013 being forgetful [of emperumAn]<\/p>\n EdhamE enRallAl eNNuvanE \u2013 will I think of it as anything other than being the embodiment of sorrow?<\/p>\n piRappu iRappu mUppu piNi thuRandhu pinnum iRakkavum inbu udaiththAmElum<\/strong>– After getting rid of birth, death, old age and disease in samsAram (materialistic realm), even if immeasurable happiness results. The opinion here is that even if kaivalyam<\/em>, which is the immeasurable experience of AthmA about itself occurs, as mentioned in SrI bhagavath gIthA 7-29<\/a> \u201cjara maraNa mOkshAya<\/em>\u201d (the liberation which follows old age and death), thiruvAimozhi 1-7-1<\/a> \u201cpiRaviththuyaraRa<\/em>\u201d (to get rid of the sorrow of repeated birth and death), thiruvAimozhi 8-3-2 \u201cmaraNam thORRam vAnpiNi mUppenRivai mAyththOm <\/em>\u201d (we have achieved nothing other than getting rid of birth, death, terrible diseases and old age), thiruvAimozhi 6-9-10<\/a> \u201ckuRugA neeLA iRudhi kUdA enai uZhi siRugA perugA aLavailinbam sErndhAlum maRugAlinRi mAyOn! unakkEyALAgum siRU kAlaththaiyuRumO? andhO! theriyilE<\/em>\u201d (Oh amazing entity! Even if we get the pleasure if kaivalyam<\/em> in which there is no change in the basic nature of AthmA, there is no contraction or expansion etc over very long period of time, if we analyse, will it equal the pleasure of being your servitor even if it is for a very short time? Alas, it will not).<\/p>\n iRakkavum inbudaiththAmElum<\/strong> \u2013 even if immeasurable happiness results…..<\/p>\n maNNaLandhAn pAdhamE EththAppagal maRappellAm EdhamE enRallAl eNNuvanE<\/strong> \u2013 will I consider that state [of kaivalyam<\/em>] as one of happiness instead of one of sorrow if I do not praise the divine feet of emperumAn who measured all the worlds and who is the epitome of simplicity, but forget about him during that time of enjoying that happiness [resulting from that kaivalyam<\/em>]?<\/p>\n We will take up the 81st<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr had said in the previous pAsuram that even if one were born in a lowly birth in this world, that birth in which a chEthana engages in servitude to emperumAn is the greatest. In this pAsuram he says that … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,22],"tags":[],"class_list":["post-24261","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=24261"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/24261\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=24261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=24261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=24261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n<\/em>iRakkavum inbudaiththAmElum maRappellAm
\n<\/em>EdhamE enRallAl eNNuvanE maNNaLandha
\n<\/em>pAdhamE EththAp pagal<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"